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    Uneasy Street

    Page 35
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      INDEX

      Acker, Joan, 195

      activism, political, 62, 134, 142–43, 152, 153, 234

      affluence, 232–33; anxiety linked to, 20–25, 50; and freedom from economic anxiety, 37–38, 159; normalization of (see normalization of affluence); as subject of research, 11–18, 245; as term, 41, 42, 266n10

      African Americans, 15, 39–42, 55–56, 67, 132, 136, 219; and exposure to diversity, 215, 221–22, 275n16; giving back and, 219, 270n9; and work as value, 268n24. See also race and ethnicity

      American Dream, 5–10, 12, 22, 59–61, 70–71, 232, 267n10

      anxiety: affluence linked to, 20–25, 50; downward or upward social orientation and, 30, 38–39; earners and, 22, 26, 38–39, 67–70, 90, 179, 233–34, 268n13; economic climate and, 6, 37–38, 90, 151–52, 233–34; and financial insecurity or risk, 39, 67–70, 73, 151–52; freedom from economic, 37–38, 46; inheritors and, 26, 152, 179, 268n13; interview process and exploration of, 233–34; job insecurity and, 6, 22, 38, 179, 194–95; and marital disagreements over money, 110, 156, 158–59, 177; parenting and, 22, 198, 226–27, 275n11; privilege deflected by, 69, 227; provider role and, 67–68

      appreciation: and appropriate inhabiting of wealth, 228–29; awareness of privilege and, 47–48, 126–30, 199, 207–9, 212, 231; and giving back, 212; gratitude, 76, 113, 127, 231; and legitimate entitlement, 23–24, 76, 113, 126–27, 131, 228; of luxuries, 127, 205

      Baltzell, E. Digby, 12

      body labor, 99, 168

      boundaries, symbolic, 60–61, 74, 81, 83, 94, 103, 104

      Bourdieu, Pierre, 121, 199, 247

      budgets, 69, 98, 120, 122, 161–63, 173, 176–78, 183, 224

      charity. See giving back

      children: awareness and appreciation of privilege as parental goal, 207–10, 212, 216, 228–29; care of (see nannies; stay-at-home parents); college expenses, responsibility for, 29, 66, 68, 167, 223–24; constraint as parental strategy, 198, 203–7, 223–24, 227–28, 275n11; and consumption, 99–101, 118–19; as contribution to society, 123; enrichment for (expansion), 199, 204, 224, 228–29, 235; entitlement as parental concern, 24, 198–202, 227–29, 275n11; and exposure as parental strategy, 102–3, 211–14, 217–22; financial provisions for, 107, 151, 186, 197; and legitimate privilege, 198–99, 208, 228–29; parenting as morally worthy labor, 61, 79, 81–82; school choice (public vs. private), 5, 20, 102–3, 208, 214, 217–22, 261n29; spending on, 99–101, 118–19, 154; “symbolic deprivation” and, 227–28, 275n11; and wealth as challenge, 210; work ethic and, 59, 198, 201–3, 222–27

      class, socioeconomic: “class-blindness” or U.S. as “classless,” 4–6, 11, 22; defining, 262n33, 263n48, 266n1; family of origin as referent for, 31–32, 47, 50–51, 62–63, 117–18; and morality as means of exclusion, 11; in political discourse, 5–8, 11; and privilege, 28–32; reciprocity and class relations, 124–25, 130–33, 202, 228, 240, 270n6. See also middle class; upper class; working class

      Clinton, Hillary, 10, 31

      clothing: consumption choices and shopping for, 97; gender and expenditures on, 99; during interviews, 249–50; as luxury item, 112–13, 115, 221–22; and social identity, 116, 130–31, 205–6

