work?
An oft quoted phrase is that man is 98% water, as is all plant and animal life. Water carries electric current, if fact so effectively that lightning will race through water as well as metal wires on its way to the ground. The human body
senses electrical charges in the vicinity, as the movement of electrons in all their many forms is not isolated to where
the current is running. An electric current creates an electrical field around it, just as a river of water causes humidity in the air nearby. Humans are sensitive to electric current, as the higher rate of cancer in those who live near high
tension wires attests. The dowser listens to what his body is telling him, a very quiet voice but a voice nonetheless.
The electrical current in groundwater is stronger where the water has filled all connected air pockets that might act as
insulators. This fact has been noted by geologists monitoring earthquakes, as the electrostatic bursts increase as the ground comes under pressure preceding an earthquake. Geologists recognize that this increase in electrostatic bursts is
due to compression of the groundwater. The dowser is locating, with his sensitive body, those places where the
groundwater has collected and accumulated, coming under pressure in that it cannot easily leave. The mystery of the divining rods is more easily understood when one understands that the divining rods are in fact the dowser's hands.
The rods, extending from the dowser's hands, allow the dowser to note how his hands are reacting. They are a signal
flag, helping the dowser note the whispering voice in his body that is saying "here, over here, there is a subtle pull toward an electrical current in the ground".
The pull is within the electrical current in the dowser's own body, which seeks to flow in sync with the electrical
current in the ground.
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ZetaTalk: Gifted Autistics
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ZetaTalk: Gifted Autistics
Note: written on Dec 15, 1996
The human brain under normal circumstances displays but a small portion of its capabilities. The true range of any one
capability is disguised by the need to enlist many capabilities at once, hundreds, in fact. Like a traffic cop handling the flow of traffic on multiple intersections, all with differing rules and timing and speeds, the normal brain activity
interrupts any given thought process so that it barely starts before it stops. If, on the other hand, the traffic cop has but one lane to manage, there would be no interruption, and a vehicle on that road could start and not stop until at its
destination. Therein lies the reason some autistics appear incredibly gifted. They have but a single traffic lane clear,
from beginning to end. Those autistics who entertain more traffic, whether this is evident to those observing them or
not, appear to be simply autistic.
Thus, an autistic who has never spoken or glanced at flash cards held before him or lifted a spoon or fork to feed
themselves may be able to sit at the piano and play a complex piece, having only had the opportunity to observe an
experienced pianist play that piece a single time. Likewise, autistics who have integrated the digital or binary or any
other type of number system can compute as fast as a calculator or computer the results of equations that require
thousands of steps, as long as those steps do not require more than one traffic lane. Complex concepts, involving multiple traffic lanes, receive the same blank, apparently uncomprehending, stare from autistics that is their normal
response.
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ZetaTalk: Suicide Cults
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ZetaTalk: Suicide Cults
Note: written by Jul 15, 1995
Jim Jones in Guyana, Aum in Japan, and David Koresh at Waco represent an aspect of human social response seldom
understood by those who watch with horror as followers participate in ritual murder and suicide. What is going on
here? To understand one must step back and watch the suicide cult at its beginning.
A key ingredient is the charismatic leader. The mystery of this figurehead disappears when one equates his role as the
cult leader to the father figure in the ordinary household. What are the similarities, and where are there differences?
Both are male, both take sexual advantage of those dependent on them, both are referred to as the ultimate decision
makers, both are given legal or traditional authority which bolsters their control over those dependent on them, and
both tend to be possessive of what they consider their territory. Many will be horrified that we compare cult leaders,
whom they consider evil and perhaps even possessed of Satan, to the male head of household, but the factors that lead
followers to ritual murder and suicide are found in the ordinary household.
Where we have described the leader, let us now describe the followers and equate them to the members of the average
household. They are economically dependent, if only because they have given their worldly goods and services to the
leader, in the same manner most wives hand over their earnings to their husband's control. They understand that to
defy the orders of the leader will only bring punishment, such as physical isolation or food deprivation or even some
form of torture as retribution, in the same manner that errant children may be sent to their rooms, spanked, denied
dessert, and disobedient wives threatened with abandonment or the back of the hand. Since the followers are receiving
support and in most cases love and attention from the cult leader or, in our comparison, the father figure, they
convince themselves that the privations are reasonable and justified. This posture eliminates the discomfit of conflict.
