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    The Complete Poems (Penguin Classics)

    Page 38
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      1040 Pansies, and violets, and asphodel,

      And hyacinth, earth’s freshest softest lap.

      There they their fill of love and love’s disport

      Took largely, of their mutual guilt the seal,

      The solace of their sin, till dewy sleep

      1045 Oppressed them, wearied with their amorous play.

      Soon as the force of that fallacious fruit,

      That with exhilarating vapour bland

      About their spirits had played, and inmost powers

      Made err, was now exhaled, and grosser sleep

      1050 Bred of unkindly fumes, with conscious dreams

      Encumbered, now had left them, up they rose

      As from unrest, and each the other viewing,

      Soon found their eyes how opened, and their minds

      How darkened; innocence, that as a veil

      1055 Had shadowed them from knowing ill, was gone;

      Just confidence, and native righteousness

      And honour from about them, naked left

      To guilty Shame: he covered, but his robe

      Uncovered more. So rose the Danite strong

      1060 Hercúlean Samson from the harlot-lap

      Of Phílistéan Dálila, and waked

      Shorn of his strength, they destitute and bare

      Of all their virtue: silent, and in face

      Confounded long they sat, as strucken mute,

      1065 Till Adam, though not less than Eve abashed,

      At length gave utterance to these words constrained.

      O Eve, in evil hour thou didst give ear

      To that false worm, of whomsoever taught

      To counterfeit man’s voice, true in our Fall,

      1070 False in our promised rising; since our eyes

      Opened we find indeed, and find we know

      Both good and evil, good lost, and evil got,

      Bad fruit of knowledge, if this be to know,

      Which leaves us naked thus, of honour void,

      1075 Of innocence, of faith, of purity,

      Our wonted ornaments now soiled and stained,

      And in our faces evident the signs

      Of foul concupiscence; whence evil store;

      Even shame, the last of evils; of the first

      1080 Be sure then. How shall I behold the face

      Henceforth of God or angel, erst with joy

      And rapture so oft beheld? those Heav’nly shapes

      Will dazzle now this earthly, with their blaze

      Insufferably bright. O might I here

      1085 In solitude live savage, in some glade

      Obscured, where highest woods impenetrable

      To star or sunlight, spread their umbrage broad

      And brown as evening: cover me ye pines,

      Ye cedars, with innumerable boughs

      1090 Hide me, where I may never see them more.

      But let us now, as in bad plight, devise

      What best may for the present serve to hide

      The parts of each from other, that seem most

      To shame obnoxious, and unseemliest seen;

      1095 Some tree whose broad smooth leaves together sewed,

      And girded on our loins, may cover round

      Those middle parts, that this new comer, Shame,

      There sit not, and reproach us as unclean.

      So counselled he, and both together went

      1100 Into the thickest wood, there soon they chose

      The fig-tree, not that kind for fruit renowned,

      But such as at this day to Indians known

      In Malabar or Deccan spreads her arms

      Branching so broad and long, that in the ground

      1105 The bended twigs take root, and daughters grow

      About the mother tree, a pillared shade

      High overarched, and echoing walks between;

      There oft the Indian herdsman shunning heat

      Shelters in cool, and tends his pasturing herds

      1110 At loopholes cut through thickest shade: those leaves

      They gathered, broad as Amazonian targe,

      And with what skill they had, together sewed,

      To gird their waist, vain covering if to hide

      Their guilt and dreaded shame; O how unlike

      1115 To that first naked glory. Such of late

      Columbus found th’ American so girt

      With feathered cincture, naked else and wild

      Among the trees on isles and woody shores.

      Thus fenced, and as they thought, their shame in part

      1120 Covered, but not at rest or ease of mind,

      They sat them down to weep, nor only tears

      Rained at their eyes, but high winds worse within

      Began to rise, high passions, anger, hate,

      Mistrust, suspicion, discord, and shook sore

      1125 Their inward state of mind, calm region once

      And full of peace, now tossed and turbulent:

      For understanding ruled not, and the will

      Heard not her lore, both in subjection now

      To sensual appetite, who from beneath

      1130 Usurping over sov’reign reason claimed

      Superior sway: from thus distempered breast,

      Adam, estranged in look and altered style,

      Speech intermitted thus to Eve renewed.

      Would thou hadst hearkened to my words, and stayed

      1135 With me, as I besought thee, when that strange

      Desire of wand’ring this unhappy morn,

      I know not whence possessed thee; we had then

      Remained still happy, not as now, despoiled

      Of all our good, shamed, naked, miserable.

      1140 Let none henceforth seek needless cause to approve

      The faith they owe; when earnestly they seek

      Such proof, conclude, they then begin to fail.

      To whom soon moved with touch of blame thus Eve.

      What words have passed thy lips, Adam severe,

      1145 Imput’st thou that to my default, or will

      Of wand’ring, as thou call’st it, which who knows

      But might as ill have happened thou being by,

      Or to thyself perhaps: hadst thou been there,

      Or here th’ attempt, thou couldst not have discerned

      1150 Fraud in the serpent, speaking as he spake;

      No ground of enmity between us known,

      Why he should mean me ill, or seek to harm.