      confidentiality of research process, 19, 26, 240, 255–56, 272n6

      conservatism, 32, 123

      conspicuous consumption, 8, 11, 121. See also ostentation

      consumption: conspicuous or competitive, 8, 11, 38, 115–17, 120–21, 253 (see also ostentation); “consumer” as pejorative term, 97; downward or upward social orientation and, 92–93, 117–18; “experts” hired to guide, 119–20; family of origin and spending styles, 36, 158; freedom of, 45–46, 49–50; frugality and, 60, 97–98, 158; judgments of other’s, 8–9, 93, 104, 112–14, 121, 233; as labor (consumption work), 17, 61, 79, 83, 155, 159–60, 163, 168–71, 194; limits on (self-imposed), 8, 96–101, 107–9, 113–14, 120–21; middle class, as hallmark of, 36, 232; and modest desires, 23–24, 36; as moral activity, 24, 94–96, 108–10, 120–21, 166, 173, 231, 271n18 (see also prudence, financial); as “normal” and ordinary, 4, 23–24, 36–37, 45–46, 92–96, 105–17, 120–21, 207–10; “pathway consumption,” 276; of sexual and embedded capital, 261n28; and shame or guilt, 50–51, 87, 105–6, 110; as social responsibility and, 151;
    treats or self-indulgence, 101, 111–13, 120, 155, 201, 205, 208–10, 231; unexpected crisis and shifts in, 95

      consumption work, 17, 61, 79, 159–60, 163, 168–71, 194, 268n20

      covetousness, 38, 110–11, 198

      cultural capital, 15, 31, 104, 216–17, 249–50, 263n48

      Daniels, Arlene Kaplan, 61, 273n14

      De Blasio, Bill, 13, 43–44

      dependence. See independence

      deprivation, relative, 31–32, 38, 110, 211

      desires: and luxuries or treats, 108–11, 120; as modest and ordinary, 23–24, 35, 94, 108–9, 176–77, 232

      discomfort with wealth, 39–42, 93–94, 117; and avoidance of ostentation, 3, 150; consumption choices and, 50–51, 87, 105–6, 110 (see also luxuries); and domestic employees, 48, 105–6, 116–17; and downward social orientation, 30, 105; inequality and, 10–11, 149, 230–31; inheritors and, 26, 60, 71–73, 71–78, 122–23, 151–52; and middle class/working background, 26, 50–51; as motivation for work, 73–74; “new money” and, 120; normalization of affluence and, 3, 117, 142; philanthropic “giving back” and, 141–42, 149–54; and privilege, 20–21, 39, 41, 60, 234; reciprocity and, 132–33; and social isolation, 56, 105; stay-at-home parents and, 60–61, 82, 84–85, 173–74; talk of money as uncomfortable, 5–6, 18–22, 40–41, 50–51, 54–55, 72, 87, 130–31, 215, 240, 251, 258, 265; as unproductive, 122; and upward mobility, 26; and upward social orientation, 30. See also anxiety; symbolic boundaries

      display of wealth. See ostentation

      distinction, as motive for consumption. See status competition

      distributional justice, 233–37

      diversity: downward or upward orientation and, 29–32, 48–50; “economic diversity” as value, 102–3; and exposure as parental strategy, 102–3, 222; of interviewees, 26; as value of the “new elite,” 14–15, 20

      domestic employees, 35; discomfort with, 48, 54–55, 105–6, 116–17; maternalism, 35, 266n6; reciprocity and relationship with, 270n6; and self-reliance, 86; as social interlocutors, 105–6; stay-at-home parents and, 85–86, 179, 266n6; structural inequality in relationships with, 35, 48, 266n6; wages and value of, 35, 134–35. See also nannies

      downward orientation, 21, 23, 44–52, 56–57, 62; attitudes toward taxes, 147–48; and awareness of privilege, 29–32; consumption choices and, 92–93; and discomfort with wealth, 105; and diversity of social networks, 32, 48–50; philanthropy and, 125, 139–40

      earmarking, 101. See also treats (self-indulgent consumption)

      earned wealth: and anxiety, 22, 26, 38–39, 67–70, 90, 179, 233–34, 268n13; and entitlement, 58–59, 61–62, 71–72, 157, 159; gender and provider role, 160–61; and merit, 64, 230; and moral worth, 32, 268n13; and prudence, 69–70; self-sufficiency and, 62–63; work and legitimacy of, 9–10, 58–63, 70–71, 74–76, 81, 83, 90, 122–23, 127, 146, 157, 159, 196, 223–24, 234, 267n3

