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    Percy Bysshe Shelley

    Page 9
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      Stand, ready to oppress the weaker still;

      And right or wrong will vindicate for gold,

      Sneering at public virtue, which beneath 200

      Their pitiless tread lies torn and trampled, where

      Honour sits smiling at the sale of truth.

      ‘Then grave and hoary-headed hypocrites,

      Without a hope, a passion, or a love,

      Who, through a life of luxury and lies, 205

      Have crept by flattery to the seats of power,

      Support the system whence their honours flow…

      They have three words: — well tyrants know their use,

      Well pay them for the loan, with usury

      Torn from a bleeding world! — God, Hell, and Heaven. 210

      A vengeful, pitiless, and almighty fiend,

      Whose mercy is a nickname for the rage

      Of tameless tigers hungering for blood.

      Hell, a red gulf of everlasting fire,

      Where poisonous and undying worms prolong 215

      Eternal misery to those hapless slaves

      Whose life has been a penance for its crimes.

      And Heaven, a meed for those who dare belie

      Their human nature, quake, believe, and cringe

      Before the mockeries of earthly power. 220

      ‘These tools the tyrant tempers to his work,

      Wields in his wrath, and as he wills destroys,

      Omnipotent in wickedness: the while

      Youth springs, age moulders, manhood tamely does

      His bidding, bribed by short-lived joys to lend 225

      Force to the weakness of his trembling arm.

      ‘They rise, they fall; one generation comes

      Yielding its harvest to destruction’s scythe.

      It fades, another blossoms: yet behold!

      Red glows the tyrant’s stamp-mark on its bloom, 230

      Withering and cankering deep its passive prime.

      He has invented lying words and modes,

      Empty and vain as his own coreless heart;

      Evasive meanings, nothings of much sound,

      To lure the heedless victim to the toils 235

      Spread round the valley of its paradise.

      ‘Look to thyself, priest, conqueror, or prince!

      Whether thy trade is falsehood, and thy lusts

      Deep wallow in the earnings of the poor,

      With whom thy Master was: — or thou delight’st 240

      In numbering o’er the myriads of thy slain,

      All misery weighing nothing in the scale

      Against thy short-lived fame: or thou dost load

      With cowardice and crime the groaning land,

      A pomp-fed king. Look to thy wretched self! 245

      Ay, art thou not the veriest slave that e’er

      Crawled on the loathing earth? Are not thy days

      Days of unsatisfying listlessness?

      Dost thou not cry, ere night’s long rack is o’er,

      “When will the morning come?” Is not thy youth 250

      A vain and feverish dream of sensualism?

      Thy manhood blighted with unripe disease?

      Are not thy views of unregretted death

      Drear, comfortless, and horrible? Thy mind,

      Is it not morbid as thy nerveless frame, 255

      Incapable of judgement, hope, or love?

      And dost thou wish the errors to survive

      That bar thee from all sympathies of good,

      After the miserable interest

      Thou hold’st in their protraction? When the grave 260

      Has swallowed up thy memory and thyself,

      Dost thou desire the bane that poisons earth

      To twine its roots around thy coffined clay,

      Spring from thy bones, and blossom on thy tomb,

      That of its fruit thy babes may eat and die? 265

      5.

      ‘Thus do the generations of the earth

      Go to the grave, and issue from the womb,

      Surviving still the imperishable change

      That renovates the world; even as the leaves

      Which the keen frost-wind of the waning year 5

      Has scattered on the forest soil, and heaped

      For many seasons there — though long they choke,

      Loading with loathsome rottenness the land,

      All germs of promise, yet when the tall trees

      From which they fell, shorn of their lovely shapes, 10

      Lie level with the earth to moulder there,

      They fertilize the land they long deformed,

      Till from the breathing lawn a forest springs

      Of youth, integrity, and loveliness,

      Like that which gave it life, to spring and die. 15

      Thus suicidal selfishness, that blights

      The fairest feelings of the opening heart,

      Is destined to decay, whilst from the soil

      Shall spring all virtue, all delight, all love,

      And judgement cease to wage unnatural war 20

      With passion’s unsubduable array.

      Twin-sister of religion, selfishness!

      Rival in crime and falsehood, aping all

      The wanton horrors of her bloody play;

      Yet frozen, unimpassioned, spiritless, 25

      Shunning the light, and owning not its name,

      Compelled, by its deformity, to screen,

      With flimsy veil of justice and of right,

      Its unattractive lineaments, that scare

      All, save the brood of ignorance: at once 30

      The cause and the effect of tyranny;

      Unblushing, hardened, sensual, and vile;

      Dead to all love but of its abjectness,

      With heart impassive by more noble powers

      Than unshared pleasure, sordid gain, or fame; 35

      Despising its own miserable being,

      Which still it longs, yet fears to disenthrall.

      ‘Hence commerce springs, the venal interchange

      Of all that human art or nature yield;

      Which wealth should purchase not, but want demand, 40

      And natural kindness hasten to supply

      From the full fountain of its boundless love,

      For ever stifled, drained, and tainted now.

