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    The Woman I Kept to Myself

    Page 4
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      How heartening and unsettling to see

      history wearing the face of family.

      Not only heroes, poets, Indian queens,

      but tyrants, swindlers, conquistadors

      could be close kin, along with their victims.

      The master whipping the black servant girl

      could be my cousin cursing his chauffeur

      or Tía losing patience with her maid—

      the same arched brows, the fury in the eyes.

      These ghostly resemblances remind me

      that our Dominican familia’s not exempt

      from all the highs and lows of history.

      In museums, I always felt left out

      of history with its pale northern face.

      The pink-skinned Washington at Valley Forge

      or white-wigged Jefferson were not my kin.

      Even their blue-eyed wives, their blond children,

      their little dogs seemed alien to me.

      But now my people hang upon these walls

      and history is pressing in on me,

      as if to say, ¡Tu tiempo ya llegó!

      Become the one you have been waiting for.

      ARS POLITICA

      I was the daughter who changed overnight

      from clingy, thumb in her mouth, a problem child,

      always afraid and needing to be soothed

      to feisty, elbows-out, watch-out-for-her!

      What happened—so the family story goes—

      was that I picked up reading and began

      to make things up, to take the hurricane

      out of the wind, bring back the disappeared,

      replace the shanty shacks with palaces,

      and turn the beggars loose on my vegetables.

      I yearned to write the story of my life

      into a book a girl might want to read,

      a girl like me, no longer frightened by

      the whisperings of terrified adults,

      the cries of uncles being rounded up,

      the sirens of the death squads racing by

      toward a destination I could change

      with an eraser or a trick ending.

      There had to be a way to make the world

      safer, so I could bear to live in it!

      This might not be the destiny of art,

      to save the uncles, free the prisoners

      with a twist of plot, but it’s a start

      if Wordsworth had it right, and the child is

      father of the man—but just a start.

      The inhumanity of our humanity

      will not be fixed by metaphor alone.

      The plot will fail, the tortured will divulge

      our names, our human story end, unless

      our art can right what happens in the world.

      NAMING THE ANIMALS

      Let’s name the animals no longer with us,

      except in language: start with the dodo,

      the Haitian long-tongued bat, the dwarf emu,

      the laughing owl, the eastern buffalo.

      And then animals like the nukupuu,

      the lorikeet, the broad-faced potoroo,

      whose absences don’t sadden me as much

      as I can’t put a picture to their names:

      two potoroos, say, lounging in their den

      with baby potoroos clambering over them.

      I think of Adam watching the parade

      of just-created animals, their form

      still taking shape, so had he touched too hard,

      the camel might have had some extra humps,

      the colors might have smudged on the peacock,

      which wasn’t yet a peacock, but a thing,

      a brightly colored, gorgeous, feathered thing

      in need of a name—as was the camel,

      the marmoset, the deer, the parakeet,

      waiting to enter language and be claimed.

      But now, we, Adam’s babies, find ourselves

      uttering names no one comes up to claim:

      no iridescent, billed, web-footed thing

      quacks back when we say Leguat’s Gelinote—

      in fact, unless we say the name out loud

      or write it down, the gelinote is gone.

      And so, our language, which singles us out

      from dwarf emus, nukupuus, potoroos,

      becomes an elegy, as with each loss

      our humanness begins to vanish, too.

      THE ANIMALS REVIEW PICTURES OF A VANISHED RACE

      “Look at this most curious specimen!”

      the cricket chirps, holding a photograph

      of a line of chorus girls in bathing suits

      kicking their legs. “I think it’s more than one,”

      the centipede points out. “But yes, they’re odd.”

      “Wait till you see the markings on this one!”

      the bulldog growls, tossing a black-and-white

      of a chain gang digging in their prison stripes.

      “No kin to us!” the outraged zebra shouts.

      “Observe the evil flatness of their snouts.”

      Foxes, flies, penguins, ladybugs, lions—

      in short, the whole animal kingdom has come

      to celebrate the lucky extinction

      of Earth’s worst enemy and take a vote

      on whether to elect a new top dog.

      “Cease from using species-specific terms!”

      the snakes protest. Of course, they’re sensitive,

      maligned for generations as the cause

      of mankind’s fall. Meanwhile, as next of kin,

      the chimps keep bringing up the missing link.

      After a No! vote, the animals pile up

      the memorabilia of the vanished race—

      pictures of kings, ice-skaters, terrorists—

      then light the pyre. Not a trace remains

      of those who poisoned, ravaged, exploited,

      and robbed their common home—or almost none.

      A love-struck chimp has sneaked a picture out,

      torn from the frontispiece of a book of poems,

      and hidden inside a banana peel,

      of (possibly?) Emily Dickinson.