      economic crisis of 2008, 67–69

      education: as class identifier, 262n33; and economic inequality, 7, 12, 25, 65; elites and access to, 12, 20, 62–63, 208, 219, 233; giving back and educational institutions, 135–36, 138, 140–41, 142, 150, 152, 271n15; of interviewees, 15; school choice (public vs. private), 5, 20, 102–3, 208, 214, 217–22, 221, 261n29; as value, 208, 225

      elites: definition of term, 13–14, 263nn48–49, 263nn51; diversity within, 12, 263n48; and education, 12, 20, 62–63, 208, 219, 233; “new elite,” 14–15, 20; “old money,” 12, 14–15, 252, 271n14; “1 percent,” 263n48, 263n49, 263n51; self-conceptions of, 255; as social class, 261n29, 263n48; as subject of research, 11–15, 242–43

      entitlement, 250; appreciation and legitimation of, 24, 76, 113, 126–27, 131, 228; avoidance of, 23–25, 56–57, 61–62, 96, 199, 231; children and, 24, 59, 198–207, 223–24, 227–29, 275n11; cultural logic of, 232; definitions of, 23–25, 199; earmarking and, 86–87, 101; gendered contributions and, 158–60, 194–95; giving back and legitimation of, 123–24; individual merit and, 230, 233, 236, 271n22; labor of lifestyle and, 78–85; legal entitlement to marital property, 175–76, 180, 185–86, 189; and luxury services, 127, 240, 269n11, 270n11; within marriage (see married couples); as moral concern, 9, 23–25, 120–21, 127, 198–99, 232–33, 270n4; reciprocity and, 130–35, 270n6; risk and, 67–70, 226–27; symbolic deprivation and, 227–28, 275n11; unpaid labor as contribution, 24, 61, 81–82, 86–91, 157–60, 163–65; work and legitimate, 9–10, 58–63, 70–71, 74–76, 81, 83, 90, 127, 146, 157, 159, 196, 223–24, 234, 267n3

      envy, 38, 110–11, 198

      equality, as moral value, 5, 52, 133, 233–37; reciprocity and, 124–25, 130–35, 202, 240; and U.S. as “classless,” 4–6, 11, 22

      estate taxes, 147, 149, 271n20

      euphemisms for wealth and poverty, 41

      exposure, as parenting strategy, 198–99; African Americans and, 215, 275n; awareness of privilege as objective, 211–10; consumer environment as context for, 210–17; and diversity as a value, 213–14, 216–17; and expansion or enrichment for children, 216–19, 223–24, 228; school choice and, 217–22; to social others, 210–17; travel and, 216–17; work and, 222–27

      Fitzgerald, F. Scott, 8, 9

      Franklin, Ben, 260n17

      frugality (financial prudence), 60, 97–101, 151–52, 170

      Gaztambide-Fernández, Rubén, 213

      gender: and control of marital finances, 158, 180–81, 183–85, 189; cost of “femininity,” 111–13; division of labor and, 17, 159–63, 180, 190–96; duel-earner couples and gender roles, 190–92; “giving back” as gendered activity, 78, 125–26, 136–40; of inheritors, 160, 180, 183–85, 273n16; male consumption of sexual and embedded capital, 261n28; married couples and traditional roles, 159–63, 180–81, 183–84, 189, 191–92, 194–95; same-sex marriages and gender roles, 88, 189; spending as gendered activity, 99–101, 170; upper-class and subordination of women, 12, 20; and value of work, 24, 61, 88, 157, 159

      “gig” economy, 6

      giving back: activism and, 140–42, 151, 152; as cultural value, 123–24; familial responsibilities as priority, 133, 139, 145, 149, 151; as gendered, 78, 125–26, 136–40; “giving it all away,” 151, 152–53; identity and, 78, 124–26; inheritors and, 139–40, 152–53; limits to, 135, 143–46, 151–54; moral goodness and, 20, 23, 230–31; as obligation, 23, 76–77, 137–40, 150–51; parental encouragement of, 140, 211–13; as public acknowledgement of privilege, 124–26; and self-deprivation, 153–54; and structural inequality, 25, 122–26, 140–41, 149–54; as visible display of wealth, 124–25, 142–43, 153. See also philanthropy; volunteering