      Commerce! beneath whose poison-breathing shade

      No solitary virtue dares to spring, 45

      But Poverty and Wealth with equal hand

      Scatter their withering curses, and unfold

      The doors of premature and violent death,

      To pining famine and full-fed disease,

      To all that shares the lot of human life, 50

      Which poisoned, body and soul, scarce drags the chain,

      That lengthens as it goes and clanks behind.

      ‘Commerce has set the mark of selfishness,

      The signet of its all-enslaving power

      Upon a shining ore, and called it gold: 55

      Before whose image bow the vulgar great,

      The vainly rich, the miserable proud,

      The mob of peasants, nobles, priests, and kings,

      And with blind feelings reverence the power

      That grinds them to the dust of misery. 60

      But in the temple of their hireling hearts

      Gold is a living god, and rules in scorn

      All earthly things but virtue.

      ‘Since tyrants, by the sale of human life,

      Heap luxuries to their sensualism, and fame 65

      To their wide-wasting and insatiate pride,

      Success has sanctioned to a credulous world

      The ruin, the disgrace, the woe of war.

      His hosts of blind and unresisting dupes

      The despot numbers; from his cabinet 70

      These puppets of his schemes he moves at will,

      Even as the slaves by force or famine driven,

      Beneath a vulgar master, to perform

      A task of cold and brutal drudgery; —

      Hardened to hope, insensible t
    o fear, 75

      Scarce living pulleys of a dead machine,

      Mere wheels of work and articles of trade,

      That grace the proud and noisy pomp of wealth!

      ‘The harmony and happiness of man

      Yields to the wealth of nations; that which lifts 80

      His nature to the heaven of its pride,

      Is bartered for the poison of his soul;

      The weight that drags to earth his towering hopes,

      Blighting all prospect but of selfish gain,

      Withering all passion but of slavish fear, 85

      Extinguishing all free and generous love

      Of enterprise and daring, even the pulse

      That fancy kindles in the beating heart

      To mingle with sensation, it destroys, —

      Leaves nothing but the sordid lust of self, 90

      The grovelling hope of interest and gold,

      Unqualified, unmingled, unredeemed

      Even by hypocrisy.

      And statesmen boast

      Of wealth! The wordy eloquence, that lives

      After the ruin of their hearts, can gild 95

      The bitter poison of a nation’s woe,

      Can turn the worship of the servile mob

      To their corrupt and glaring idol, Fame,

      From Virtue, trampled by its iron tread,

      Although its dazzling pedestal be raised 100

      Amid the horrors of a limb-strewn field,

      With desolated dwellings smoking round.

      The man of ease, who, by his warm fireside,

      To deeds of charitable intercourse,

      And bare fulfilment of the common laws 105

      Of decency and prejudice, confines

      The struggling nature of his human heart,

      Is duped by their cold sophistry; he sheds

      A passing tear perchance upon the wreck

      Of earthly peace, when near his dwelling’s door 110

      The frightful waves are driven, — when his son

      Is murdered by the tyrant, or religion

      Drives his wife raving mad. But the poor man,

      Whose life is misery, and fear, and care;

      Whom the morn wakens but to fruitless toil; 115

      Who ever hears his famished offspring’s scream,

      Whom their pale mother’s uncomplaining gaze

      For ever meets, and the proud rich man’s eye

      Flashing command, and the heart-breaking scene

      Of thousands like himself; — he little heeds 120

      The rhetoric of tyranny; his hate

      Is quenchless as his wrongs; he laughs to scorn

      The vain and bitter mockery of words,

      Feeling the horror of the tyrant’s deeds,

      And unrestrained but by the arm of power, 125

      That knows and dreads his enmity.

      ‘The iron rod of Penury still compels

      Her wretched slave to bow the knee to wealth,

      And poison, with unprofitable toil,

      A life too void of solace to confirm 130

      The very chains that bind him to his doom.

      Nature, impartial in munificence,

      Has gifted man with all-subduing will.

      Matter, with all its transitory shapes,

      Lies subjected and plastic at his feet, 135

      That, weak from bondage, tremble as they tread.

      How many a rustic Milton has passed by,

      Stifling the speechless longings of his heart,

      In unremitting drudgery and care!

      How many a vulgar Cato has compelled 140

      His energies, no longer tameless then,

      To mould a pin, or fabricate a nail!

      How many a Newton, to whose passive ken

      Those mighty spheres that gem infinity

      Were only specks of tinsel, fixed in Heaven 145

      To light the midnights of his native town!

      ‘Yet every heart contains perfection’s germ:

      The wisest of the sages of the earth,

      That ever from the stores of reason drew

      Science and truth, and virtue’s dreadless tone, 150

      Were but a weak and inexperienced boy,

      Proud, sensual, unimpassioned, unimbued

      With pure desire and universal love,

      Compared to that high being, of cloudless brain,

      Untainted passion, elevated will, 155

      Which Death (who even would linger long in awe

      Within his noble presence, and beneath

      His changeless eyebeam) might alone subdue.

