Of mightiest empire, from the destined walls
Of Cambalu, seat of Cathayan Khan
And Samarkand by Oxus, Temir’s throne,
390 To Paquin of Sinaean kings, and thence
To Agra and Lahore of Great Mogul
Down to the golden Chersonese, or where
The Persian in Ecbatan sat, or since
In Hispahan, or where the Russian Czar
395 In Moscow, or the Sultan in Bizance,
Turkéstan-born; nor could his eye not ken
Th’ empire of Negus to his utmost port
Ercoco and the less marítime kings
Mombaza, and Quiloa, and Melind,
400 And Sofala thought Ophir, to the realm
Of Congo, and Angola farthest south;
Or thence from Niger flood to Atlas mount
The kingdoms of Almansor, Fez and Sus,
Morocco and Algiers, and Tremisen;
405 On Europe thence, and where Rome was to sway
The world: in spirit perhaps he also saw
Rich Mexico the seat of Motezume,
And Cusco in Peru, the richer seat
Of Atabalipa, and yet unspoiled
410 Guiana, whose great city Geryon’s sons
Call El Dorado: but to nobler sights
Michael from Adam’s eyes the film removed
Which that false fruit that promised clearer sight
Had bred; then purged with euphrasy and rue
415 The visual nerve, for he had much to see;
And from the Well of Life three drops instilled.
So deep the power of these ingredients pierced,
Even to the inmost seat of mental sight,
That Adam now enforced to close his eyes,
420 Sunk down and all his spirits became entranced:
But him the gentle angel by the hand
Soon raised, and his attention thus recalled.
Adam, now ope thine eyes, and first behold
Th’ effects which thy original crime hath wrought
425 In some to spring from thee, who never touched
Th’ excepted tree, nor with the snake conspired,
Nor sinned thy sin, yet from that sin derive
Corruption to bring forth more violent deeds.
His eyes he opened, and beheld a field,
430 Part arable and tilth, whereon were sheaves
New reaped, the other part sheep-walks and folds;
I’ th’ midst an altar as the landmark stood
Rustic, of grassy sward; thither anon
A sweaty reaper from his tillage brought
435 First fruits, the green ear, and the yellow sheaf,
Unculled, as came to hand; a shepherd next
More meek came with the firstlings of his flock
Choicest and best; then sacrificing, laid
The inwards and their fat, with incense strewed,
440 On the cleft wood, and all due rites performed.
His off ’ring soon propitious fire from heav’n
Consumed with nimble glance, and grateful steam;
The other’s not, for his was not sincere;
Whereat he inly raged, and as they talked,
445 Smote him into the midriff with a stone
That beat out life; he fell, and deadly pale
Groaned out his soul with gushing blood effused.
Much at that sight was Adam in his heart
Dismayed, and thus in haste to th’ angel cried.
450 O teacher, some great mischief hath befall’n
To that meek man, who well had sacrificed;
Is piety thus and pure devotion paid?
T’ whom Michael thus, he also moved, replied.
These two are brethren, Adam, and to come
455 Out of thy loins; th’ unjust the just hath slain,
For envy that his brother’s offering found
From Heav’n acceptance; but the bloody fact
Will be avenged, and th’ other’s faith approved
Lose no reward, though here thou see him die,
460 Rolling in dust and gore. To which our sire.
Alas, both for the deed and for the cause!
But have I now seen death? Is this the way
I must return to native dust? O sight
Of terror, foul and ugly to behold,
465 Horrid to think, how horrible to feel!
To whom thus Michael. Death thou hast seen
In his first shape on man; but many shapes
Of death, and many are the ways that lead
To his grim cave, all dismal; yet to sense
470 More terrible at th’ entrance than within.
Some, as thou saw’st, by violent stroke shall die,
In meats and drinks, which on the earth shall bring
Diseases dire, of which a monstrous crew
475 Before thee shall appear; that thou may’st know
What misery th’ inabstinence of Eve
Shall bring on men. Immediately a place
Before his eyes appeared, sad, noisome, dark;
A lazar-house it seemed, wherein were laid
480 Numbers of all diseased, all maladies
Of ghastly spasm, or racking torture, qualms
Of heart-sick agony, all feverous kinds,
Convulsions, epilepsies, fierce catarrhs,
Intestine stone and ulcer, colic pangs,
485 Demoniac frenzy, moping melancholy
And moon-struck madness, pining atrophy,
Marasmus, and wide-wasting pestilence,
Dropsies, and asthmas, and joint-racking rheums.
Dire was the tossing, deep the groans; Despair
490 Tended the sick busiest from couch to couch;
And over them triumphant Death his dart
Shook, but delayed to strike, though oft invoked
With vows, as their chief good, and final hope.
