of the human species to do almost anything (and when adolescence
In the human species ends is what The Fat Man in The Maltese Falcon
Calls “a nice question, sir, a very nice question indeed”)
Which is why they are tromping down a road in Fallujah
In combat gear and a hundred and fifteen degrees of heat
This morning and why a young woman is strapping
Twenty pounds of explosives to her mortal body in Jerusalem.
Dulce et decorum est pro patria mori. Have I mentioned
That the other law of human nature is that human beings
Will do anything they see someone else do and someone
Will do almost anything? There is probably a waiter
In this country so clueless he wears a T-shirt in the gym
That says Da Meat Tree. Not our protagonist. American amnesia
Is such that he may very well be the great-grandson
of the elder Karamazov brother who fled to the Middle West
With his girlfriend Grushenka—he never killed his father,
It isn’t true that he killed his father—but his religion
Was that woman’s honey-colored head, an ideal tangible
Enough to die for, and he lived for it: in Buffalo,
New York, or Sandusky, Ohio. He never learned much English,
But he slept beside her in the night until she was an old woman
Who still knew her way to the Russian pharmacist
In a Chicago suburb where she could buy sachets of the herbs
of the Russian summer that her coarse white nightgown
Smelled of as he fell asleep, though he smoked Turkish cigarettes
And could hardly smell. Grushenka got two boys out of her body,
one was born in 1894, the other in 1896,
The elder having died in the mud at the Battle of the Somme
From a piece of shrapnel manufactured by Alfred Nobel.
Metal traveling at that speed works amazing transformations
on the tissues of the human intestine; the other son worked construction
The year his mother died. If they could have, they would have,
If not filled, half-filled her coffin with the petals
of buckwheat flowers from which Crimean bees made the honey
Bought in the honey market in St. Petersburg (not far
From the place where Raskolnikov, himself an adolescent male,
Couldn’t kill the old moneylender without killing her saintly sister,
But killed her nevertheless in a fit of guilt and reasoning
Which went something like this: since the world
Evidently consists in the ravenous pursuit of wealth
And power and in the exploitation and prostitution
of women, except the wholly self-sacrificing ones
Who make you crazy with guilt, and since I am going
To be the world, I might as well take an ax to the head
of this woman who symbolizes both usury and the guilt
The virtue and suffering of women induces in men,
And be done with it). I frankly admit the syntax
of that sentence, like the intestines slithering from the hands
of the startled boys clutching their belly wounds
At the Somme, has escaped my grip. I step over it
Gingerly. Where were we? Not far from the honey market,
Which is not far from the hay market. It is important
To remember that the teeming cities of the nineteenth century
Were site central for horsewhipping. Humans had domesticated
The race of horses some ten centuries before, harnessed them,
Trained them, whipped them mercilessly for recalcitrance
In Vienna, Prague, Naples, London, and Chicago, according
To the novels of the period which may have been noticing this
For the first time or registering an actual statistical increase
In either human brutality or the insurrectionary impulse
In horses, which were fed hay, so there was, of course,
In every European city a hay market like the one in which
Raskolnikov kissed the earth from a longing for salvation.
Grushenka, though Dostoyevsky made her, probably did not
Have much use for novels of ideas. Her younger son,
A master carpenter, eventually took a degree in engineering
From Bucknell University. He married an Irish girl
From Vermont who was descended from the gardener
of Emily Dickinson, but that’s another story. Their son
In Iwo Jima died. Gangrene. But he left behind, curled
In the body of the daughter of a Russian Jewish cigar maker
from Minsk, the fetal curl of a being who became the lead dancer
In the Cleveland Ballet, radiant Tanya, who turned in
A bad knee sometime in early 1971, just after her brother ate it
In Cao Dai Dien, for motherhood, which brings us
To our waiter, Dmitri, who, you will have noticed, is not in Baghdad.
He doesn’t even want to be an actor. He has been offered
Roles in several major motion pictures and refused them
Because he is, in fact, under contract to John Ashbery
Who is a sane and humane man and has no intention
of releasing him from the poem. You can get killed out there.
He is allowed to go home for his mother’s birthday and she
Has described to him on the phone—a cell phone, he ’s
Walking down Christopher Street with such easy bearing
He could be St. Christopher bearing innocence across a river—
Having come across a lock, the delicate curl of a honey-
Colored lock of his great-grandmother’s Crimean-
Honey-bee-pollen-, Russian-spring-wildflower-sachet-
Scented hair in the attic, where it released for her
In the July heat and raftery midsummer dark the memory
of an odor like life itself carried to her on the wind.