      Golden Rule, 124–25, 131. See also reciprocity

      “good people,” 60, 132, 154, 157, 198, 231, 252; characteristics of, 22–25; physical health and, 260n17; raising children to be, 227–29

      gratitude. See appreciation

      The Great Gatsby (Fitzgerald), 8, 9

      guilt. See discomfort with wealth

      habitus (per Boudieu), 199, 228–29

      “help,” family and financial, 64, 142

      “high net worth individual” HNWI, 10

      Hochschild, Arlie R., 272n4

      home ownership, 16–17, 54, 95

      home renovation, 46; budgets for, 161–62, 173; and consumer decisions of research interviewees, 16–17; legitimation of consumer choices, 98, 100–101; as major expense, 95–96; as practice spending money, 120; responsibilities as gendered, 161–62; and study of consumption choices, 14

      hotels, luxury, 240–41

      Howard, Adam, 213

      identity: clothing and social, 116, 130–31, 205–6; “giving back” and, 123–26, 136–39, 142–43; as habitus, 199; as independent of wealth, 96; middle class, identification with, 23–24, 36, 43, 121, 232–33; self-identification as wealthy, 142; symbolic boundaries and self-identification, 60–61; wealth and loss of, 129–30; work and self-validation or, 60–61, 70–71, 85, 90, 235; working class, identification with, 47

      immigration: immigrant heritage and legitimation, 70

      independence, 22, 24; dependency with
    in marital relationships, 38–39, 63–64, 72, 90, 167, 176–79, 189, 193, 196, 272n2; financial self-sufficiency, 22, 58–59; inheritors and, 71–72, 180; as personal achievement, 62–63; and risk, 67–68; as value, 71–72; work and self-reliance, 22, 58–59, 62–63, 66, 71–74, 86, 181

      inequality: and deprivation as relative, 155–57; and discomfort with wealth, 10–11, 149, 230–31; domestic employees and structural, 35, 48, 266n6; and entitlement as legitimate, 25, 122; “giving back” and, 25, 122–26, 140–41, 149–54; as inevitable and unavoidable, 41, 44, 135, 150–51; legitimation of, 231–34; New York and the “inequality crisis,” 13; occupational insecurity and, 6–7; “1 percenters” and, 7, 13–14, 40–41, 259n10, 264n51; as political issue, 10–11, 13, 43–44; reciprocity and denial or erasure of, 124–25, 133–34; redistribution and, 152–53; social costs of, 7; structural, 25, 41, 44, 48, 52, 65–67, 126, 135, 149–54, 233–36; white privilege, 66–67, 233

      inhabitance of privilege or wealth, 25, 32, 90–91, 102–3, 228–29, 230–33

      inherited wealth, 14, 60–61, 188; and anxiety, 26, 152, 179, 268n13; as destructive, 75; discomfort with, 26, 60, 71–78, 122–23, 151–52; family and financial “help,” 58–59, 66–67; gender of inheritors, 160, 179–80; as morally suspect, 32, 63, 230, 268n13; and obligation to spend on others, 76–77; and paid work, 73–75; prudence and, 73; self-sufficiency and, 42–43, 58–59, 71–72; stereotypes of laziness and, 72–73; taxes on, 147, 149

      insecurity, economic: expressed by interviewees, 39; freedom from fear as advantage of wealth, 46; interviewees’ anxiety about, 39, 67–68; and occupational, 6–7; upward orientation and, 30, 38. See also risk, financial

      intelligence, 5, 60, 62–63, 70

      intergenerational wealth. See inherited wealth

      internal conflicts, 2

      Johnson, Heather Beth, 267n10, 271n22

      judging the rich, 8–10, 13, 20–21, 25–28, 44, 50, 104, 121, 232, 233, 256–58

      Keister, Lisa, 259n10, 264n51

     


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