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    Four Tragedies and Octavia

    Page 7
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      This way and that, and still with flagging speed

      And slackening mouth make passes at the calves:

      So Atreus, still with fury unassuaged,

      His sword now reeking with two victims’ blood,

      Fell on the third, and with no thought of mercy

      For the defenceless child whom he attacked

      So violently, pierced the body through;

      The sword that entered by the breast was seen

      Protruding from the back; the boy fell dead,

      His spurting blood damped out the altar fires

      And through both wounds his spirit fled away.

      CHORUS: Inhuman outrage.

      MESSENGER: Do you shudder now?

      If this had been the end of his foul deed,

      You could have called him innocent.

      CHORUS: What more?

      What more stupendous, more atrocious crime

      Can man conceive?

      MESSENGER: No, this was not the end,

      Only a step upon the villain’s way.

      CHORUS: Could he do more? He threw the bodies out

      For beasts to maul – denied them funeral fire?

      MESSENGER: Denied them fire! Ah, would that that were so!

      Would that he had denied them burial,

      Denied them the consuming flames, left them

      To be a meal for birds, a hideous banquet

      For savage beasts! Well might their father pray

      For what most fathers would abhor to see –

      The unburied bodies of his sons. O sin

      Incredible to any age of man,

      And for the men of ages yet to come

      A thing to be declared impossible!…

      The entrails torn from the warm bodies lay

      Quivering, veins still throbbing, shocked hearts beating.

      Atreus picked at the pieces, scrutinized

      The message of the Fates, noted the signs

      In the internal organs hot with blood.

      Finding no blemish in the sacrifice,

      He was content, and ready to prepare

      The banquet for his brother; hacked the bodies

      Limb from limb – detached the outstretched arms

      Close to the shoulders – severed the ligaments

      That tie the elbow joints – stripped every part

      And roughly wrenched each separate bone away –

      All this he did himself; only the faces,

      And trusting suppliant hands, he left intact.

      And soon the meat is on the spits, the fat

      Drips over a slow fire, while other parts

      Are tossed to boil in singing copper pans.

      The fire seems loth to touch the roasting flesh;

      Two or three times it has to be repaired

      To feed the crackling hearth, and still, reluctant

      To do as it is told, burns sulkily.

      The liver on the spits was heard to squeal;

      Which cried the more, the bodies or the fires,

      It would be hard to say. Above the flames

      A pitch-black smoke ascended, and this too

      Refused to rise up to the roof, but hung

      A thick and noisome cloud, filling the house

      With hideous vapours. Then… O patient Phoebus!

      Thy light was sunk in darkness at mid-day

      And thou hadst fled – thou shouldst have left us sooner!

      The father bites into his children’s bodies,

      Chews his own flesh in his accursed mouth.

      Drowsy with wine, his glistening hair anointed

      With scented oil, he crams his mouth with food

      Till it can hold no more. O doomed Thyestes!

      This is the one good part of your misfortune:

      You know not what you suffer. Not for long

      Will this be true. The Lord of Heaven, the Sun

      May turn his chariot back and drive away;

      Black night may rise untimely from the east,

      And total darkness in the midst of day

      Veil this atrocious deed; but you must see

      And know your own misfortune to the full.

      CHORUS

      O Father of all earth and all that lives,

      Whose rising banishes the lesser lights

      That make the dark night beautiful:

      Why hast thou turned aside

      From thy appointed path?

      Why hast thou blotted out the day

      And fled from heaven’s centre? Why,

      O Phoebus, hast thou turned thy face from us?

      Vesper, the herald of the close of day,

      Is not yet here to usher in the stars;

      Thy wheel has not yet passed the western gate

      Where, with their day’s work done,

      Thy steeds should be unyoked. We have not heard

      The third note of the trumpet telling us

      That day is over.

      Ploughmen will stand amazed –

      Suddenly supper-time, and oxen not yet ready to rest!

      What can have forced you, Sun, from your heavenly road?

      What can have made your horses bolt from their fixed course?

      Are the Giants escaped from their prison and threatening war?

      Has tortured Tityos found strength in his breast again to renew his old aggression?

      Or has Typhoeus stretched his muscles to throw off his mountain burden?

      Is Ossa to be piled on Pelion again

      To build a bridge for the Phlegrean Giants’ assault?1

      Is all the order of the universe plunged into chaos?

      Will there be no more East and no more West?

      The mother of the daylight, dewy Dawn,

      Who never fails to give the chariot-reins

      Into the hands of Phoebus, now with horror sees

      Her kingdom’s frontiers in confusion;

      It is strange work for her

      To lead the tired horses to the water,

      To see them sink their steaming necks into the sea.

      The Sun himself is like a stranger lost in a strange land,

      Meeting the morning as he goes to rest,

      Calling for darkness when no night has come.

