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    Antigone / Oedipus the King / Electra

    Page 21
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      Retribution* is at hand; her shadow falls before she comes.

      She is coming, and she brings with her a power invincible.

      Confidence rises in my heart;

      The dream is good; it makes me glad.

      480

      The King, your father, is not sunk in dull forgetfulness,

      Nor does the rusty two-edged axe* forget the foul blow.

      Antistrophe 1

      She will come swiftly and strongly, springing on

      490

      them from an ambush,

      The Vengeance of the gods, coming in might. For they were swept

      By a passion for a lawless and bloody mating into crime.

      Therefore I feel glad confidence;

      The omen has not come in vain.

      For evil doers must pay. Oracles and prophecies

      500

      Only deceive, if this dream is not now fulfilled.

      Epode

      That chariot-race of Pelops*

      Has become the cause of sorrow

      And of suffering without end.

      Since Myrtilus* was thrown from

      His golden car, and dashed to death into

      510

      The sea that roared beneath him,

      Cruel violence and bloodshed

      Have been quartered on this house.

      Enter CLYTEMNESTRA, with a servant carrying

      materials for a sacrifice

      CLYTEMNESTRA. At large again, it seems—because

      Aegisthus

      Is not at home to stop you. So you go

      Roaming about, putting us all to shame!

      But in his absence, you are not afraid

      Of me! And yet you say to everyone

      520

      That I am cruel and tyrannical,

      That I heap outrage both on you and yours.

      I do no outrage; if my tongue reviles you,

      It is because my tongue must answer yours.

      Your father: that is always your excuse,

      That he was killed by me.—By me! Of course;

      I know he was, and I do not deny it—

      Because his own crime killed him, and not I

      Alone. And you, if you had known your duty,

      Ought to have helped, for I was helping Justice.

      This father of yours, whom you are always

      530

      mourning,

      Had killed your sister,* sacrificing her

      To Artemis,* the only Greek* who could endure

      To do it—though his part, when he begot her,

      Was so much less than mine, who bore the child.

      So tell me why, in deference to whom,

      He sacrificed her? For the Greeks, you say?

      What right had they to kill a child of mine?

      But if you say he killed my child to serve

      His brother Menelaus, should not he

      Pay me for that? Did not this brother have

      Two sons, and should they rather not have died,

      540

      The sons of Helen* who had caused the war

      And Menelaus who had started it?

      Or had the god of death some strange desire

      To feast on mine, and not on Helen’s children?

      Or did this most unnatural father love

      His brother’s children, not the one I bore him?

      Was not this father monstrous, criminal?

      You will say No, but I declare he was,

      And so would she who died—if she could speak.

      Therefore at what has happened I am not

      Dismayed; and if you think me wrong, correct

      550

      Your own mistakes before you censure mine.

      ELECTRA. This time at least you will not say that I

      Attacked you first, and then got such an answer.

      If you allow it, I’ll declare the truth

      On his behalf and on my sister’s* too.

      CLYTEMNESTRA. I do allow it. Had you always spoken

      Like this, you would have given less offence.

      ELECTRA. Then listen. You admit you killed my

      father:

      Justly or not, could you say anything

      More foul? But I can prove to you it was

      560

      No love of Justice that inspired the deed,

      But the suggestions of that criminal

      With whom you now are living. Go and ask

      The Huntress Artemis why she becalmed

      The fleet at windy Aulis.*—No; I will tell you;

      We may not question gods.

      My father once, they tell me, hunting in

      A forest that was sacred to the goddess,*

      Started an antlered stag. He aimed, and shot it,

      Then made a foolish boast, of such a kind

      As angered Artemis. Therefore she held up

      570

      The fleet, to make my father sacrifice

      His daughter to her in requital for

      The stag he’d killed. So came the sacrifice:

      The Greeks were prisoners, they could neither sail

      To Troy nor go back home; and so, in anguish,

      And after long refusal, being compelled,

      He sacrificed her. It was not to help

      His brother. But even had it been for that,

      As you pretend, what right had you to kill him?

      Under what law? Be careful; if you set

      580

      This up for law, Blood in return for blood,

      You may repent it; you would be the first

      To die, if you were given your deserts.

      But this is nothing but an empty pretext;

      For tell me—if you will—why you are doing

      What is of all things most abominable.

      You take the murderer with whose help you killed

      My father, sleep with him and bear him children;*

      Those born to you before, in lawful wedlock,

      You have cast out. Is this to be applauded?

      590

      Will you declare this too is retribution?

      You’ll not say that; most shameful if you do—

      Marrying enemies to avenge a daughter!

      But there, one cannot even warn you, for

      You shout aloud that I revile my mother.

      You are no daughter’s mother, but a slave’s

      Mistress to me! You and your paramour

      Enforce on me a life of misery.

