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    Richard L Epstein

    Page 29
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      slide into a morass of value judgments. 8 If it is more important for society to

      stop drunken driving than for the suspected driver to be free from unreasonable

      search of his blood veins and seizure of his blood, then might it not be argued

      that it is more important for elected officials and sports heroes to get organ

      transplants than mere working stiffs? 9

      If rights can be weighed against societal imperatives, what next? 10 Our

      rights against self incrimination? 11 Freedom of religion? 12 Speech? 13

      Fair trial? 14 The vote? 15

      Having personally experienced the heavy hand of tyranny, the Founding

      Fathers wrote: "The right of the people to be secure in their persons, houses,

      papers, and effects, against unreasonable searches and seizures, shall not be

      violated, and no Warrants shall issue, but upon probable cause, supported by

      Examples of Analysis 231

      Oath or affirmation, and particularly describing the place to be searched, and the

      person or things to be seized." 16

      Rather than slug it out in the courts, we would hope that our various police

      forces would give a second thought or more before resorting to constitutionally

      questionable exercises. 17 What difference is there between a hypodermic

      needle and a battering ram? 18

      If we vigilantly guard and revere the rights of individuals, society in general

      will be better off. 19

      Conclusion: Police should not be allowed to use reasonable force to obtain

      blood samples from first-time drunken driving suspects who refuse to take a

      breath test.

      Premises: 1. This is just stating the background. The editor uses a

      downplayer in putting quotes around "reasonable force."

      2. I suppose tnis is true. It shows that someone other than the editors think

      there's a problem. But so what?

      3. Gives the other side. Counterargument.

      4. Big deal. So one nut said that. Doesn't really contribute to the argument.

      He'd have to show that a lot of people thought that. Otherwise it's probably a

      strawman.

      5. "Chip away" is a slanter. Dysphemism. Anyway, he hasn't shown that

      this law goes against the Fourth Amendment. Apparently the lawmakers didn't

      think so. If it does, it'll be declared unconstitutional, and that's that. Doesn't

      really help his conclusion. Waving the flag, sort of.

      6. Sets out his position. Sort of a counterargument to the supporters of the

      bill. Shows he's not unreasonable. Giving a bit to the other side, I guess.

      Doesn't seem to help get to his conclusion.

      7. "Hard-won" is there without proof. Perhaps it was hard-won. Possibly

      adds to the argument by adding a premise: "Whatever is hard-won should not be

      given up." But that's false. "Flippantly squandered" is a dysphemism, and he

      hasn't shown that they are flippantly squandered. But worst is when he talks

      about rights, protections, etc. It's not clear what "right" he is talking about. If it's

      the one in the Fourth Amendment, he's got to prove that this law is giving that

      up, which he hasn't. Otherwise he's just waving the flag.

      8. He's got to prove this. It's crucial to his argument.

      9. This is supposedly support for 8, but it doesn't work. I think the answer is

      "No." He's got to show it's "Yes." And 10 is just a question, not a claim.

      11 - 1 5 . These are rhetorical questions, too. As premises they seem very

      dubious. Altogether they're a slippery slope.

      16. The first part is just there like "hard-won" was before. Quoting the

      Fourth Amendment doesn't make it clear to me that this law violates it.

      232 COMPLEX ARGUMENTS

      17. "Slug it out in the courts" is a dysphemism. He hasn't shown that the

      law is constitutionally questionable.

      18. Another rhetorical question with a stupid comparison. My answer is

      "Plenty." He's got to convince me that there's no difference. The old slippery

      slope again.

      19. Vague and unproved. Can't be support for the conclusion, and it's not

      the conclusion, either. Does nothing.

      It's a bad argument. Too many slanters, and there's really no support for the

      conclusion.

      Very, very good. Only you need to expand on why it's a bad argument. What

      exactly are the claims that have any vaCue in getting the conclusion?

      First, in 1 it's not a downplayer. It's a quote. It might also show that he

      doesn't believe the words have a clear meaning.

      All that 2 elicits is "So?" We can't guess what the missing premise is that

      could save this support. He doesn't knock off 3 (perhaps 4 is intended to do that,

      sort of reducing to the absurd?). The support for 8 is a worthless slippery slope

      (9-15), plus one person's comments that we'd have to take to be exemplary of lots of

      people (there's a missing premise: "If one person said this on television, then lots of

      people believe it," which is very dubious). Number l6 is crucial, but he hasn't

      shown that 7 follows from it. That's the heart of the argument that he's left out (as

      you noted): He's got to show that this law really violates the fourth Amendment

      and, for 19, that it isn't a good trade-off of personal rights vs. society's rights. So

      there's really no support for his conclusion. That's why it's bad. The use of slanters

      is bad, but it doesn't make the argument bad. 'We can eliminate them and then see

      what's wrong. I'dgive 13+/A- for this. Incorporate this discussion inyour

      presentation to the class and you'll get an A.

