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    The Complete Poetry of John Milton

    Page 70
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      By mee the Promis’d Seed shall all restore.

      So spake our Mother Eve, and Adam heard

      625

      Well pleas’d, but answer’d not; for now too nigh

      Th’ Archangel stood, and from the other Hill

      To thir fixt Station, all in bright array

      The Cherubim descended; on the ground

      Gliding meteorous, as Ev’ning Mist

      630

      Ris’n from a River o’re the marish39 glides,

      And gathers ground fast at the Labourers heel

      Homeward returning. High in Front advanc’t,

      The brandisht Sword of God before them blaz’d40

      Fierce as a Comet; which with torrid heat,

      635

      And vapour as the Libyan Air adust,41

      Began to parch that temperate Clime; whereat

      In either hand the hastning Angel caught

      Our lingring Parents, and to th’ Eastern Gate

      Led them direct, and down the Cliff as fast

      640

      To the subjected42 Plain; then disappeer’d.

      They looking back, all th’ Eastern side beheld

      Of Paradise, so late thir happie seat,

      Wav’d over by that flaming Brand, the Gate

      With dreadful Faces throng’d and fierie Armes:

      645

      Som natural tears they drop’d, but wip’d them soon;

      The World was all before them, where to choose

      Thir place of rest, and Providence thir guide:

      They hand in hand with wandring steps and slow,

      Through Eden took thir solitarie way.43

      (1642?–1665?)

      * * *

      1 pauses (to eat).

      2 Nimrod (“rebel,” l. 36), the mighty hunter (l. 33) who is fabled as the founder of Babylon (Babel).

      3 Shinar; a “gurge” is a whirlpool.

      4 quarrelsome, putting at variance.

      5 that is, Babel.

      6 Ham, father of Canaan.

      7 Ham saw his father naked, and Noah said, “Cursed be Canaan; a servant of servants shall he be unto his brethren” (Gen. ix. 25).

      8 Abraham.

      9 Ur was west and Haran east of the Euphrates. After travelling northwest, Abraham moves southwest into Canaan, then north to Hamath on the Orontes in Syria, to the west of which was the Great Desert. Mt. Hermon (and Senir in the same range) or more correctly (l. 145) the Jordan was considered the eastern boundary of Canaan, and the Mediterranean Sea bounded it on the west. Mt. Carmel was a promontory on the sea.

      10 Isaac, whose son was Jacob (later Israel, ll. 267–69), progenitor of the twelve tribes of Israel

      11 Joseph.

      12 See Exod. i. 8.

      13 raise with swellings.

      14 Pharaoh; see Ezek. xxix. 3.

      15 prohibits (by lying between the Egyptians and the Israelites).

      16 shatter.

      17 the council of seventy elders chosen by Moses (Exod. xxiv. 1–9).

      18 as a type.

      19 See XI, n. 1.

      20 The candelabrum is likened to the seven planets shining throughout the universe.

      21 from Josh. x. 12.

      22 depravity.

      23 The expiations are shadows (types) of Christ’s expiation.

      24 Joshua is not only a type of Jesus; both words mean “savior.”

      25 David.

      26 Solomon.

      27 of Persia; that is, Cyrus, Cambyses, Darius, Xerxes, Artaxerxes.

      28 the Asmonean priest-princes, whose domination began with Jonathan in 153 B.C.

      29 Antipater, whose son Herod was ruling when Jesus was born.

      30 to Bethlehem.

      31 both “of the head” as prophesied and “fatal.”

      32 satisfied.

      33 In contrast the arms of Christ’s warfare are Faith and Works; the arms of war are Money and Iron (Son. 17).

      34 smoothly flowing.

      35 living.

      36 the Holy Spirit (John xv. 26).

      37 contemplation, mental vision.

      38 await (their signal to move on).

      39 marsh.

      40 Gen. iii. 24: “So he drove out the man; and he placed at the east of the Garden of Eden Cherubim and a flaming sword which turned every way, to keep the way of the tree of life.”

      41 dried by heat.

      42 lying under (the cliff).

      43 Ps. cvii. 4: “They wandered in the wilderness in a solitary way.”

      Paradise Regain’d1

      BOOK I

      I who e’re while the happy Garden sung,

      By one mans disobedience lost, now sing

      Recover’d Paradise to all mankind,

      By one mans firm obedience fully tri’d

      5

      Through all temptation, and the Tempter foil’d

      In all his wiles, defeated and repuls’t,

      And Eden rais’d in the wast Wilderness.

      Thou Spirit who ledst this glorious Eremite

      Into the Desert, his Victorious Field

      10

      Against the Spiritual Foe, and broughtst him thence

      By proof th’ undoubted Son of God, inspire,

      As thou art wont, my prompted Song else mute,2

      And bear through highth or depth of natures bounds

      With prosperous wing full summ’d3 to tell of deeds

      15

      Above Heroic, though in secret done,

      And unrecorded left through many an Age,

      Worthy t’ have not remain’d so long unsung.