      The stars have not appeared, there is no light in all the sky,

      No moon to break the darkness.

      What darkness it may be, we cannot tell,

      But pray that it be nothing else than night.

      This is the fear, the fear that knocks at the heart,

      That the whole world is now to fall in the ruin

      Which Fate foretells; that Chaos will come again

      To bury the world of gods and men; that Nature

      A second time will wipe out all the lands

      That cover the earth and the seas that lie around them,

      And all the stars that scatter their bright lights

      Across the universe.

      Never again will the Lord of Stars lift his undying fire

      To guide the march of time and give his signals to the world

      For summer and for autumn. Never again

      Will there be Moon to catch the Sun’s fire in her face

      And take night’s terrors from us, as she runs, outstripping

      Her brother’s pace upon her shorter orbit.

      All mingled into one vast void will fall

      The multitude of gods.

      That belt of constellations that marks out the passage of the years,

      The highway of the holy stars that lies oblique across the zones,

      Will fall away, and see the stars fall with it.

      The Ram, at whose approach, even before the spring’s full warmth,

      Ships may spread sails to balmy zephyrs – he who once

      Carried the frightened Helle1 over the sea,

      Into the sea himself will fall.

      The Bull, who holds the Hyades between his shining horns,

      Falling will drag the Gemini down, and down will fall

      The bent-armed Crab.

     
    Leo, resplendent with the fires of summer,

      Victim of Hercules, will fall again.

      Virgo will fall, back to the earth that once she knew;

      Libra’s true-balanced scales will fall, and after them

      Sharp Scorpio. So too the aged Chiron,2

      With feathered arrows and Thessalian bow,

      Will lose both bow and arrows. Capricornus,

      Slow winter’s icy harbinger, will fall and break the urn

      Of the unknown one whom we call Aquarius;3

      And last of the twelve signs, the Fish, will disappear.

      Into the universal deluge will the Wain descend,

      Which never touched the sea before;

      The Snake, like a meandering river sliding

      Between the Bears; and the great Dragon’s smaller neighbour,

      The freezing Cynosura;1 and the slow-footed watcher

      Beside the wagon, Arctophylax,2 will be shaken

      And fall into the deep.

      And are we chosen out of all earth’s children

      To perish in the last catastrophe

      Of a disjointed universe? Are we

      To see the world’s end come?

      A cruel fate brought us to birth, if we

      Have lived to lose the Sun, or if our sins

      Have driven him away.

      But we must not complain, nor fear;

      Too fond of life is he who would not die

      When all the world dies with him.

      ACT FIVE

      Atreus, Thyestes

      ATREUS: I walk among the stars! Above the world

      My proud head reaches up to heaven’s height!

      Mine is the kingdom and the glory now,

      Mine the ancestral throne. I need no gods;

      I have attained the summit of my wishes.1

      Well done – and more than well. I ask no more.…

      No more? Enough? Nay, but I will do more.

      I will yet see this father eat his fill

      Of his dead offspring. Shame need not deter me;

      Daylight is gone. Yes… I need have no fear

      While heaven itself is empty; gods have fled;

      Would I could stop them, drag them back by force

      And make them see this banquet of revenge!

      Yet he shall see it; that will be enough.

      Day hides its face, but I will bring a light

      Into your darkness, brother, and unseal

      Your sorrows from the night that covers them.

      You have sat long enough at your repast,

      Now it is time to rouse you from your rest

      And change that happy smile. I need Thyestes

      Sober, to face so terrible a sight.…

      Slaves, open wide the doors! Let all men see

      Our hall, our temple of festivity!

      Now… to watch his face!… to see its colour

      Change, when he sees the faces of his sons!

      To listen to his first tormented cries,

      To see his body stiffen with the shock

      As if struck dead. This will be my reward

      For all my pains – I must not only see him

      Broken, but watch the breaking when it comes.…

      There – now the doors are open and the hall

      Is bright with torches. There, upon a couch

      Of gold and purple he reclines full length,

      His left hand propping up his drunken head.…

      His stomach heaves.… Now I am god of gods

      And king of kings! My prayers are more than answered.…

      He has fed full, and now he drinks again

      From a great silver goblet. Drink it up!

      There’s blood to spare from all those slaughtered cattle,

      Of colour to match well with that old wine.…

      Ay, try that cup to finish off the banquet!…

      I want to see him drinking up that potion

      Made with his children’s blood; he would have drunk

      Mine if he could!… Now he begins to sing

      A song of jollity… his wits are wandering.

      THYESTES: Heart, dulled with long despair,

      Rise up, and banish care.

      Let fear and sorrow flee;

      Begone, chill poverty

      That banishment must know.

      Begone, the shame

      That clings to those brought low.

