Christ’s mighty shrine above his martyr’s tomb!
I have beheld the Ephesian’s miracle –
Its columns strew the wilderness, and dwell
The hyæna and the jackal in their shade;
I have beheld Sophia’s bright roofs swell
Their glittering mass i’ the sun, and have surveyed
Its sanctuary the while the usurping Moslem prayed;
CLIV.
But thou, of temples old, or altars new,
Standest alone – with nothing like to thee –
Worthiest of God, the holy and the true,
Since Zion’s desolation, when that he
Forsook his former city, what could be,
Of earthly structures, in his honour piled,
Of a sublimer aspect? Majesty,
Power, Glory, Strength, and Beauty, all are aisled
In this eternal ark of worship undefiled.
CLV.
Enter: its grandeur overwhelms thee not;
And why? it is not lessened; but thy mind,
Expanded by the genius of the spot,
Has grown colossal, and can only find
A fit abode wherein appear enshrined
Thy hopes of immortality; and thou
Shalt one day, if found worthy, so defined,
See thy God face to face, as thou dost now
His Holy of Holies, nor be blasted by his brow.
CLVI.
Thou movest – but increasing with th’ advance,
Like climbing some great Alp, which still doth rise,
Deceived by its gigantic elegance;
Vastness which grows – but grows to harmonise –
All musical in its immensities;
Rich marbles – richer painting – shrines where flame
The lamps of gold – and haughty dome which vies
In air with Earth’s chief structures, though their frame
Sits on the firm-set ground – and this the clouds must claim.
CLVII.
Thou seest not all; but piecemeal thou must break
To separate contemplation, the great whole;
And as the ocean many bays will make,
That ask the eye – so here condense thy soul
To more immediate objects, and control
Thy thoughts until thy mind hath got by heart
Its eloquent proportions, and unroll
In mighty graduations, part by part,
The glory which at once upon thee did not dart.
CLVIII.
Not by its fault – but thine: Our outward sense
Is but of gradual grasp – and as it is
That what we have of feeling most intense
Outstrips our faint expression; e’en so this
Outshining and o’erwhelming edifice
Fools our fond gaze, and greatest of the great
Defies at first our nature’s littleness,
Till, growing with its growth, we thus dilate
Our spirits to the size of that they contemplate.
CLIX.
Then pause and be enlightened; there is more
In such a survey than the sating gaze
Of wonder pleased, or awe which would adore
The worship of the place, or the mere praise
Of art and its great masters, who could raise
What former time, nor skill, nor thought could plan;
The fountain of sublimity displays
Its depth, and thence may draw the mind of man
Its golden sands, and learn what great conceptions can.
CLX.
Or, turning to the Vatican, go see
Laocoön’s torture dignifying pain –
A father’s love and mortal’s agony
With an immortal’s patience blending: – Vain
The struggle; vain, against the coiling strain
And gripe, and deepening of the dragon’s grasp,
The old man’s clench; the long envenomed chain
Rivets the living links, – the enormous asp
Enforces pang on pang, and stifles gasp on gasp.
CLXI.
Or view the Lord of the unerring bow,
The God of life, and poesy, and light –
The Sun in human limbs arrayed, and brow
All radiant from his triumph in the fight;
The shaft hath just been shot – the arrow bright
With an immortal’s vengeance; in his eye
And nostril beautiful disdain, and might
And majesty, flash their full lightnings by,
Developing in that one glance the Deity.
CLXII.
But in his delicate form – a dream of Love,
Shaped by some solitary nymph, whose breast
Longed for a deathless lover from above,
And maddened in that vision – are expressed
All that ideal beauty ever blessed
The mind within its most unearthly mood,
When each conception was a heavenly guest –
A ray of immortality – and stood
Starlike, around, until they gathered to a god?
CLXIII.
And if it be Prometheus stole from heaven
The fire which we endure, it was repaid
By him to whom the energy was given
Which this poetic marble hath arrayed
With an eternal glory – which, if made
By human hands, is not of human thought
And Time himself hath hallowed it, nor laid
One ringlet in the dust – nor hath it caught
A tinge of years, but breathes the flame with which ‘twas wrought.
CLXIV.
But where is he, the pilgrim of my song,
The being who upheld it through the past?
Methinks he cometh late and tarries long.
He is no more – these breathings are his last;
His wanderings done, his visions ebbing fast,
And he himself as nothing: – if he was
Aught but a phantasy, and could be classed
With forms which live and suffer – let that pass –
His shadow fades away into Destruction’s mass,
CLXV.
