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    Kipling: Poems

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      Troubles them not a whit.

      They snout the bushes and stones aside

      And dig till they come to it.

      They are only resolute they shall eat

      That they and their mates may thrive,

      And they know that the dead are safer meat

      Than the weakest thing alive.

      (For a goat may butt, and a worm may sting,

      And a child will sometimes stand;

      But a poor dead soldier of the King

      Can never lift a hand.)

      They whoop and halloo and scatter the dirt

      Until their tushes white

      Take good hold in the Army shirt,

      And tug the corpse to light.

      And the pitiful face is shewn again

      For an instant ere they close;

      But it is not discovered to living men –

      Only to God and to those

      Who, being soulless, are free from shame,

      Whatever meat they may find.

      Nor do they defile the dead man’s name –

      That is reserved for his kind.

      GEHAZI

      Whence comest thou, Gehazi,

      So reverend to behold,

      In scarlet and in ermines

      And chain of England’s gold?

      ‘From following after Naaman

      To tell him all is well,

      Whereby my zeal hath made me

      A Judge in Israel.’

      Well done, well done, Gehazi!

      Stretch forth thy ready hand.

      Thou barely ’scaped from judgment,

      Take oath to judge the land,

      Unswayed by gift of money

      Or privy bribe, more base,

      Of knowledge which is profit

      In any market-place.

      Search out and probe, Gehazi,

      As thou of all canst try,

      The truthful, well-weighed answer

      That tells the blacker lie –

      The loud, uneasy virtue,

      The anger feigned at will,

      To overbear a witness

      And make the Court keep still.

      Take order now, Gehazi,

      That no man talk aside

      In secret with his judges

      The while his case is tried.

      Lest he should show them – reason

      To keep a matter hid,

      And subtly lead the questions

      Away from what he did.

      Thou minor of uprightness,

      What ails thee at thy vows?

      What means the risen whiteness

      Of the skin between thy brows?

      The boils that shine and burrow,

      The sores that slough and bleed –

      The leprosy of Naaman

      On thee and all thy seed?

      Stand up, stand up, Gehazi,

      Draw close thy robe and go,

      Gehazi, Judge in Israel,

      A leper white as snow!

      EN-DOR

      ‘Behold there is a woman that hath a familiar spirit at En-dor.’ – I ISAMUEL xxviii.7

      The road to En-dor is easy to tread

      For Mother or yearning Wife.

      There, it is sure, we shall meet our Dead

      As they were even in life.

      Earth has not dreamed of the blessing in store

      For desolate hearts on the road to En-dor.

      Whispers shall comfort us out of the dark –

      Hands – ah, God! – that we knew!

      Visions and voices – look and heark! –

      Shall prove that our tale is true,

      And that those who have passed to the further shore

      May be hailed – at a price – on the road to En-dor.

      But they are so deep in their new eclipse

      Nothing they can say can reach,

      Unless it be uttered by alien lips

      And framed in a stranger’s speech.

      The son must send word to the mother that bore,

      Through an hireling’s mouth. ’Tis the rule of En-dor.

      And not for nothing these gifts are shown

      By such as delight our dead.

      They must twitch and stiffen and slaver and groan

      Ere the eyes are set in the head,

      And the voice from the belly begins. Therefore,

      We pay them a wage where they ply at En-dor.

      Even so, we have need of faith

      And patience to follow the clue.

      Often, at first, what the dear one saith

      Is babble, or jest, or untrue.

      (Lying spirits perplex us sore

      Till our loves – and their lives – are well known

      at En-dor) …

      Oh the road to En-dor is the oldest road

      And the craziest road of all!

      Straight it runs to the Witch’s abode,

      As it did in the days of Saul,

      And nothing has changed of the sorrow in store

      For such as go down on the road to En-dor!

      GETHSEMANE

      The Garden called Gethsemane

      In Picardy it was,

      And there the people came to see

      The English soldiers pass.

      We used to pass – we used to pass

      Or halt, as it might be,

      And ship our masks in case of gas

      Beyond Gethsemane.

      The Garden called Gethsemane

      It held a pretty lass,

      But all the time she talked to me

      I prayed my cup might pass.

      The officer sat on the chair,

      The men lay on the grass,

      And all the time we halted there

      I prayed my cup might pass.

      It didn’t pass –

      it didn’t pass –

      It didn’t pass from me.

      I drank it when we met the gas

      Beyond Gethsemane!