      Now had the great Proclaimer4 with a voice

      More awful then the sound of Trumpet, cri’d

      20

      Repentance, and Heav’ns Kingdom nigh at hand

      To all Baptiz’d: to his great Baptism flock’d

      With aw the Regions round, and with them came

      From Nazareth the Son of Joseph deem’d

      To the flood Jordan, came as then obscure,

      25

      Unmarkt, unknown; but him the Baptist soon

      Descri’d, divinely warn’d, and witness bore

      As to his worthier, and would have resign’d

      To him his Heav’nly Office, nor was long

      His witness unconfirm’d: on him baptiz’d

      30

      Heav’n open’d, and in likeness of a Dove

      The Spirit descended, while the Fathers voice

      From Heav’n pronounc’d him his beloved Son.

      That heard the Adversary,5 who roving still

      About the world, at that assembly fam’d

      35

      Would not be last, and with the voice divine

      Nigh Thunder-struck, th’ exalted man, to whom

      Such high attest was giv’n, a while survey’d

      With wonder, then with envy fraught and rage

      Flies to his place, nor rests, but in mid air

      40

      To Councel summons all high mighty Peers,

      Within thick Clouds and dark ten-fold involv’d,

      A gloomy Consistory; and them amidst

      With looks agast and sad he thus bespake.

      O ancient Powers of Air and this wide world,

      45

      For much more willingly I mention Air,

      This our old Conquest, then remember Hell

      Our hated habitation; well ye know

      How many Ages, as the years of men,

      This Universe we have possest, and rul’d

      50

      In manner at our will th’ affairs of Earth,

      Since Adam and his facil consort Eve

      Lost Paradise deceiv’d by me, though since

      With dread attending when that fatal wound

      Shall be inflicted by the Seed of Eve

      55

      Upon my head.6 Long the decrees of Heav’n

      Delay, for longest time to him is short;

      And now too soon for us the circling hours

      This dreaded time have compast, wherein we

     
    ; Must bide the stroak of that long threat’n’d wound,

      60

      At least if so we can, and by the head

      Broken be not intended all our power

      To be infring’d, our freedom and our being

      In this fair Empire won of Earth and Air;

      For this ill news I bring, the Womans seed

      65

      Destin’d to this, is late of woman born:

      His birth to our just fear gave no small cause,

      But his growth now to youths full flowr, displaying

      All vertue, grace and wisdom to atchieve

      Things highest, greatest, multiplies my fear.

      70

      Before him a great Prophet, to proclaim

      His coming, is sent Harbinger, who all

      Invites, and in the Consecrated stream

      Pretends to wash off sin, and fit them so

      Purified to receive him pure, or rather

      75

      To do him honour as their King; all come,

      And he himself among them was baptiz’d,

      Not thence to be more pure, but to receive

      The testimony of Heav’n, that who he is

      Thenceforth the Nations may not doubt; I saw

      80

      The Prophet do him reverence, on him rising

      Out of the water, Heav’n above the Clouds

      Unfold her Crystal Dores, thence on his head

      A perfect Dove descend, what e’re it meant,

      And out of Heav’n the Sov’raign voice I heard,

      85

      This is my Son belov’d, in him am pleas’d.

      His Mother then is mortal, but his Sire,

      He who obtains7 the Monarchy of Heav’n,

      And what will he not do t’ advance his Son?

      His first-begot we know, and sore have felt,

      90

      When his fierce thunder drove us to the deep;

      Who this is we must learn, for man he seems

      In all his lineaments, though in his face

      The glimpses of his Fathers glory shine.

      Ye see our danger on the utmost edge

      95

      Of hazard, which admits no long debate,

      But must with something sudden be oppos’d,

      Not force, but well couch’t fraud, well woven snares,

      E’re in the head of Nations he appear

      Their King, their Leader, and Supream on Earth.

      100

      I, when no other durst, sole undertook

      The dismal expedition to find out

      And ruin Adam, and th’ exploit perform’d

      Successfully; a calmer voyage now

      Will waft me; and the way found prosperous once

      105

      Induces best to hope of like success.

      He ended, and his words impression left

      Of much amazement to th’ infernal Crew,

      Distracted and surpriz’d with deep dismay

      At these sad tidings; but no time was then

      110

      For long indulgence to their fears or grief:

      Unanimous they all commit the care

      And management of this main enterprize

      To him their great Dictator, whose attempt

      At first against mankind so well had thriv’d

      115

      In Adam’s overthrow, and led thir march

      From Hell’s deep-vaulted Den to dwell in light,

      Regents and Potentates, and Kings, yea gods

      Of many a pleasant Realm and Province wide.