      Him, every slave now dragging through the filth

      Of some corrupted city his sad life, 160

      Pining with famine, swoln with luxury,

      Blunting the keenness of his spiritual sense

      With narrow schemings and unworthy cares,

      Or madly rushing through all violent crime,

      To move the deep stagnation of his soul, — 165

      Might imitate and equal.

      But mean lust

      Has bound its chains so tight around the earth,

      That all within it but the virtuous man

      Is venal: gold or fame will surely reach

      The price prefixed by selfishness, to all 170

      But him of resolute and unchanging will;

      Whom, nor the plaudits of a servile crowd,

      Nor the vile joys of tainting luxury,

      Can bribe to yield his elevated soul

      To Tyranny or Falsehood, though they wield 175

      With blood-red hand the sceptre of the world.

      ‘All things are sold: the very light of Heaven

      Is venal; earth’s unsparing gifts of love,

      The smallest and most despicable things

      That lurk in the abysses of the deep, 180

      All objects of our life, even life itself,

      And the poor pittance which the laws allow

      Of liberty, the fellowship of man,

      Those duties which his heart of human love

      Should urge him to perform instinctively, 185

      Are bought and sold as in a public mart

      Of undisguising selfishness, that sets

      On each its price, the stamp-mark of her reign.

      Even love is sold; the solace of all woe

      Is turned to deadliest agony, old age 190

      Shivers in selfish beauty’s loathing arms,

      And youth’s corrupted impulses prepare

      A life of horror from the blighting bane

      Of commerce; whilst the pestilence that springs

      From unenjoying sensualism, has filled 195

      All human life with hydra-headed woes.

      ‘Falsehood demands but gold to pay the pangs

      Of outraged conscience; for the slavish priest

      Sets no great value on his hireling faith:

      A little passing pomp, some servile souls, 200

      Whom cowardice itself might safely chain,

      Or the spare mite of avarice could bribe

      To deck the triumph of their languid zeal,

      Can make him minister to tyranny.

      More daring crime requires a loftier meed: 205

      Without a shudder, the slave-soldier lends

      His arm to murderous deeds, and steels his heart,

      When the dread eloquence of dying men,

      Low mingling on the lonely field of fame,

      Assails that nature, whose applause he sells 210

      For the gross blessings of a patriot mob,

      For the vile gratitude of heartless kings,

      And for a cold world’s good word, — viler still!

      ‘There is a nobler glory, which survives

      Until our being fades, and, solacing 215

      All human care, accompanies its change;

      Deserts not virtue in the dungeon’s gloom,

      And, in the precincts of the palace, guides

      Its footsteps through that labyrinth of crime;

      Imbues his lineaments with dauntles
    sness, 220

      Even when, from Power’s avenging hand, he takes

      Its sweetest, last and noblest title — death;

      — The consciousness of good, which neither gold,

      Nor sordid fame, nor hope of heavenly bliss

      Can purchase; but a life of resolute good, — 225

      Unalterable will, quenchless desire

      Of universal happiness, the heart

      That beats with it in unison, the brain,

      Whose ever wakeful wisdom toils to change

      Reason’s rich stores for its eternal weal. 230

      ‘This commerce of sincerest virtue needs

      No mediative signs of selfishness,

      No jealous intercourse of wretched gain,

      No balancings of prudence, cold and long;

      In just and equal measure all is weighed, 235

      One scale contains the sum of human weal,

      And one, the good man’s heart.

      How vainly seek

      The selfish for that happiness denied

      To aught but virtue! Blind and hardened, they,

      Who hope for peace amid the storms of care, 240

      Who covet power they know not how to use,

      And sigh for pleasure they refuse to give, —

      Madly they frustrate still their own designs;

      And, where they hope that quiet to enjoy

      Which virtue pictures, bitterness of soul, 245

      Pining regrets, and vain repentances,

      Disease, disgust, and lassitude, pervade

      Their valueless and miserable lives.

      ‘But hoary-headed Selfishness has felt

      Its death-blow, and is tottering to the grave: 250

      A brighter morn awaits the human day,

      When every transfer of earth’s natural gifts

      Shall be a commerce of good words and works;

      When poverty and wealth, the thirst of fame,

      The fear of infamy, disease and woe, 255

      War with its million horrors, and fierce hell

      Shall live but in the memory of Time,

      Who, like a penitent libertine, shall start,

      Look back, and shudder at his younger years.’

      6.

      All touch, all eye, all ear,

      The Spirit felt the Fairy’s burning speech.

      O’er the thin texture of its frame,

      The varying periods painted changing glows,

      As on a summer even, 5

      When soul-enfolding music floats around,

      The stainless mirror of the lake

      Re-images the eastern gloom,

      Mingling convulsively its purple hues

      With sunset’s burnished gold. 10

      Then thus the Spirit spoke:

      ‘It is a wild and miserable world!

      Thorny, and full of care,

      Which every fiend can make his prey at will.

      O Fairy! in the lapse of years, 15

      Is there no hope in store?

      Will yon vast suns roll on

     


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