      THE CRAFTSMAN

      Once, after long-drawn revel at The Mermaid,

      He to the overbearing Boanerges

      Jonson, uttered (if half of it were liquor,

      Blessed be the vintage!)

      Saying how, at an alehouse under Cotswold,

      He had made sure of his very Cleopatra

      Drunk with enormous, salvation-contemning

      Love for a tinker.

      How, while he hid from Sir Thomas’s keepers,

      Crouched in a ditch and drenched by the midnight

      Dews, he had listened to gipsy Juliet

      Rail at the dawning.

      How at Bankside, a boy drowning kittens

      Winced at the business; whereupon his sister –

      Lady Macbeth aged seven – thrust ’em under,

      Sombrely scornful.

      How on a Sabbath, hushed and compassionate –

      She being known since her birth to the townsfolk –

      Stratford dredged and delivered from Avon

      Dripping Ophelia.

      So, with a thin third finger marrying

      Drop to wine-drop domed on the table,

      Shakespeare opened his heart till sunrise

      Entered to hear him.

      London waked and he, imperturbable,

      Passed from waking to hurry after shadows …

      Busied upon shows of no earthly importance?

      Yes, but he knew it!

      THE BENEFACTORS

      Ah! What avails the classic bent

      And what the chosen word,

      Against the undoctored incident

      That actually occurred?

      And what is Art whereto we press

      Through paint and prose and rhyme –

      When Nature in her nakedness

      Defeats us every time?

      It is not learning, grace nor gear,

      Nor easy meat and drink,

      But bitter pinch of pain and fear

      That makes creation think.

      When in this world’s unpleasing youth

      Our godlike race began,

      The longest arm, the sharpe
    st tooth,

      Gave man control of man;

      Till, bruised and bitten to the bone

      And taught by pain and fear,

      He learned to deal the far-off stone,

      And poke the long, safe spear.

      So tooth and nail were obsolete

      As means against a foe,

      Till, bored by uniform defeat,

      Some genius built the bow.

      Then stone and javelin proved as vain

      As old-time tooth and nail;

      Till, spurred anew by fear and pain,

      Man fashioned coats of mail.

      Then there was safety for the rich

      And danger for the poor,

      Till someone mixed a powder which

      Redressed the scale once more.

      Helmet and armour disappeared

      With sword and bow and pike,

      And, when the smoke of battle cleared,

      All men were armed alike …

      And when ten million such were slain

      To please one crazy king,

      Man, schooled in bulk by fear and pain,

      Grew weary of the thing;

      And, at the very hour designed

      To enslave him past recall,

      His tooth-stone-arrow-gun-shy-mind

      Turned and abolished all.

      All Power, each Tyrant, every Mob

      Whose head has grown too large,

      Ends by destroying its own job

      And works its own discharge;

      And Man, whose mere necessities

      Move all things from his path,

      Trembles meanwhile at their decrees,

      And deprecates their wrath!

      NATURAL THEOLOGY

      PRIMITIVE

      I ate my fill of a whale that died

      And stranded after a month at sea …

      There is a pain in my inside.

      Why have the Gods afflicted me?

      Ow! I am purged till I am a wraith!

      Wow! I am sick till I cannot see!

      What is the sense of Religion and Faith?

      Look how the Gods have afflicted me!

      PAGAN

      How can the skin of a rat or mouse hold

      Anything more than a harmless flea? …

      The burning plague has taken my household.

      Why have my Gods afflicted me?

      All my kith and kin are deceased,

      Though they were as good as good could be.

      I will out and batter the family priest,

      Because my Gods have afflicted me!

      MEDIAEVAL

      My privy and well drain into each other

      After the custom of Christendie …

      Fevers and fluxes are wasting my mother.

      Why has the Lord afflicted me?

      The Saints are helpless for all I offer –

      So are the clergy I used to fee.

      Henceforward I keep my cash in my coffer,

      Because the Lord has afflicted me.

      MATERIAL

      I run eight hundred hens to the acre.

      They die by dozens mysteriously …

      I am more than doubtful concerning my Maker.

      Why has the Lord afflicted me?

      What a return for all my endeavour –

      Not to mention the £ s d!

      I am an atheist now and for ever,

      Because this God has afflicted me!

      PROGRESSIVE

      Money spent on an Army or Fleet

      Is homicidal lunacy …

      My son has been killed in the Mons retreat.

      Why is the Lord afflicting me?

      Why are murder, pillage and arson

      And rape allowed by the Deity?