      WHY DON’T WE EVER SEE JESUS LAUGHING?

      Why don’t we ever see Jesus laughing

      or cracking a joke or telling a tall tale

      that makes his glum disciples hold their sides?

      Seldom are they shown smiling. If at all,

      it’s Judas with the twisted mouth, that’s how

      in famous paintings you can pick him out.

      But Jesus—do we ever see him break

      into delighted chuckles the first time

      he works a miracle and wine pours out

      from water pots, saving the wedding day?

      Nobody ever laughs in the Bible

      except for the pregnant Sarah’s belly laugh

      or Yahweh’s Ha! of the know-it-all in Job.

      Probably God smiled on the seventh day,

      looking down at creation, calling it good.

      Let’s hope. But it’s His son I want to see

      in stitches, infused with the holy spirit

      of the ridiculous, a god made flesh

      and full of nonsense, guffawing at the thought

      that he is briefly dust and knows he’s dust,

      but also immortal! Maybe he smiled

      at virgins toweling his feet with their hair

      or fumbling Pharisees, but I want much more!

      If I were doubting Thomas I would ask

      to hear him laugh. Who cares about his wounds!

      Loaves and fishes multiplying like rabbits!

      Lepers with creamy skin! The lame leaping!

      The blind seeing! Lazarus rising up

      as if death were a nap! Good news galore!

      I might believe him if he smiled more.

      ADDISON’S VISION

      Addison tells of spending his summer

      clearing the farm his family has owned

      since the revolutionary war,


      acres and acres of overgrown fields—

      pastures and hayfields, hedgerows, timberlands—

      a big enterprise for an ex–farm boy

      turned pastor in a flowing cassock

      not handy for plowing. I’ve seen him lift

      the bread and wine in pale hands above

      the bowing heads of his parishioners.

      Now as he celebrates the Eucharist,

      I see the chalice turn into an ax,

      the handle darkened with his father’s sweat,

      and before that, his grandfather’s, on down

      the generations until the sad phrase

      delivered in the garden comes to mind:

      sweat of your brow, which now is Addison’s,

      clearing the land so that we see the light

      as it first shone on Adam, pruning turned

      into a kind of hands-on ministry.

      What did he see once the hedgerows were cleared?

      The skies opening, divine light beaming down

      on distant vistas of a promised land?

      Salvation for God’s sweating minister?

      No, he saw only what was there to see—

      rolling green hills such as a child might draw,

      cars moving on a distant road like beads

      on an abacus, a neighbor hanging wash:

      the earth released and grown so luminous

      that he was saved simply by seeing it.

      WINTER STORM

      It’s snowing hard in the Green Mountains,

      I haven’t seen Mount Abe all morning,

      just the white blur of an expanding storm

      in the distance, while closer by, the town

      is a pincushion of flickering lights

      prickling through the haze. Hard to believe

      the blowing snow is not the fallout from

      this deepening depression that descends

      and deadens everything. It’s snowing hard

      in the pasture below, the sheep are lost

      in the commotion of the fleecy air,

      so that it takes a leap of more than faith

      to trust that they’re still pasturing there.

      My husband left in a whirlwind of snow,

      as if his car were being whisked away

      into some other world, leaving me here

      to shovel out the silence on my own.

      It’s snowing hard in slanted lines across

      the drifting driveway, muted fields,

      in no time I’ll be snowbound, no way out

      to the small town where friends might take me in

      and reassure me I’ve had a bad dream

      I’m free to wake up from. It’s snowing hard

      for days now in the thicket of my heart

      in which no ram appears to stop my hand

      from plunging doubt’s knives into what I love

      as the snows come down and all my Isaacs die,

      every last one of them from lack of faith,

      and it keeps snowing until nothing’s left

      except the emptiness of the blank page.

      THE THERAPIST

      He seems tired. (I’m his last appointment.)

      Being wise all day probably takes its toll,

      having to know but not appear to know

      so patients search out answers on their own.

      “Right?” I ask him. He shrugs, “If you say so.”

      “On the other hand,” he’s fond of saying;

      “You tell me what it means,” he grins slyly—

      transparent strategies, hoops I’ll leap through

      into happiness, if that’s what it takes.

      “Ah, happiness,” he sighs, again the grin.

      Weekly, we meet. The clinic waiting room

      is strewn with cheap toys and old magazines

      I never heard of: Working Mother, Self,

      and one for kids with guessing games and jokes

      none of them reads. One little girl tells me

      her older brother’s sick, “and mean,” she adds.

