CHAPTER SEVEN.
VALDEZ THE "VAQUEANO."
To solve the seeming enigma of Rufino Valdez travelling in the companyof the Tovas Indians, and on friendly terms with their young chief--forhe is so--it will be necessary to turn back upon time, and give somefurther account of the _vaqueano_ himself, and his villainous master; asalso to tell why Naraguana and his people abandoned their old place ofabode, with other events and circumstances succeeding. Of these themost serious has been the death of Naraguana himself. For the agedcacique is no more; having died only a few days after his latest visitpaid to his palefaced protege.
Nor were his last moments spent at the _tolderia_, now abandoned. Hisdeath took place at another town of his people some two hundred milesfrom this, and farther into the interior of the Chaco; a more ancientresidence of the Tovas tribe--in short, their "Sacred city" andburying-place. For it is the custom of these Indians when any one ofthem dies--no matter when, where, and how, whether by the fate of war,accident in the chase, disease, or natural decay--to have the body borneto the sacred town, and there deposited in a cemetery containing thegraves of their fathers. Not graves, as is usual, underground; butscaffolds standing high above it--such being the mode of Tovasinterment.
Had the latter been upon the banks of that branch stream just threeweeks before, he would there have witnessed one of those spectaclespeculiar to the South American pampas; as the prairies of the North.That is the crossing of a river by an entire Indian tribe, on the movefrom one encampment, or place of residence, to another. The men onhorseback swimming or wading their horses; the women and childrenferried over in skin boats--those of the Chaco termed _pelotas_--withtroops of dogs intermingled in the passage; all amidst a _fracas_ ofshouts, the barking of dogs, neighing of horses, and shrill screaming ofthe youngsters, with now and then a peal of merry laughter, as someludicrous mishap befalls one or other of the party. No laugh, however,was heard at the latest crossing of that stream by the Tovas. Theserious illness of their chief forbade all thought of merriment; soserious, that on the second day after reaching the sacred town hebreathed his last; his body being carried up and deposited upon thataerial tomb where reposed the bleaching bones of many other caciques--his predecessors.
His sudden seizure, with the abrupt departure following, accounts forHalberger having had no notice of all this--Naraguana having beendelirious in his dying moments, and indeed for some time before. Andhis death has caused changes in the internal affairs of the Tovas tribe,attended with much excitement. For the form of government among theseChaco savages is more republican than monarchical; each new caciquehaving to receive his authority not from hereditary right, but byelection. His son, Aguara, however, popular with the younger warriorsof the tribe, carried the day, and has become Naraguana's successor.
Even had the hunter-naturalist been aware of these events, he might nothave seen in them any danger to himself. For surely the death ofNaraguana would not affect his relations with the Tovas tribe; at leastso far as to losing their friendship, or bringing about an estrangement.Not likely would such have arisen, but for certain other events of moresinister bearing, transpiring at the same period; to recount which it isnecessary for us to return still further upon time, and again go back toParaguay and its Dictator.
For over two years has Rufino Valdez been occupied in this bootlessquest, without finding the slightest trace of the fugitives, or word asto their whereabouts. He has travelled down the river to Corrientes,and beyond to Buenos Ayres, and Monte Video at the La Plata's mouth.Also up northward to the Brazilian frontier fort of Coimbra; all thewhile without ever a thought of turning his steps towards the Chaco!
Not so strange, though, his so neglecting this noted ground; since hehad two sufficient reasons. The first, his fear of the Chaco savages,instinctive to every Paraguayan; the second, his want of faith, sharedby Francia himself, that Halberger had fled thither. Neither could fora moment think of a white man seeking asylum in the Gran Chaco; forneither knew of the friendship existing between the hunter-naturalistand the Tovas chief.
It was only after a long period spent in fruitless inquiries, and whilesojourning at Coimbra that the _vaqueano_ first found traces of thosesearched for; there learning from some Chaco Indians on a visit to thefort--that a white man with his wife, children, and servants, hadsettled near a _tolderia_ of the Tovas, on the banks of the Pilcomayoriver. Their description, as given by these Indians--who were notTovas, but of a kindred tribe--so exactly answered to thehunter-naturalist and his family, that Valdez had no doubt of its beingthey. And hastily returning to Paraguay, he communicated what he hadbeen told to the man for whom he was acting.
Fully commissioned and furnished with sufficient funds--gold coin whichpasses current among the savages of the Chaco, as with civilisedpeople--the plenipotentiary had started off, and made his way up thePilcomayo, till reaching the old town of the Tovas. Had Halberger'sestancia stood on the river's bank, the result might have beendifferent. But situated at some distance back, Valdez saw it not inpassing, and arrived at the Indian village to find it, as did thehunter-naturalist himself, deserted. An experienced traveller andskilled tracker, however, he had no difficulty in following the trail ofthe departed people, on to their other town; and it was the track of hishorse on the way thither, Halberger has observed on the edge of theinfluent stream--as too well he now knows.