      Was I to have never parted from thy side?

      As good have grown there still a lifeless rib.

      1155 Being as I am, why didst not thou the head

      Command me absolutely not to go,

      Going into such danger as thou saidst?

      Too facile then thou didst not much gainsay,

      Nay, didst permit, approve, and fair dismiss.

      1160 Hadst thou been firm and fixed in thy dissent,

      Neither had I transgressed, nor thou with me.

      To whom then first incensed Adam replied.

      Is this the love, is this the recompense

      Of mine to thee, ingrateful Eve, expressed

      1165 Immutable when thou wert lost, not I,

      Who might have lived and joyed immortal bliss,

      Yet willingly chose rather death with thee:

      And am I now upbraided, as the cause

      Of thy transgressing? not enough severe,

      1170 It seems, in thy restraint: what could I more?

      I warned thee, I admonished thee, foretold

      The danger, and the lurking Enemy

      That lay in wait; beyond this had been force,

      And force upon free will hath here no place.

      1175 But confidence then bore thee on, secure

      Either to meet no danger, or to find

      Matter of glorious trial, and perhaps

      I also erred in overmuch admiring

      What seemed in thee so perfect, that I thought

      1180 No evil durst attempt thee, but I rue

      That error
    now, which is become my crime,

      And thou th’ accuser. Thus it shall befall

      Him who to worth in women overtrusting

      Lets her will rule; restraint she will not brook,

      1185 And left to herself, if evil thence ensue,

      She first his weak indulgence will accuse.

      Thus they in mutual accusation spent

      The fruitless hours, but neither self-condemning,

      And of their vain contést appeared no end.

      BOOK X

      The Argument

      Man’s transgression known, the guardian angels forsake Paradise,

      and return up to Heaven to approve their vigilance, and

      are approved, God declaring that the entrance of Satan could

      not be by them prevented. He sends his Son to judge the

      5 transgressors, who descends and gives sentence accordingly;

      then in pity clothes them both, and reascends. Sin and Death

      sitting till then at the gates of Hell, by wondrous sympathy

      feeling the success of Satan in this new world, and the sin by

      man there committed, resolve to sit no longer confined in

      10 Hell, but to follow Satan their sire up to the place of man: to

      make the way easier from Hell to this world to and fro, they

      pave a broad highway or bridge over Chaos, according to the

      track that Satan first made; then preparing for earth, they

      meet him proud of his success returning to Hell; their mutual

      15 gratulation. Satan arrives at Pandaemonium, in full assembly

      relates with boasting his success against man; instead of

      applause is entertained with a general hiss by all his audience,

      transformed with himself also suddenly into serpents, according

      to his doom given in Paradise; then deluded with a show

      20 of the Forbidden Tree springing up before them, they greedily

      reaching to take of the fruit, chew dust and bitter ashes. The

      proceedings of Sin and Death; God foretells the final victory

      of his Son over them, and the renewing of all things; but for

      the present commands his angels to make several alterations

      25 in the heavens and elements. Adam more and more perceiving

      his fallen condition heavily bewails, rejects the condolement

      of Eve; she persists and at length appeases him: then to evade

      the curse likely to fall on their offspring, proposes to Adam

      violent ways which he approves not, but conceiving better

      30 hope, puts her in mind of the late promise made them, that

      her seed should be revenged on the serpent, and exhorts her

      with him to seek peace of the offended Deity, by repentance

      and supplication.

      Meanwhile the heinous and despiteful act

      Of Satan done in Paradise, and how

      He in the serpent had perverted Eve,

      Her husband she, to taste the fatal fruit,

      5 Was known in Heav’n; for what can ’scape the eye

      Of God all-seeing, or deceive his heart

      Omniscient, who in all things wise and just,

      Hindered not Satan to attempt the mind

      Of man, with strength entire, and free will armed,

      10 Complete to have discovered and repulsed

      Whatever wiles of foe or seeming friend.

      For still they knew, and ought to have still remembered

      The high injunction not to taste that fruit,

      Whoever tempted; which they not obeying,

      15 Incurred, what could they less, the penalty,

      And manifold in sin, deserved to fall.

      Up into Heav’n from Paradise in haste

      Th’ angelic guards ascended, mute and sad

      For man, for of his state by this they knew,

      20 Much wond’ring how the subtle Fiend had stol’n

      Entrance unseen. Soon as th’ unwelcome news

      From earth arrived at Heaven gate, displeased

      All were who heard, dim sadness did not spare

      That time celestial visages, yet mixed

      25 With pity, violated not their bliss.

      About the new-arrived, in multitudes

      Th’ ethereal people ran, to hear and know

      How all befell: they towards the throne supreme

      Accountable made haste to make appear

      30 With righteous plea, their utmost vigilance,

      And easily approved; when the Most High

      Eternal Father from his secret cloud,

      Amidst in thunder uttered thus his voice.