Which gathers shadow, substance, life, and all
That we inherit in its mortal shroud,
And spreads the dim and universal pall
Thro’ which all things grow phantoms; and the cloud
Between us sinks and all which ever glowed,
Till Glory’s self is twilight, and displays
A melancholy halo scarce allowed
To hover on the verge of darkness; rays
Sadder than saddest night, for they distract the gaze,
CLXVI.
And send us prying into the abyss,
To gather what we shall be when the frame
Shall be resolved to something less than this
Its wretched essence; and to dream of fame,
And wipe the dust from off the idle name
We never more shall hear, – but never more,
Oh, happier thought! can we be made the same:
It is enough, in sooth, that once we bore
These fardels of the heart – the heart whose sweat was gore.
CLXVII.
Hark! forth from the abyss a voice proceeds,
A long, low distant murmur of dread sound,
Such as arises when a nation bleeds
With some deep and immedicable wound;
Through storm and darkness yawns the rending ground.
The gulf is thick with phantoms, but the chief
Seems royal still, though with her head discrowned,
And pale, but lovely, with maternal grief
She clasps a babe, to whom her breast yields no relief.
CLXVIII.
S
cion of chiefs and monarchs, where art thou?
Fond hope of many nations, art thou dead?
Could not the grave forget thee, and lay low
Some less majestic, less beloved head?
In the sad midnight, while thy heart still bled,
The mother of a moment, o’er thy boy,
Death hushed that pang for ever: with thee fled
The present happiness and promised joy
Which filled the imperial isles so full it seemed to cloy.
CLXIX.
Peasants bring forth in safety. – Can it be,
O thou that wert so happy, so adored!
Those who weep not for kings shall weep for thee,
And Freedom’s heart, grown heavy, cease to hoard
Her many griefs for One; for she had poured
Her orisons for thee, and o’er thy head
Beheld her Iris. – Thou, too, lonely lord,
And desolate consort – vainly wert thou wed!
The husband of a year! the father of the dead!
CLXX.
Of sackcloth was thy wedding garment made:
Thy bridal’s fruit is ashes; in the dust
The fair-haired Daughter of the Isles is laid,
The love of millions! How we did entrust
Futurity to her! and, though it must
Darken above our bones, yet fondly deemed
Our children should obey her child, and blessed
Her and her hoped-for seed, whose promise seemed
Like star to shepherd’s eyes; ‘twas but a meteor beamed.
CLXXI.
Woe unto us, not her; for she sleeps well:
The fickle reek of popular breath, the tongue
Of hollow counsel, the false oracle,
Which from the birth of monarchy hath rung
Its knell in princely ears, till the o’erstrung
Nations have armed in madness, the strange fate
Which tumbles mightiest sovereigns, and hath flung
Against their blind omnipotence a weight
Within the opposing scale, which crushes soon or late, –
CLXXII.
These might have been her destiny; but no,
Our hearts deny it: and so young, so fair,
Good without effort, great without a foe;
But now a bride and mother – and now there!
How many ties did that stern moment tear!
From thy Sire’s to his humblest subject’s breast
Is linked the electric chain of that despair,
Whose shock was as an earthquake’s, and oppressed
The land which loved thee so, that none could love thee best.
CLXXIII.
Lo, Nemi! navelled in the woody hills
So far, that the uprooting wind which tears
The oak from his foundation, and which spills
The ocean o’er its boundary, and bears
Its foam against the skies, reluctant spares
The oval mirror of thy glassy lake;
And, calm as cherished hate, its surface wears
A deep cold settled aspect nought can shake,
All coiled into itself and round, as sleeps the snake.
CLXXIV.
And near Albano’s scarce divided waves
Shine from a sister valley; – and afar
The Tiber winds, and the broad ocean laves
The Latian coast where sprung the Epic war,
‘Arms and the Man,’ whose reascending star
Rose o’er an empire, – but beneath thy right
Tully reposed from Rome; – and where yon bar
Of girdling mountains intercepts the sight,
The Sabine farm was tilled, the weary bard’s delight.
CLXXV.
But I forget. – My pilgrim’s shrine is won,
And he and I must part, – so let it be, –
His task and mine alike are nearly done;
Yet once more let us look upon the sea:
The midland ocean breaks on him and me,
And from the Alban mount we now behold
Our friend of youth, that ocean, which when we
Beheld it last by Calpe’s rock unfold
Those waves, we followed on till the dark Euxine rolled
CLXXVI.
Upon the blue Symplegades: long years –
Long, though not very many – since have done
Their work on both; some suffering and some tears
Have left us nearly where we had begun:
Yet not in vain our mortal race hath run,
We have had our reward – and it is here;
That we can yet feel gladdened by the sun,
And reap from earth, sea, joy almost as dear
As if there were no man to trouble what is clear.