If the head of the household has an unreasonable rule regarding his supply of refrigerated beer, and an otherwise
warmly treated wife breaches this rule by treating her hen party to the husband's supply, then she is likely to conclude
that she had it coming to her when he later bloodies her nose. In this way life can go on.
Having set this stage, what happens to cause followers to commit ritual murder and suicide? Basically the cult leader,
having established himself as the father figure or head of household in the eyes of his followers, begins to change the
rules. This happens gradually, and in a manner not unlike what happens in households where the children begin to be
sexually abused as an extension of the normal relationship between husband and wife. In this case the wife is told
abuse of the children is her fault, as she is inadequate in some way. The cult leader also uses guilt, so that punishment of certain infractions becomes ritualized. Once so established the cult leader or abusive father increases the severity of punishments, until death of a follower or family member occurs. How often does it occur that children are found
chained to the basement wall, starved to the point of death, while the mother is going against every maternal instinct to conduct the ritual punishment? We are told that the child had it coming to them, deserved it, for some slight
misbehavior that would escape notice in the ordinary household.
Once the cult, as with a family group that has slipped to this level of dependent obedience, has witnessed and
participated in ritual punishment that threatens life, then the line has been crossed. Identifying with each other, they see themselves dying also, so suicide has become mentally acceptable. Death has lost its horror.
What is going on inside the cult leader's
mind as this occurs? This is best understood if one contemplates the family
that every neighborhood knows. The husband insists his wife stay home, and becomes furious when she engages in
social activities outside the home. His boys either become little mirrors of their father or leave home in angry
rebellion. His daughters cannot date, and in all likelihood have been sexually abused in some manner. He chums
around with a group of friends who think nothing is amiss in this setting, and give the frightened family members no
hope of rescue. If the authorities are called at any point, the disturbance is called a domestic issue. What happens when http://www.zetatalk2.com/beinghum/b06.htm[2/5/2012 1:28:22 PM]
ZetaTalk: Suicide Cults
this father feels a threat he cannot control? He would rather destroy what he possesses than lose it.
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ZetaTalk: Coupling
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ZetaTalk: Coupling
Note: written by Jul 15, 1995
Entities reincarnate into both sexes in almost all cases. The ability to perform effectively in the male or female role has little to do with any permanent sexual orientation, but rather speaks to the creativity and adaptability of the entity. The most macho male may be in the next life a cloying, clinging female, playing both roles superbly. How is it that some
entities incarnate exclusively into one role or another? If the birthing envoys find a rigidity in the entity and conclude that other lessons should precede addressing the rigidity, this situation may be allowed to continue. A matter of
priorities. Some entities have a greater need for physical control, to be in charge, and when male move forward nicely
with their other lessons. If placed in female form they are distracted endlessly with the control issue. Other entities
have a reluctance to be responsible, the one in charge, and likewise cannot proceed with their lesson if in the male
role. Does homosexuality reflect this reluctance? Without a doubt, but this is not the only cause of homosexuality.
During coupling, a man and a woman bring many elements to the mating. For instance, their physical needs, which
can include not only sexual hungers but shelter and food and comfort. A man weary from work is not inclined to
romance his sweetheart, and a woman worried about being tossed out of the house by the landlord is not going to be
responsive to advances. Taking care of each other's physical needs is the first rule of coupling. In human society men
and women are expected to fulfill different roles, and this goes beyond the inclinations that nature bestows. The male
is stronger, fiercer, more adventurous, and as he is not the one to be pregnant or nursing, not only is best suited to be the hunter or wage earner but in most societies is expected to be thus. Need this be so? Of course not. If the couple
prefers to switch roles, whose business is it but theirs, but these situations, which would be worked out by the couple
in a blink of an eye, become an endless battle when friends, family, church, co-workers, and the rule of law poke their
nose into the marriage. The second rule of coupling is to exclude all but the couple from decisions affecting the couple, excepted only when children join them and are old enough to express concerns. Of course, the council then becomes
larger.
Disappointments often enter into coupling, where she hoped for more companionship, or he more sex, or she more
travel, or he more free time. Successful coupling is not based on the absence of these issues, but on the ability to bring them forward for resolution. Does she sulk, or does he bury himself in the paper? Does she communicate by burning
the toast, and he by failing to take out the garbage? Why not talk about it? The third rule of coupling is to have no
secrets, so that matters can be dealt with frankly. So much better for her to tell him she wishes they could travel
together as she loves sharing discoveries with him, watching his face light up, and for him to tell her he finds a hike
clears his head of troubles so he can really listen to her at supper, as he doesn't want to disappoint her by being
distracted. Or is burnt toast and piles of garbage better?