Sight so deform what heart of rock could long
495 Dry-eyed behold? Adam could not, but wept
Though not of woman born; compassion quelled
His best of man, and gave him up to tears
A space, till firmer thoughts restrained excess,
And scarce recovering words his plaint renewed.
500 O miserable mankind, to what fall
Degraded, to what wretched state reserved!
Better end here unborn. Why is life giv’n
To be thus wrested from us? rather why
Obtruded on us thus? who if we knew
505 What we receive, would either not accept
Life offered, or soon beg to lay it down,
Glad to be so dismissed in peace. Can thus
Th’ image of God in man created once
So goodly and erect, though faulty since,
510 To such unsightly sufferings be debased
Under inhuman pains? Why should not man,
Retaining still divine similitude
In part, from such deformities be free,
And for his Maker’s image sake exempt?
515 Their Maker’s image, answered Michael, then
Forsook them, when themselves they vilified
To serve ungoverned appetite, and took
His image whom they served, a brutish vice,
Inductive mainly to the sin of Eve.
520 Therefore so abject is their punishment,
Disfiguring not God’s likeness, but their own,
Or if his likeness, by themselves defaced
While they pervert pure Nature’s healthful rules
To loathsome sickness, worthily, since they
525 God’s image did not reverence in themselves.
I yield it just, said Adam, and submit.
But is there yet no other way, besides
These painful passages, how we may come
To death, and mix with our connatural dust?
530 There is, said Mic
haël, if thou well observe
The rule of Not too much, by temperance taught
In what thou eat’st and drink’st, seeking from thence
Due nourishment, not gluttonous delight,
Till many years over thy head return:
535 So may’st thou live, till like ripe fruit thou drop
Into thy mother’s lap, or be with ease
Gathered, not harshly plucked, for death mature:
This is old age; but then thou must outlive
Thy youth, thy strength, thy beauty, which will change
540 To withered weak and grey; thy senses then
Obtuse, all taste of pleasure must forgo,
To what thou hast, and for the air of youth
Hopeful and cheerful, in thy blood will reign
A melancholy damp of cold and dry
545 To weigh thy spirits down, and last consume
The balm of life. To whom our ancestor.
Henceforth I fly not death, nor would prolong
Life much, bent rather how I may be quit
Fairest and easiest of this cumbrous charge,
550 Which I must keep till my appointed day
Of rend’ring up, and patiently attend
My dissolution. Michael replied,
Nor love thy life, nor hate; but what thou liv’st
Live well, how long or short permit to Heav’n:
555 And now prepare thee for another sight.
He looked and saw a spacious plain, whereon
Were tents of various hue; by some were herds
Of cattle grazing: others, whence the sound
Of instruments that made melodious chime
560 Was heard, of harp and organ; and who moved
Their stops and chords was seen: his volant touch
Instinct through all proportions low and high
Fled and pursued transverse the resonant fugue.
In other part stood one who at the forge
565 Labouring, two massy clods of iron and brass
Had melted (whether found where casual fire
Had wasted woods on mountain or in vale,
Down to the veins of earth, thence gliding hot
To some cave’s mouth, or whether washed by stream
570 From underground); the liquid ore he drained
Into fit moulds prepared; from which he formed
First his own tools; then, what might else be wrought
Fusile or grav’n in metal. After these,
But on the hither side a different sort
575 From the high neighbouring hills, which was their seat,
Down to the plain descended: by their guise
Just men they seemed, and all their study bent
To worship God aright, and know his works
Not hid, nor those things last which might preserve
580 Freedom and peace to men: they on the plain
Long had not walked, when from the tents behold
A bevy of fair women, richly gay
In gems and wanton dress; to the harp they sung
Soft amorous ditties, and in dance came on:
585 The men though grave, eyed them, and let their eyes
Rove without rein, till in the amorous net
Fast caught, they liked, and each his liking chose;
And now of love they treat till th’ ev’ning star
Love’s harbinger appeared; then all in heat
590 They light the nuptial torch, and bid invoke
Hymen, then first to marriage rites invoked;
With feast and music all the tents resound.
Such happy interview and fair event
Of love and youth not lost, songs, garlands, flow’rs,
595 And charming symphonies attached the heart
Of Adam, soon inclined to admit delight,
The bent of nature; which he thus expressed.
True opener of mine eyes, prime angel blest,
Much better seems this vision, and more hope
600 Of peaceful days portends, than those two past;
Those were of hate and death, or pain much worse,
Here nature seems fulfilled in all her ends.
To whom thus Michael. Judge not what is best
By pleasure, though to nature seeming meet,
605 Created, as thou art, to nobler end
Holy and pure, conformity divine.