Here is your sea bass with a light lemon and caper sauce.
Here is your dish of raspberries and chocolate; notice
Their subtle transfiguration of the colors of excrement and blood;
And here are the flecks of crystallized lavender that stipple it.
A POEM
“You would think God would relent,” the American poet Richard Eberhardt wrote during World War II, “listening to the fury of aerial bombardment.” Of course, God is not the cause of aerial bombardment. During the Vietnam War, the United States hired the RAND Corporation to conduct a study of the effects in the peasant villages of Vietnam of their policy of saturation bombing of the countryside. That policy had at least two purposes: to defoliate the tropical forests as a way of locating the enemy and to kill the enemy if he happened to be in the way of the concussion bombs or the napalm or the firebombs. The RAND Corporation sent a young scholar named Leon Goure to Vietnam. His study was rushed by the Air Force which was impatient for results, but he was able to conduct interviews through interpreters with farmers in the Mekong Delta and the mountainous hillside farm regions around Hue. He concluded that the incidental damage to civilian lives was very considerable and that the villagers were angry and afraid, but he also found that they blamed the Viet Cong—the insurrectionist army the U.S. was fighting—and not the United States for their troub
les, because they thought of the Viet Cong as their legitimate government and felt it wasn’t protecting them. Seeing that the bombing was alienating the peasantry from the enemy Vietnamese, Robert McNamara, the secretary of defense, General William Westmoreland, the commander in charge of prosecuting the war, and Lyndon Johnson, the president of the United States, ordered an intensification of the bombing. In the end, there were more bombs dropped on the villages and forests of South Vietnam than were dropped in all of World War II. The estimated Vietnamese casualties during the war is two million. It was a war whose principal strategy was terror. More Iraqi civilians have now been incidental casualties of the conduct of the war in Iraq than were killed by Arab terrorists in the destruction of the World Trade Center. In the first twenty years of the twentieth century 90 percent of war deaths were the deaths of combatants. In the last twenty years of the twentieth century 90 percent of war deaths were deaths of civilians. There are imaginable responses to these facts. The nations of the world could stop setting an example for suicide bombers. They could abolish the use of land mines. They could abolish the use of aerial bombardment in warfare. You would think men would relent.
BUSH’S WAR
I typed the brief phrase, “Bush’s War,”
At the top of a sheet of white paper,
Having some dim intuition of a poem
Made luminous by reason that would,
Though I did not have them at hand,
Set the facts out in an orderly way.
Berlin is a northerly city. In May
At the end of the twentieth century
In the leafy precincts of Dahlem-Dorf,
South of the Grunewald, near Krumme Lanke,
The northern spring begins before dawn
In a racket of birdsong, when the amsels,
Black European thrushes, shiver the sun up
As if they were shaking a great tangle
of golden wire. There are two kinds
of flowering chestnuts, red and white,
And the wet pavements are speckled
With petals from the incandescent spikes
of their flowers; the shoes at U-Bahn stops
Are flecked with them. Green of holm oaks,
Birch tassels, the soft green of maples,
And the odor of lilacs is everywhere.
At Oskar-Helene-Heim station a farmer
Sells white asparagus from a heaped table.
In a month he’ll be selling chanterelles;
In the month after that, strawberries
And small, rosy crawfish from the Spree.
The piles of stalks of the asparagus
Are startlingly phallic, phallic and tender
And deathly pale. Their seasonal appearance
Must be the remnant of some fertility ritual
of the German tribes. Steamed, they are the color
of old ivory. In May, in restaurants
They are served on heaped white platters
With boiled potatoes and parsley butter,
or shavings of Parma ham and lemon juice
or sprigs of sorrel and smoked salmon. And,
Walking home in the slant, widening,
Brilliant northern light that falls
on the new-leaved birches and the elms,
Nightingales singing at the first, subtlest
Darkening of dusk, it is a trick of the mind
That the past seems just ahead of us,
As if we were being shunted there
In the surge of a rattling funicular.