      So to the Coast of Jordan he directs

      120

      His easie steps, girded with snaky wiles,

      Where he might likeliest find this new-declar’d,

      This man of men, attested Son of God,

      Temptation and all guile on him to try;

      So to subvert whom he suspected rais’d

      125

      To end his Raign on Earth so long enjoy’d:

      But contrary unweeting8 he fulfill’d

      The purpos’d Counsel pre-ordain’d and fixt

      Of the most High, who in full frequence9 bright

      Of Angels, thus to Gabriel10 smiling spake.

      130

      Gabriel this day by proof thou shalt behold,

      Thou and all Angels conversant on Earth

      With man or mens affairs, how I begin

      To verifie that solemn message late,

      On which I sent thee to the Virgin pure

      135

      In Galilee, that she should bear a Son

      Great in Renown, and call’d the Son of God;

      Then toldst her doubting how these things could be

      To her a Virgin, that on her should come

      The Holy Ghost, and the power of the highest

      140

      O’re-shadow her: this man born and now up-grown,

      To shew him worthy of his birth divine

      And high prediction, henceforth I expose

      To Satan; let him tempt and now assay

      His utmost subtilty, because he boasts

      145

      And vaunts of his great cunning to the throng

      Of his Apostasie; he might have learnt

      Less over-weening, since he fail’d in Job,

      Whose constant perseverance overcame

      Whate’re his cruel malice could invent.

      150

      He now shall know I can produce a man

      Of female Seed, far abler to resist

      All his sollicitations, and at length

      All his vast force, and drive him back to Hell,

      Winning by Conquest what the first man lost

      155

      By fallacy surpriz’d. But first I mean

      To exercise him in the Wilderness;

      There he shall first lay down the rudiments11

      Of his great warfare, e’re I send him forth

      To conquer Sin and Death the two grand foes,

      160

      By Humiliation and strong Sufferance:

      His weakness shall o’recome Satanic strength

      And all the world, and mass of sinful flesh;

      That all the Angels and Ætherial Powers,

      They now, and men hereafter may discern,

      165

      From what consummate vertue I have chose

      This perfect Man, by merit call’d my Son,

      To earn Salvation for the Sons of men.

      So spake th’ Eternal Father, and all Heav’n

      Admiring stood a space, then into Hymns

      170

      Burst forth, and in Celestial measures mov’d,

      Circling the Throne and Singing, while the hand

      Sung with the voice, and this the argument.

      Victory and Triumph to the Son of God

      Now entring his great duel, not of arms,

      175

      But to vanquish by wisdom hellish wiles.

      The Father knows the Son; therefore secure

      Ventures his filial Vertue, though untri’d,

      Against whate’re may tempt, whate’re seduce,

      Allure, or terrifie, or undermine.

      180

      Be frustrate all ye stratagems of Hell,

      And devilish machinations come to nought.

      So they in Heav’n their Odes and Vigils tun’d:

      Mean while the Son of God, who yet some days

      Lodg’d in Bethabara where John baptiz’d,

      185

      Musing and much revolving in his brest,

      How best the mighty work he might begin

      Of Saviour to mankind, and which way first

      Publish his God-like office now mature,

      One day forth walk’d alone, the Spirit leading;

      190

      And his deep thoughts, the better to converse

      With solitude, till far from track of men,

      Thought following thought, and step by step led on,

      He enter’d now the bordering Desert wild,

      And with dark shades
    and rocks environ’d round,

      195

      His holy Meditations thus persu’d.

      O what a multitude of thoughts at once

      Awak’n’d in me swarm, while I consider

      What from within I feel my self, and hear

      What from without comes often to my ears,

      200

      Ill sorting with my present state compar’d.

      When I was yet a child, no childish play

      To me was pleasing, all my mind was set

      Serious to learn and know, and thence to do

      What might be publick good; my self I thought

      205

      Born to that end, born to promote all truth,

      All righteous things: therefore above my years,

      The Law of God I read, and found it sweet,

      Made it my whole delight, and in it grew

      To such perfection, that e’re yet my age

      210

      Had measur’d twice six years, at our great Feast

      I went into the Temple, there to hear

      The Teachers of our Law, and to propose

      What might improve my knowledge or their own;

      And was admir’d12 by all, yet this not all

      215

      To which my Spirit aspir’d, victorious deeds

      Flam’d in my heart, heroic acts, one while

      To rescue Israel from the Roman yoke,

      Then to subdue and quell o’re all the earth

      Brute violence and proud Tyrannick pow’r,

      220

      Till truth were freed, and equity restor’d:

      Yet held it more humane, more heav’nly first

      By winning words to conquer willing hearts,

      And make perswasion do the work of fear;

      At least to try, and teach the erring Soul

      225

      Not wilfully mis-doing, but unware

      Misled; the stubborn only to subdue.

      These growing thoughts my Mother soon perceiving

      By words at times cast forth inly rejoyc’d,

      And said to me apart, high are thy thoughts

      230

      O Son, but nourish them and let them soar

      To what highth sacred vertue and true worth

     


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