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ZetaTalk: Coupling
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ZetaTalk: Homosexuality
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ZetaTalk: Homosexuality
Note: written on Aug 15, 1995
Human parents place a great importance on sexuality, as so much in life keys off one's orientation. Will one have
grandchildren, will the son make the varsity team, will the daughter marry well and be able to provide for her aging
parents - all hinge on the child expressing an interest in the opposite sex, or more correctly, in being comfortable in
one's birth sex. The latter is almost always the cause of homosexuality, but the cause is overlooked as the symptom,
pairing with the same sex, is so distressing to parents. Long before the young child develops the habit of releasing
sexual tension with others of the same sex a struggle has been going on - whether to compete with the parent of the
same sex, whether to assume that role. Where these thoughts go through most young minds, there are other factors at
play. Is the parent of the opposite sex warm and attractive or cold and repellent, is the young child accepted or
rewarded when assuming the role of the birth sex, or punished in some subtle manner.
Classmates also play a role, although a child comfortably grounded within the nuclear family will almost never turn to
homosexuality as a result of bullying by playmates. The opposite is true. Regardless of the school environment, a child
distressed within the nuclear family by the concept of stepping into the shoes that the birth sex requires will almost
never put these concerns aside when away from home.
Are homosexuals born? No, although the preferences of the incarnating spirit play a small role. Physical differences
pointed to as a cause are a reaction, as the degree to which the mind can influence physical development is little
understood. As with any habit that humans develop, change requires that the cause, and not the symptom, be
examined. It does little good to berate homosexuals, who have not so much chosen their lifestyle as been driven to it,
and at a very young age. The toddler, or pre-school child, is scarcely making an intellectual choice. They are avoiding
eyes, as possible death. Psychiatrists are quite aware of these scenarios, and explain them well.
Do we, the Zetas, have homosexuals among us? Most certainly, as the dramas that incarnation presents are the same in
all life forms. The sex drive will take a direction, and habits formed young are hard to break. It's as simple as that. Do we approve? Let's put it this way - we do not disapprove. We, in the Service-to-Other, spend our time caring for, not
berating, each other.
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ZetaTalk: Those Who Mourn
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ZetaTalk: Those Who Mourn
Note: written by Jul 15, 1995
One does not let go of a loved one just because they have died. They live still, in the hearts and minds of those who
remember, miss them, or have unfinished business. Grief
is most acute where the loved one filled a void not yet filled.
The side of the bed, where once a warm body breathed and snored, now cold and empty. No one to talk to, share with,
fuss over. Shattered plans, with the one, perhaps, that was to make them possible now gone. The grieving one feels
bereft, deserted, unloved and frightened. They must start anew on many fronts, but how? So many comforts, assumed
to be solid, now vaporized. Some ache for a long time, and if the ache cannot be filled, many follow the beloved into
death. A type of suicide, as chronic grief kills.
Is this good? Your therapists tell you it is important to grieve, to get it out and dispel it, and they are, of course,
correct. Repressed emotions poison. It is the next stage that is most often neglected - rebuilding a life. The dutiful wife, placing flowers on a grave year after year, has not filled her life with the care of others. Are there no others about who need her care? She has not looked, or noticed. Refusal to rebuild a life is seldom what it is purported to be - devotion.
This is a cover for what is really going on - reluctance and denial. Rebuilding means stepping into new territory,
testing and proving oneself, taking risks, facing rebuffs, getting burned. So much easier to take flowers to the grave
and get admiring nods and smiles from the community. So devoted.
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Document Outline
zetatalk2.com
ZetaTalk: Being Human
Weekly Chats on the Pole Shift ning
ZetaTalk: Fight or Flight
ZetaTalk: Repressed Emotions
ZetaTalk: Stress Diseases
ZetaTalk: Escape Reality
ZetaTalk: Autism Rise
ZetaTalk: Psychosis
ZetaTalk: Anxiety
ZetaTalk: Denial
ZetaTalk: Bad News
ZetaTalk: Certainty
ZetaTalk: Answers
ZetaTalk: The Insecure