CLXXVII.
Oh! that the Desert were my dwelling-place,
With one fair Spirit for my minister,
That I might all forget the human race,
And, hating no one, love but only her!
Ye Elements! – in whose ennobling stir
I feel myself exalted – can ye not
Accord me such a being? Do I err
In deeming such inhabit many a spot?
Though with them to converse can rarely be our lot.
CLXXVIII.
There is a pleasure in the pathless woods,
There is a rapture on the lonely shore,
There is society where none intrudes,
By the deep Sea, and music in its roar:
I love not Man the less, but Nature more,
From these our interviews, in which I steal
From all I may be, or have been before,
To mingle with the Universe, and feel
What I can ne’er express, yet cannot all conceal.
CLXXIX.
Roll on, thou deep and dark blue Ocean – roll!
Ten thousand fleets sweep over thee in vain;
Man marks the earth with ruin – his control
Stops with the shore; – upon the watery plain
A shadow of man’s ravage, save his own,
When for a moment, like a drop of rain,
He sinks into thy depths with bubbling groan,
Without a grave, unknelled, uncoffined, and unknown.
CLXXX.
His steps are not upon thy paths, – thy fields
Are not a spoil for him, – thou dost arise
And shake him from thee; the vile strength he wields
For earth’s destruction thou dost all despise,
Spurning him from thy bosom to the skies,
And send’st him, shivering in thy playful spray
And howling, to his gods, where haply lies
His petty hope in some near port or bay,
And dashest him again to earth: – there let him lay.
CLXXXI.
The armaments which thunderstrike the walls
Of rock-built cities, bidding nations quake,
And monarchs tremble in their capitals.
The oak leviathans, whose huge ribs make
Their clay creator the vain title take
Of lord of thee, and arbiter of war;
These are thy toys, and, as the snowy flake,
They melt into thy yeast of waves, which mar
Alike the Armada’s pride, or spoils of Trafalgar.
CLXXXII.
Thy shores are empires, changed in all save thee –
Assyria, Greece, Rome, Carthage, what are they?
Thy waters washed them power while they were free
And many a tyrant since: their shores obey
The stranger, slave, or savage; their decay
Has dried up realms to deserts: not so thou,
Unchangeable save to thy wild waves�
�� play –
Time writes no wrinkle on thine azure brow –
Such as creation’s dawn beheld, thou rollest now.
CLXXXIII.
Thou glorious mirror, where the Almighty’s form
Glasses itself in tempests; in all time,
Calm or convulsed – in breeze, or gale, or storm,
Icing the pole, or in the torrid clime
Dark-heaving; – boundless, endless, and sublime –
The image of Eternity – the throne
Of the Invisible; even from out thy slime
The monsters of the deep are made; each zone
Obeys thee: thou goest forth, dread, fathomless, alone.
CLXXXIV.
And I have loved thee, Ocean! and my joy
Of youthful sports was on thy breast to be
Borne like thy bubbles, onward: from a boy
I wantoned with thy breakers – they to me
Were a delight; and if the freshening sea
Made them a terror – ‘twas a pleasing fear,
For I was as it were a child of thee,
And trusted to thy billows far and near,
And laid my hand upon thy mane – as I do here.
CLXXXV.
My task is done – my song hath ceased – my theme
Has died into an echo; it is fit
The spell should break of this protracted dream.
The torch shall be extinguished which hath lit
My midnight lamp – and what is writ, is writ –
Would it were worthier! but I am not now
That which I have been – and my visions flit
Less palpably before me – and the glow
Which in my spirit dwelt is fluttering, faint, and low.
CLXXXVI.
Farewell! a word that must be, and hath been –
A sound which makes us linger; yet, farewell!
Ye, who have traced the Pilgrim to the scene
Which is his last, if in your memories dwell
A thought which once was his, if on ye swell
A single recollection, not in vain
He wore his sandal-shoon and scallop shell;
Farewell! with him alone may rest the pain,
If such there were – with you, the moral of his strain.
HEBREW MELODIES
This book of songs with lyrics was first published in 1815, containing works set to Jewish tunes by Isaac Nathan, as well as some songs by Byron alone. Although the first edition was expensive, costing one guinea, over 10,000 copies were sold. Among the various poems, the famous melodies She Walks in Beauty and The Destruction of Sennacherib are included.
The first edition
CONTENTS
SHE WALKS IN BEAUTY.
THE HARP THE MONARCH MINSTREL SWEPT.
IF THAT HIGH WORLD.
THE WILD GAZELLE.
OH! WEEP FOR THOSE.
ON JORDAN’S BANKS.