      Assembled angels, and ye Powers returned

      35 From unsuccessful charge, be not dismayed,

      Nor troubled at these tidings from the earth,

      Which your sincerest care could not prevent,

      Foretold so lately what would come to pass,

      When first this Tempter crossed the gulf from Hell.

      40 I told ye then he should prevail and speed

      On his bad errand, man should be seduced

      And flattered out of all, believing lies

      Against his Maker; no decree of mine

      Concurring to necessitate his Fall,

      45 Or touch with lightest moment of impúlse

      His free will, to her own inclining left

      In even scale. But fall’n he is, and now

      What rests but that the mortal sentence pass

      On his transgression, death denounced that day,

      50 Which he presumes already vain and void,

      Because not yet inflicted, as he feared,

      By some immediate stroke; but soon shall find

      Forbearance no acquittance ere day end.

      Justice shall not return as bounty scorned.

      55 But whom send I to judge them? whom but thee

      Vicegerent Son, to thee I have transferred

      All judgement, whether in Heav’n, or earth, or Hell.

      Easy it might be seen that I intend

      Mercy colléague with justice, sending thee

      60 Man’s friend, his Mediator, his designed

      Both ransom and Redeemer voluntary,

      And destined man himself to judge man fall’n.

      So spake the Father, and unfolding bright

      Toward the right hand his glory, on the Son

      65 Blazed forth unclouded deity; he full

      Resplendent all his Father manifest

      Expressed, and thus divinely answered mild.

      Father Eternal, thine is to decree,

      Mine both in Heav’n and earth to do thy will

      70 Supreme, that thou in me thy Son beloved

      May’st ever rest well pleased. I go to judge

      On earth these thy transgressors, but thou know’st,

      Whoever judged, the worst on me must light,

      When time shall be, for so I undertook

      75 Before thee; and not repenting, this obtain

      Of right, that I may mitigate their doom

      On me derived; yet I shall temper so

      Justice with mercy, as may illústrate most

      Them fully satisfied, and thee appease.

      80 Attendance none shall need, nor train, where none

      Are to behold the judgement, but the judged,

      Those two; the third best absent is condemned,

      Convíct by flight, and rebel to all law;

      Conviction to the serpent none belongs.

      85 Thus saying, from his radiant seat he rose

      Of high collateral glory: him Thrones and Powers,

      Princedoms, and Dominations ministrant

      Accompanied to Heaven gate, from whence

      Eden and all the coast in prospect lay.

      90 Down he descended straight; the speed of Gods

      Time counts not, though with swiftest minutes winged.

      Now was the sun in western cadence low

      From noon, and
    gentle airs due at their hour

      To fan the earth now waked, and usher in

      95 The ev’ning cool when he from wrath more cool

      Came the mild Judge and Intercessor both

      To sentence man: the voice of God they heard

      Now walking in the garden, by soft winds

      Brought to their ears, while day declined; they heard

      100 And from his presence hid themselves among

      The thickest trees, both man and wife, till God

      Approaching, thus to Adam called aloud.

      Where art thou Adam, wont with joy to meet

      My coming seen far off? I miss thee here,

      105 Not pleased, thus entertained with solitude,

      Where obvious duty erewhile appeared unsought:

      Or come I less conspicuous, or what change

      Absents thee, or what chance detains? Come forth.

      He came, and with him Eve, more loath, though first

      110 To offend, discount’nanced both, and discomposed;

      Love was not in their looks, either to God

      Or to each other, but apparent guilt,

      And shame, and perturbation, and despair,

      Anger, and obstinacy, and hate, and guile.

      115 Whence Adam falt’ring long, thus answered brief.

      I heard thee in the garden, and of thy voice

      Afraid, being naked, hid myself. To whom

      The gracious Judge without revile replied.

      My voice thou oft hast heard, and hast not feared,

      120 But still rejoiced, how is it now become

      So dreadful to thee? that thou art naked, who

      Hath told thee? hast thou eaten of the tree

      Whereof I gave thee charge thou shouldst not eat?

      To whom thus Adam sore beset replied.

      125 O Heav’n! in evil strait this day I stand

      Before my Judge, either to undergo

      Myself the total crime, or to accuse

      My other self, the partner of my life;

      Whose failing, while her faith to me remains,

      130 I should conceal, and not expose to blame

      By my complaint; but strict necessity

      Subdues me, and calamitous constraint,

      Lest on my head both sin and punishment,

      However insupportable, be all

      135 Devolved; though should I hold my peace, yet thou

      Wouldst easily detect what I conceal.

      This woman whom thou mad’st to be my help,

      And gav’st me as thy perfect gift, so good,

      So fit, so ácceptáble, so divine,

      140 That from her hand I could suspect no ill,

      And what she did, whatever in itself,

      Her doing seemed to justify the deed;

      She gave me of the tree, and I did eat.

      To whom the sov’reign Presence thus replied.

      145 Was she thy God, that her thou didst obey

     


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