      Man, think not of your plight

      When down, but of the height

      From which you fell.1 ’Twas good

      When, fallen from where you stood

      Upon a dizzy peak, you found

      Your footing firm on level ground.

      ’Twas good, that in your state

      Of humbled misery

      You stood under the weight

      Of ruined royalty

      With back unbowed and head held high,

      An undefeated soul

      Courageous in calamity.

      Away, then, every mark

      Of ill, away the dark

      Shadows of destiny!

      Greet happy days with happy face;

      Forget the old,

      And put a new Thyestes in his place.

      And yet, with those that have known evil days

      One fault remains: the good time, when it comes,

      Seems unbelievable; they will not trust it.

      Fortune may smile again,

      Those that have felt her heavy hand

      Have little heart for laughter.

      Grief, dost thou pluck my sleeve again?

      Dost thou deny me this day’s happiness?

      Grief, dost thou rise unbidden, unprovoked,

      And wouldst thou have me weep?

      Dost thou forbid me crown my head with flowers?

      She does, she does.…

      So, there they go… roses of summer.…

      Now they are off. And what is this?

      My scented and anointed hair

      Stands stiff with horror… tears on my cheeks

      Not of my bidding… sobs in my voice

      When I would speak.…

      ’Tis sorrow’s way; she will not be denied

      The tears that she has grown to love. Weep then!

      Yes! I will weep, though in this time of joy.

      Yes! I will weep and howl

      And tear these Tyrian purple clothes. My brain

      Forewarns me of a thing

      That I shall have to weep for by and bye;

      It knows the coming evil; just as sailors

      Know that a storm is brewing, when the sea

      Begins to rise and swell, though no wind blows.

      Why, fool, what griefs, what dangers

      Does your imagination see?

      Believe your brother with an open heart.

      Your fears, whatever they may be,

      Are either groundless, or too late.…

      It is no use; against my will some fear pervades my being;

      I have no cause to weep, yet tears start from my eyes.

      Is it for grief, or fear? Can a man weep

      For too much happiness?

      ATREUS: Brother, we two must celebrate together

      This memorable day, which will confirm

      My kingdom and assure my confidence

      In everlasting peace.

      THYESTES: I have dined well;

      And you have wined me well. Only one thing

      Can add a culmination to my pleasure –

      That I should share my pleasure with my sons.

      ATREUS: Consider them already with you here

      In your embrace. They are, and will be, with you

      For evermore. No member of your family

      Can now be taken from you. You shall see,

      As you desire, their faces very soon,

      And I shall see a father well content

      Rejoicing in the presence of his loved ones.

      Your cup shall be filled full; have no more fear.

      Your sons are taking part in the enjoyment

      Of festive fare – all the yo
    ung folk together;

      They shall be sent for. Let me offer you

      A cup of wine from our ancestral vintage.

      THYESTES: I shall accept your hospitable toast,

      Brother, with pleasure. A libation first

      To our paternal gods; then drain the cup.…

      But what is this? My hand will not obey me,

      The cup grows heavy, I can hardly lift it.

      The wine I try to drink avoids my lips –

      Some trick? – the liquor dribbles down my chin.…

      And see, the table rocked, the floor is shaking.

      The torches’ light sinks low; the sky itself

      Hangs dull and heavy, seeming to be lost

      Between the daylight and the dark. And why –

      The ceiling of the heavens seems to shake

      With violent convulsions – more and more!

      The murk grows darker than the deepest darkness,

      Night is engulfed in night; all stars have fled.

      Whatever be this peril, may it spare

      My brother and my sons; on my vile head

      Let the storm break. But let me see my children!

      ATREUS: I shall; no day shall ever take them from you.

      THYESTES: What agitation in my stomach swells?

      What moves within me? Some protesting burden

      Lies on my heart, and in my breast a voice

      That is not mine is groaning. O my children!

      Where are you? Come! Your ailing father calls you.

      If I can see your faces, all my pain

      Will soon be ended. Do I hear them? Where?

      ATREUS [exhibiting the children’s heads]: Embrace your children, father! They are here

      Beside you. Do you recognize your sons?

      THYESTES: I recognize my brother! Canst thou bear,

      O Earth, the weight of so much wickedness?

      Wilt thou not break, and drown thyself and us

      In the infernal Styx? Wilt thou not open

      Into a vast abyss and sink in chaos

      Kingdom and king? Not overturn Mycenae

      And tear it stone by stone from its foundations?

      We two should now be joined with Tantalus.

      Unlock thy gates, O Earth, open them wide,

      And to whatever dungeon lower lies

      Than Tartarus, where our forefathers are,

      Dispatch us quickly, down the steep descent

      Into thy awful bosom, there to lie

      Entombed under the weight of Acheron.

      Above our heads let guilty spirits float,

      Above our prison let the fierce hot flood

     


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