      600

      Your son Orestes, whom you nearly killed,

      Is dragging out a weary life in exile.

      You say I am sustaining him that he

      May come as an avenger: would to God

      I were! Go then, denounce me where you like—

      Unfilial, disloyal, shameless, impudent.

      I may be skilled in all these arts; if so,

      I am at least a credit to my mother!

      CHORUS. She is so furious that she is beyond

      610

      All caring whether she be right or wrong.

      CLYTEMNESTRA. Then why should I care what I say to her,

      When she so brazenly insults her mother,

      At her age too?* She is so impudent

      That there is nothing that she would not do.*

      ELECTRA. Then let me tell you, though you’ll not believe it:

      I am ashamed at what I do; I hate it.

      But it is forced on me, despite myself,

      By your malignity and wickedness.

      620

      Evil in one breeds evil in another.

      CLYTEMNESTRA. You shameless creature! What I say, it seems,

      And what I do give you too much to say.

      ELECTRA. ’Tis you that say it, not I. You do the deeds,

      And your ungodly deeds find me the words.*

      CLYTEMNESTRA. I swear by Artemis* that when

      Aegisthus comes

      Back home you’ll suffer for this insolence.

      ELECTRA. You see? You give me leave to speak my mind,

      Then fly
    into a rage and will not listen.

      CLYTEMNESTRA. Will you not even keep a decent silence

      630

      And let me offer sacrifice in peace

      When I have let you rage without restraint?

      ELECTRA. Begin your sacrifice. I will not speak

      Another word. You shall not say I stopped you.

      CLYTEMNESTRA [to the servant]. Lift up the rich fruit- offering to Apollo

      As I lift up my prayers to him, that he

      Will give deliverance from the fears that now

      Possess me.

      Phoebus Apollo, god of our defence:

      Hear my petition, though I keep it secret;

      There is one present who has little love

      For me. Should I speak openly, her sour

      640

      And clamorous tongue would spread malicious rumour

      Throughout the city. Therefore, as I may

      Not speak, give ear to my unspoken prayer.

      Those visions of the doubtful dreams that came

      When I was sleeping, if they bring good omen,

      Then grant, O Lord Apollo, that they be

      Fulfilled; if evil omen, then avert

      That evil; let it fall upon my foes.

      If there be any who, by trickery,

      Would wrest from me the wealth I now enjoy,

      Frustrate them. Let this royal power be mine,

      650

      This house of Atreus.* So, until I die,

      My peace untroubled, my prosperity

      Unbroken, let me live with those with whom

      I now am living, with my children round me—

      Those who are not my bitter enemies.

      Such is my prayer; accept it graciously,

      O Lord Apollo; give to all of us

      Even as we ask. And there is something more.

      I say not what it is; I must be silent;

      But thou, being a god, wilt understand.

      Nothing is hidden from the sons of Zeus.

      A silence, while CLYTEMNESTRA makes her sacrifice.

      Enter the TUTOR

      TUTOR [to the chorus]. Might I inquire of you if I have come

      To the royal palace of the lord Aegisthus?

      CHORUS. You have made no mistake, sir; this is it.

      TUTOR. The lady standing there perhaps might be

      Aegisthus’ wife? She well might be a queen!

      CHORUS. She is indeed the queen.

      TUTOR.

      My lady, greeting!

      One whom you know—a friend—has sent me here

      To you and to Aegisthus with good news.

      CLYTEMNESTRA. Then you are very welcome. Tell me first,

      Who is the friend who sent you?

      TUTOR.

      Phanoteus

      Of Phokis.—The news is of importance.

      670

      CLYTEMNESTRA. Then sir, what is it? Tell me. Coming from

      So good a friend, the news, I’m sure, is good.

      TUTOR. In short, it is Orestes. He is dead.

      ELECTRA. Orestes, dead? O this is death to me!

      CLYTEMNESTRA. What, dead?—Take no account of her.

      TUTOR. That is the news. Orestes has been killed.

      ELECTRA. Orestes! Dead! Then what have I to live for?

      CLYTEMNESTRA. That’s your affair!—Now let me hear the truth,

      Stranger. What was the manner of his death?

      TUTOR. That was my errand, and I’ll tell you all.

      680

      He came to Delphi for the Pythian Games,

      That pride and glory of the land of Greece.

      So, when he heard the herald’s voice proclaim

      The foot-race, which was first to be contested,

      He stepped into the course, admired by all.

      And soon he showed that he was swift and strong

      No less than beautiful, for he returned

      Crowned with the glory of a victory.

      But though there’s much to tell, I will be brief:

      That man was never known who did the like.

      Of every contest in the Festival*

      690

      He won the prize, triumphantly. His name

      Time and again was heard proclaimed: ‘Victor:

      Orestes, citizen of Argos, son

     


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