      I will write to the Times, deriding our parson

      Because my God has afflicted me.

      CHORUS

      We had a kettle: we let it leak:

      Our not repairing it made it worse.

      We haven’t had any tea for a week …

      The bottom is out of the Universe!

      CONCLUSION

      This was none of the good Lord’s pleasure,

      For the Spirit He breathed in Man is free;

      But what comes after is measure for measure,

      And not a God that afflicteth thee.

      As was the sowing so the reaping

      Is now and evermore shall be.

      Thou art delivered to thy own keeping.

      Only thyself hath afflicted thee!

      A DEATH-BED

      ‘This is the State above the Law

      The State exists for the State alone.’

      [This is a gland at the back of the jaw,

      And an answering lump by the collar-bone.]

      Some die shouting in gas or fire;

      Some die silent, by shell and shot.

      Some die desperate, caught on the wire;

      Some die suddenly. This will not.

      ‘Regis suprema voluntas Lex’

      [It will follow the regular course of – throats.]

      Some die pinned by the broken decks,

      Some die sobbing beneath the boats.

      Some die eloquent, pressed to death

      By the sliding trench, as their friends can hear.

      Some die wholly in half a breath.

      Some – give trouble for half a year.

      ‘There is neither Evil nor Good in life,

      Except as the needs of the State ordain.’

      [Since it is rather too late for the knife,

      All we can do is to mask the pain.]

      Some die saintly in faith and hope –

      One died thus in a prison-yard –

      Some die broken by rape or the rope;

      Some die easily. This dies hard.

      ‘I will dash to pieces who bar my way,

      Woe to the traitor! Woe to the weak!’

      [Let him write what he wishes to say.

      It tires him out if he tries to speak.]

      Some die quietly. Some abound

      In loud self-pity. Others spread

      Bad morale through the cots around …

      This is a type that is better dead.

      ‘The war was forced on me by my foes.

      All that I sought was the right to live.’

      [Don’t be afraid of a triple dose;

      The pain will neutralize half we give.]

      Here are the needles. See that he dies

      While the effects of the drug endure …

      What is the question he asks with his eyes?

      Yes, All-Highest, to God, be sure.]

      EPITAPHS OF THE WAR

      ‘EQUALITY OF SACRIFICE’

      A. ‘I was a “have”.’ B. ‘I was a “have-not”.’

      (Together). ‘What hast thou given which I gave not?’

      A SERVANT

      We were together since the War began.

      He was my servant – and the better man.

      A SON

      My son was killed while laughing at some jest.

      I would I knew

      What it was, and it might serve me in a time when

      jests are few.

      AN ONLY SON

      I have slain none except my Mother. She

      (Blessing her slayer) died of grief for me.

      EX-CLERK

      Pity not! The Army gave

      Freedom to a timid slave:

      In which Freedom did he find

      Strength of body, will, and mind:

      By which strength he came to prove

      Mirth, Companionship, and Love:

      For which Love to Death he went:

      In which Death he lies content.

      THE WONDER

      Body and Spirit I surrendered whole

      To harsh Instructors – and received a soul …

      If mortal man could change me through and through

      From all I was – what may the God not do?

      HINDU SEPOY IN FRANCE

      This man in his own country prayed we know not to

      what Powers.

      We pray Them to rewa
    rd him for his bravery in ours.

      THE COWARD

      I could not look on Death, which being known,

      Men led me to him, blindfold and alone.

      SHOCK

      My name, my speech, my self I had forgot.

      My wife and children came – I knew them not.

      I died. My Mother followed. At her call

      And on her bosom I remembered all.

      A GRAVE NEAR CAIRO

      Gods of the Nile, should this stout fellow here

      Get out – get out! He knows not shame nor fear.

      PELICANS IN THE WILDERNESS

      A Grave Near Halfa

      The blown sand heaps on me, that none may learn

      Where I am laid for whom my children grieve …

      O wings that beat at dawning, ye return

      Out of the desert to your young at eve!

      TWO CANADIAN MEMORIALS

      I

      We giving all gained all.

      Neither lament us nor praise.

      Only in all things recall,

      It is Fear, not Death that slays.

      II

      From little towns in a far land we came,

      To save our honour and a world aflame.

      By little towns in a far land we sleep;

      And trust that world we won for you to keep!

      THE FAVOUR

      Death favoured me from the first, well knowing

      I could not endure

      To wait on him day by day. He quitted my betters

     


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