Those tents thou saw’st so pleasant, were the tents
Of wickedness, wherein shall dwell his race
Who slew his brother; studious they appear
610 Of arts that polish life, inventors rare,
Unmindful of their Maker, though his Spirit
Taught them, but they his gifts acknowledged none.
Yet they a beauteous offspring shall beget;
For that fair female troop thou saw’st, that seemed
615 Of goddesses, so blithe, so smooth, so gay,
Yet empty of all good wherein consists
Woman’s domestic honour and chief praise;
Bred only and completed to the taste
Of lustful appetence, to sing, to dance,
620 To dress, and troll the tongue, and roll the eye.
To these that sober race of men whose lives
Religious titled them the sons of God,
Shall yield up all their virtue, all their fame
Ignobly, to the trains and to the smiles
625 Of these fair atheists, and now swim in joy,
(Erelong to swim at large) and laugh; for which
The world erelong a world of tears must weep.
To whom thus Adam of short joy bereft.
O pity and shame, that they who to live well
630 Entered so fair, should turn aside to tread
Paths indirect, or in the mid-way faint!
But still I see the tenor of man’s woe
Holds on the same, from woman to begin.
From man’s effeminate slackness it begins,
635 Said th’ angel, who should better hold his place
By wisdom, and superior gifts received.
But now prepare thee for another scene.
He looked and saw wide territory spread
Before him, towns, and rural works between,
640 Cities of men with lofty gates and tow’rs,
Concourse in arms, fierce faces threat’ning war,
Giants of mighty bone, and bold emprise;
Part wield their arms, part curb the foaming steed,
Single or in array of battle ranged
645 Both horse and foot, nor idly must’ring stood;
One way a band select from forage drives
A herd of beeves, fair oxen and fair kine
From a fat meadow ground; or fleecy flock,
Ewes and their bleating lambs over the plain,
650 Their booty; scarce with life the shepherds fly,
But call in aid, which makes a bloody fray;
With cruel tournament the squadrons join;
Where cattle pastured late, now scattered lies
With carcasses and arms th’ ensanguined field
655 Deserted: others to a city strong
Lay siege, encamped; by battery, scale, and mine,
Assaulting; others from the wall defend
With dart and jav’lin, stones and sulphurous fire;
On each hand slaughter and gigantic deeds.
660 In other part the sceptred heralds call
To council in the city gates: anon
Grey-headed men and grave, with warriors mixed,
Assemble, and harangues are heard, but soon
In factious opposition, till at last
665 Of middle age one rising, eminent
In wise deport, spake much of right and wrong,
Of justice, of religion, truth and peace,
And judgement from above: him old and young
Exploded, and had seized with violent hands,
670 Had not a cloud de
scending snatched him thence
Unseen amid the throng: so violence
Proceeded, and oppression, and sword-law
Through all the plain, and refuge none was found.
Adam was all in tears, and to his guide
675 Lamenting turned full sad; O what are these,
Death’s ministers, not men, who thus deal death
Inhumanly to men, and multiply
Ten thousandfold the sin of him who slew
His brother; for of whom such massacre
680 Make they but of their brethren, men of men?
But who was that just man, whom had not Heav’n
Rescued, had in his righteousness been lost?
To whom thus Michael. These are the product
Of those ill-mated marriages thou saw’st:
685 Where good with bad were matched, who of themselves
Abhor to join; and by imprudence mixed,
Produce prodigious births of body or mind.
Such were these giants, men of high renown;
For in those days might only shall be admired,
690 And valour and heroic virtue called;
To overcome in battle, and subdue
Nations, and bring home spoils with infinite
Manslaughter, shall be held the highest pitch
Of human glory, and for glory done
695 Of triumph, to be styled great conquerors,
Patrons of mankind, gods, and sons of gods,
Destroyers rightlier called and plagues of men.
Thus fame shall be achieved, renown on earth,
And what most merits fame in silence hid.
700 But he the seventh from thee, whom thou beheld’st
The only righteous in a world perverse,
And therefore hated, therefore so beset
With foes for daring single to be just,
And utter odious truth, that God would come
705 To judge them with his saints: him the Most High
Rapt in a balmy cloud with wingèd steeds
Did, as thou saw’st, receive to walk with God
High in salvation and the climes of bliss,
Exempt from death, to show thee what reward
710 Awaits the good, the rest what punishment;
Which now direct thine eyes and soon behold.
He looked, and saw the face of things quite changed;
The brazen throat of war had ceased to roar,
All now was turned to jollity and game,
715 To luxury and riot, feast and dance,
Marrying or prostituting, as befell,
Rape or adultery, where passing fair
Allured them; thence from cups to civil broils.
At length a reverend sire among them came,
720 And of their doings great dislike declared,
And testified against their ways; he oft
Frequented their assemblies, whereso met,
Triumphs or festivals, and to them preached