Flash forward: firebombing of Hamburg,
Fifty thousand dead in a single night,
“The children’s bodies the next day
Set in the street in rows like a market
In charred chicken.” Flash forward:
Firebombing of Tokyo, a hundred thousand
In a night. Flash forward: forty-five
Thousand Polish officers slaughtered
By the Russian Army in the Katyn Woods,
The work of half a day. Flash forward:
Two million Russian prisoners of war
Murdered by the German army all across
The eastern front, supplies low,
Winter of 1943. Flash: Hiroshima.
Flash: Auschwitz, Dachau, Theresienstadt,
The train lurching and the stomach woozy
Past the displays of falls of hair, the piles
of monogrammed valises, spectacles. Flash:
The gulags, seven million in Byelorussia
And Ukraine. In innocent Europe on a night
In spring, among the light-struck birches,
Students holding hands. one of them
Is carrying a novel, the German translation
of a slim book by Marguerite Duras
About a love affair in old Saigon. (Flash:
Two million Vietnamese, fifty-five thousand
of the American young, whole races
of tropical birds extinct from saturation bombing)
The kind of book the young love
To love, about love in time of war.
Forty-five million, all told, in World War II.
In Berlin, pretty Berlin, in the springtime,
You are never not wondering how
It happened, and these Germans, too,
Children then, or unborn, never not
Wondering. Is it that we like the kissing
And bombing together, in prospect
At least, girls in their flowery dresses?
Someone will always want to mobilize
Death on a massive scale for economic
Domination or revenge. And the task, taken
As a task, appeals to the imagination.
The military is an engineering profession.
Look at boys playing: they love
To figure out the ways to blow things up.
But the rest of us have to go along.
Why do we do it? Certainly there ’s a rage
To injure what’s injured us. Wars
Are always pitched to us that way.
The well-paid newsreaders read the reasons
or have been convinced that we are injured,
Are always identified with virtue. It’s
That—the rage to hurt mixed up
With self-righteousness—that’s murderous.
The young Arab depilated himself as an act
of purification before he drove the plane
Into the office building. It’s not just
The violence, it’s a taste for power
That amounts to contempt for the body.
The rest of us have to act like we believe
The dead women in the rubble of Baghdad,
Who did not cast a vote for their deaths
or the raw white of the exposed bones
In the bodies of their men or their children,
Are being given the gift of freedom
Which is the virtue of the injured us.
It’s hard to say which is worse, the moral
Sloth of it or the intellectual disgrace.
And what good is indignation to the dead?
or our mild forms of rational resistance?
And death the cleanser, Walt Whitman’s
Sweet death, the scourer, the tender
Lover, shutter of eyelids, turns
The heaped bodies into summer fruit,
Magpies eating dark berries in the dusk
And birch pollen staining sidewalks
To the faintest gold. Balde nur—Goethe—no,
Warte nur, balde ruhest du auch. Just wait.
You will be quiet soon enough. In Dahlem,
Under the chestnuts, in the leafy spring.
PEARS
My English uncle, a tall, shambling man, is very old
In the dream (he has been dead for thirty years)
And wears his hound’s-tooth jacket of soft tweed.
Standing against one wall, he looks nervous, panicked.
When I walk up to him to ask if he ’s all right, he explains
In his wry way that he is in the midst of an anxiety attack
And can’t move. I see that his hands are trembling. “Fault
of Arthur Conan Doyle.” I remembered the story.
He was raised among almond orchards on a ranch
In the dry, hot California foothills. Something
About reading a description of an illness—
Scarlet fever, I think (in the dream it was scarlet fever)—
And the illustration of a dying child, “the dew of death”
Spotting her forehead in the Edwardian etching—
Reading by oil lamp a book that his parents had brought
From Liverpool, the deep rural dark outside of winter
And night and night sounds at the turn of the last century—
He had cried out and hurled the book across the room.
He had told this story in an amused drawl (but not
In the dream, in my memory of a childhood summer
Which was not a dream, may not have been a dream)
In a canoe on the river, paddle in his hand, eyes
Looking past us at the current and the green surface
of the water. “Agggh.” He had imitated the sound—
I must have been six, the story not addressed to me—
And made the gesture of hurling with the stem of the paddle.
In the dream something had triggered this memory
And the paralyzing fear. I ask him how I can help.
“Just don’t go away,” he says, calling me “young Robert,”
As he did, as I remember he did. He takes my hand
And his helplessness in my dream—he was