      Her frazzled mother scolds her, “Shut your mouth!”

      lifting a threatening hand. “Sick!” she repeats

      and bursts into giggles, and so do I.

      I sober instantly when he appears.

      We walk the endless hall. Along the way

      the whirring noise machines outside each door

      obscure confessions going on inside:

      mothers who scold and swat, fathers who drink,

      uncles who fondle, lovers who betray—

      the whole sad gamut of inhumanity

      we practice on each other, which is why

      we’ve come here, sick and mean, to heal ourselves.

      “Right?” I ask him. He’s not supposed to say

      what he knows, if he knows, what we’re doing.

      DISAPPEARING

      I have slenderized. I have gotten thin,

      thin as a wafer, as a piece of string,

      a filling, a poor man’s wedding ring.

      Undressed of any excess, I blend in,

      a blind stitch hidden in the tapestry

      of the generations, a reluctant egg

      shunning the lavish spray of eager sperm.

      Why be a nine-months bother in the womb,

      pumped with a bellyful of pretty hopes,

      only to be born needy, colicky?

      If I make myself small perhaps I’ll fit

      in the stingiest fist, the heart that never has

      enough to give, the bully who wants it all,

      the glutton who piles his plate to avoid the sight

      of needy eyes that await what crumbs might fall.

      After the feast there’s bound to be a crust

      on the master’s plate, a meal I much prefer

      to one that requires a toll of gratitude.

      Better not compromise the seed of self

      to whatever power wields the watering can.

      And so I hug my body to myself,

      pull in my nets, fold and refold my flesh.

      What will be left for death if I succeed?

      Only a trail of print on a page as clean

      as the dinner plate of a goody-goody child.

      After the feast of summer comes the fall

      with its empty cup. Why mourn the shriveled leaves?

      Less and less to belabor or become.

      A nibble, a sip, a swallow—and I’m done.

      I am disappearing. I am almost gone.

      GAINING MY SELF BACK

      Muscle on muscle, fat layered on fat:

      arms, belly, buttocks, hips, thighs, legs bulge out—

      I’m packing the body for return to life!

      This is no resurrection from the dead,

      but an escape from the anorexic hold

      of losses that can’t be helped, but pile up

      like roadblocks at the borders of the self.

      Each bite scanned, each calorie turned back

      as if vigilance over each spoonful could ward off

      the bitter taste of an old unhappiness.

      I’m getting free! I’m going home! I dream

      of piling my plate with seconds, drinking deep

      from the cup of whatever’s put in front of me;

      filling my life to the brim and above the brim

      with all that I ever wanted but never got:

      a downpour, not a drizzle; a bonfire,

      not a flickering flame. Bring on the feast,

      the miracle of multiplying loaves

      to feed a multitude of orphan needs

      starved by the iron will of discipline.

      Wherever I walk, footprints mark the ground.

      Branches I brush by rustle. Birdsong stops

      at my approach. I’m a human presence now.

      Gone are my waif days, waiting in the wings,

      my butterfly touch, my pretty satin things,

      the beauty of the body vanishing . . .

      No more withholding. I am almost hom
    e.

      Deep in my self, a light has been left on—

      as if somebody, knowing I’d return,

      has set the table, kept my supper warm.

      THAT MOMENT

      when astronauts disappear behind the moon

      and all contact with them is lost

      until they reappear again; or when

      firemen enter the burning building

      and flames leap out of the hole they entered;

      or during wartime as the train pulls out

      of the station, a desperate hand waves

      from the window, a voice calls out a name,

      a voice the named one never hears again,

      or when your child merges with a crowd—

      those everlasting separations from

      the people you love, the places you love,

      to which you were intending to return.

      But the moment passes; the train arrives;

      you enter a new country, fall in love,

      marry, and build a house with postcard views

      of snow-capped mountains, babbling brooks—

      clichés you never knew would feel so good.

      But as you look out savoring the scene,

      a chain of other mountains rises up,

      a ghostly face composes in the clouds,

      a loss you never thought you would survive,

      but here you are far stronger, more at home

      and happier than you ever were before.

      Those hard moments that take your breath away,

      and literally will do so at the end,

      pile up like casualties and treasures, both.

      Hold on tight! could be the first commandment

      for this life, and the second, Let it go!

      Only the empty hand is free to hold.

      SIGNS

      My friend said what was hardest were the signs

      her mother left behind: a favorite dress

      misbuttoned on a hanger; library books

      covered in paper bags, way overdue;

      a flowered cup she’d broken and glued back

      crookedly, so the petals didn’t match.

      Her mother came to visit every year

      and mined the house with madeleines that broke

      my friend’s heart every time she pulled open

      a cabinet her mother had straightened.

     


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