      Complex Arguments for Analysis 233

      Complex Arguments for Analysis

      1. Reply to Betsy Hart by Bonnie Erbe (from the same article on pp. 226-227 above)

      Bonnie Erbe: Before my colleague takes off on such wild tangents, she needs to define

      affirmative action. The term has come to mean different things to different people,

      ranging from strict, unbending quotas to mild incentive programs.

      My definition of affirmative action is as follows: institutions and corporations that

      have extremely small percentages of women and/or minority group members among

      their ranks should take gender and race into account, along with a panoply of other

      factors (i.e., intelligence, job or grade performance, geographic distribution, economic

      disadvantage) when recruiting new talent.

      Using that definition, affirmative action will undoubtedly be outmoded in some

      institutions, but decidedly necessary in others.

      For example, there's clearly no need to pay special attention to admit more Chinese-

      or Japanese-Americans to the University of California at Berkeley.

      But blacks and Hispanics are still underrepresented on some campuses in the

      University of California system.

      Similarly, some federal agencies-most notably the FBI, the CIA and the State

      Department-are woefully short on women agents and diplomats. Yet the Justice Depart-

      ment's No. 1 and No. 2 lawyers (Janet Reno and Jamie Gorelick) are women. Hence,

      affirmative action for women is unneeded in some federal agencies, while not in others.

      Besides, if we are going to eliminate affirmative action entirely, we ought to

      eliminate all preferences throughout society.

      No more special admissions to Harvard for the young man with a B minus average

      just because his grandfather's name is on a Harvard dorm.


      Fathers should no longer be able to hire sons (or sons-in-law) to help run the family

      company simply because they're related.

      I'm being hyperbolic, but my point is this: Preferences (based on who you know and

      how much money you have) are still rampant in society. If we eliminate one, in fairness

      we should eliminate them all.

      If we actually, really eliminated preferences—all forms of affirmative action—

      upper-class white children would be much more thoroughly vitiated than lower-class

      minority children.

      2. Howard Stern's investment in tobacco/cigarette industry stocks

      (brought in by a student who said he heard it on the Howard Stern show)

      Caller: Howard, how can you invest in killing people?

      Stern: What do you mean? I made a good business investment.

      Caller: You invested in killing kids.

      Stem: Listen, buddy, there are laws that say you have to be eighteen to buy cigarettes.

      If store owners sell to underage kids, that's their own greedy fault; that's not

      my fault or the fault of the tobacco company.

      Caller: But you invested in the tobacco company that lies to the government, and

      cigarettes kill.

      234 COMPLEX ARGUMENTS

      Stern: What's this lie to the government? . . . I don't care—everybody lies—you lie.

      If someone is so stupid they want to smoke, that's their problem, we all know

      it's bad to smoke. That's why I don't smoke, I'm not stupid. But if someone

      else wants to smoke, that's his right, he has the right to be stupid, and I have

      the right to invest my money in a company that will make me money.

      Caller: Howard, it's not right, next thing you know you'll be investing in AIDS.

      Stern: You idiot, you can't invest in disease. I invested in a company. You don't

      know what you're talking about, get off my phone line, you jerk. (Hangs up)

      3. Pascal's wager

      (Pascal was a 17th Century mathematician and philosopher who had a religious

      conversion late in his life. His argument is roughly as follows.)

      We have the choice to believe in God or not to believe in God. If God does not exist,

      you lose nothing by believing in Him. But if He exists, and you believe in Him, you

      have the possibility of eternal life, joyous in the presence of God. If you don't believe in

      Him, you are definitely precluded from having everlasting life. Therefore, a prudent

      gambler will bet on God existing. That is, it is better to believe that God exists, since

      you lose nothing by doing so, but could gain everlasting life.

      4. Proof that God does not exist

      (Several philosophers have become famous for their proofs that God exists. All those

      proofs have been theoretical. Here is a practical proof supplied by Dr. E that God does

      not exist. It can be repeated—try it yourself!)

      I go into the Sahara Hotel and Casino in Las Vegas, Nevada. I go up to the Megabucks

      slot machine at which you can win at least five million dollars on a $3 bet if you hit the

      jackpot. I put in three $1 coins. I pull the handle. I win nothing, or just a little, and

      when I continue, I lose that, too. Therefore, God does not exist.

      5. On the plans being made to move some of the nearly extinct condors that have been

      bred in captivity to a wild area in the south of Utah

      Letter to the editor:

      I do not know why we do not leave things alone. Probably environmentalists must have

      something to show for their reason to exist; often as stupid as wilderness laws by

      government to make us think they care, for what? Easy money? Now they intend to

      move condors to Utah. Our over-taxed taxpayers should be getting weary of financing

      so much for the amusement of idiots.

      As long as I can remember, the wolves, elk and now the condor and other nonhuman

      species have been pawns on the environmental checkerboard for no reason except the

      whim of a loon to change the order of the universe. I would think all creatures have the

      instinct to move if they so desired without any help. I am sure the place of their choice

      would be better for them if not made by us. Let us grow up and leave the elk, wolves

      and condors alone and mind our own business.

      Kenneth S. Frandsen, The Spectrum, March, 1996

      Complex Arguments for Analysis 235

      6. Ban trapping in New Mexico

      Eight states (Washington, California, Massachusetts, Colorado, Arizona, New Jersey,

      Florida, and Rhode Island) have banned the use of leg-hold traps. It is unconscionable

      that less than 1 percent of the population uses traps, and approximately 75 percent of the

      population opposes trapping, yet this barbarism is still legal in New Mexico.

      The only justification for trapping animals is to skin them, process the skin and them

      make them into coats and stoles for narcissistic little twits to wear when they go out on

      Saturday night. All of the fur coats in the world are not worth the bone-wrenching

      screams of a single animal caught in these mindless traps. Many trappers admittedly

      don't trap for the money because it isn't a money-making business. They do it for fun.

      They capture, mangle, mutilate, kill and skin animals for fun!

      The National Trappers Association is trying to defend the insidious activity of

      trapping on public land and it is lobbying various state agencies to allow this to go on.

      Trappers like to lump themselves in with hunters because they know that without the

      hunters, they cannot win.

      But hunting is fundamentally different from trapping. The hunter must be present

      throughout the stalk. The trapper can be home drinking beer while the trap is destroying

      the heart and soul of a helpless animal.

      It is illegal for hunters to sell the meat of the animals they kill. The purpose of

      trapping is the sale of the skin.

      It is illegal for hunters to use a scent-attractant to get an unfair advantage over their

      prey. Trappers use these to attract the animals to their traps.

      Hunters have bag limits. Trappers can kill and kill and kill without a limit of any

      kind on any species.

      Hunters, if they are ethical, will identify their target and take careful aim to insure

      [sic]a quick and clean death. Trapping is indiscriminate and anything but quick and

      clean. A helpless animal, in excruciating pain will get his skull bashed in, usually with a

      pipe or shovel. Then the trapper stands on his chest to be sure he is dead.

      The New Mexico Department of Game and Fish thinks this is a suitable activity for

      children and gives them a bargain on a license fee if they are between the ages of 12 and

      17. If this is considered family values by our government agencies, we are in trouble.

      In states where leg-hold traps are illegal, it became illegal because of ballot

      initiatives. Unfortunately, in New Mexico we don't have ballot initiatives because our

      legislators don't want the citizens to get in the way of the special issue groups that

      parasitize us. If we had ballot initiatives, leg-hold traps would be banned as well as the

      other anti-American, satanic sport, cockfighting, which is opposed by approximately 80

      percent of New Mexicans.

      However, we do have ballot initiatives. We vote on the first Tuesday in November

      and we can choose to not elect politicians who are too cowardly to oppose trapping (and

      cockfighting).

      Ask the candidates
    running for the legislature in your district whether or not they

      support abject animal cruelty in the form of trapping or cockfighting. Make them go on

      record. If they don't have the courage to declare how they stand, then vote for the other

      person. Ask them if they would support a constitutional amendment to give the people

      236 COMPLEX ARGUMENTS

      of New Mexico the right to have ballot initiatives, as they should. We have to get rid of

      these barbaric, anti-Christian and bloodthirsty activities in New Mexico.

      Richard "Bugman" Fagerlund and Holly Kern, Corrales, El Defensor Chieftain,

      August 25, 2004

      7. No to ballot initiatives (reply to Argument 6 above)

      I have to respond to the anti-trapping, anti-cockfighting, pro-California-ballot-initiative

      letter sent by two residents of Corrales.

      They described cockfighting and trapping as "barbaric, anti-Christian and

      bloodthirsty." I know several people who participate in both activities and they are some

      of the finest people there are and certainly are not "anti-American" or "satanic."

      Holly and "Bugman's" idea of forcing ballot initiatives on us by threatening our

      candidates is scary. In their letter, they list states that allow ballot initiatives, where if

      you can get enough signatures you can force a vote on anything. Why have an elected

      government at all? If ballot initiatives are such a good idea, why didn't Jefferson and

      Mason include them in the U.S. Constitution?

      The Corrales couple should just come out and say what they really want: a meatless,

      petless, non-hunting, non-ranching society. A country where people like them make the

      decisions as to how the rest of us live our lives.

      Jim Nance, El Defensor Chieftain, August 28, 2004

      8. Other side of trapping (reply to Argument 6 above)

      Mr. Fagerlund and Ms. Kern, I admire your passion for wildlife, but do believe you're

      only looking at half of the debated matter.

      When I was a little boy, my grandfather, who was a trapper, told me that "there are

      two sides to all matters." I would like to tell my side of this heavily debated matter.

      Let us start with New Jersey, one of the eight states you mention that have banned

      trapping. New Jersey was the first to ban the trapping of all fur-bearing animals and the

      hunting of bears in 1994, which gave the bear population ample time to overpopulate.

     


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