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    The Complete Poems (Penguin Classics)

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      Save what the glimmering of these livid flames

      Casts pale and dreadful? Thither let us tend

      From off the tossing of these fiery waves,

      185 There rest, if any rest can harbour there,

      And reassembling our afflicted powers,

      Consult how we may henceforth most offend

      Our Enemy, our own loss how repair,

      How overcome this dire calamity,

      190 What reinforcement we may gain from hope,

      If not what resolution from despair.

      Thus Satan talking to his nearest mate

      With head uplift above the wave, and eyes

      That sparkling blazed; his other parts besides

      195 Prone on the flood, extended long and large

      Lay floating many a rood, in bulk as huge

      As whom the fables name of monstrous size,

      Titanian, or Earth-born, that warred on Jove,

      Briareos or Typhon, whom the den

      200 By ancient Tarsus held, or that sea-beast

      Leviathan, which God of all his works

      Created hugest that swim th’ Océan stream:

      Him haply slumb’ring on the Norway foam

      The pilot of some small night-foundered skiff,

      205 Deeming some island, oft, as seamen tell,

      With fixèd anchor in his scaly rind

      Moors by his side under the lee, while night

      Invests the sea, and wishèd morn delays:

      So stretched out huge in length the Arch–Fiend lay

      210 Chained on the burning lake, nor ever thence

      Had ris’n or heaved his head, but that the will

      And high permission of all–ruling Heaven

      Left him at large to his own dark designs,

      That with reiterated crimes he might

      215 Heap on himself damnation, while he sought

      Evil to others, and enraged might see

      How all his malice served but to bring forth

      Infinite goodness, grace and mercy shown

      On man by him seduced, but on himself

      220 Treble confusion, wrath and vengeance poured.

      Forthwith upright he rears from off the pool

      His mighty stature; on each hand the flames

      Driv’n backward slope their pointing spires, and rolled

      In billows, leave i’ th’ midst a horrid vale.

      225 Then with expanded wings he steers his flight

      Aloft, incumbent on the dusky air

      That felt unusual weight, till on dry land

      He lights, if it were land that ever burned

      With solid, as the lake with liquid fire,

      230 And such appeared in hue; as when the force

      Of subterranean wind transports a hill

      Torn from Pelorus, or the shattered side

      Of thund’ring Etna, whose combustible

      And fuelled entrails thence conceiving fire,

      235 Sublimed with mineral fury, aid the winds,

      And leave a singèd bottom all involved

      With stench and smoke: such resting found the sole

      Of unblest feet. Him followed his next mate,

      Both glorying to have ’scaped the Stygian flood

      240 As gods, and by their own recovered strength,

      Not by the sufferance of supernal power.

      Is this the region, this the soil, the clime,

      Said then the lost Archangel, this the seat

      That we must change for Heav’n, this mournful gloom

      245 For that celestial light? Be it so, since he

      Who now is sov’reign can dispose and bid

      What shall be right: farthest from him is best

      Whom reason hath equalled, force hath made supreme

      Above his equals. Farewell happy fields

      250 Where joy for ever dwells: hail horrors, hail

      Infernal world, and thou profoundest Hell

      Receive thy new possessor: one who brings

      A mind not to be changed by place or time.

      The mind is its own place, and in itself

      255 Can make a Heav’n of Hell, a Hell of Heav’n.

      What matter where, if I be still the same,

      And what I should be, all but less than he

      Whom thunder hath made greater? Here at least

      We shall be free; th’ Almighty hath not built

      260 Here for his envy, will not drive us hence:

      Here we may reign secure, and in my choice

      To reign is worth ambition though in Hell:

      Better to reign in Hell, than serve in Heav’n.

      But wherefore let we then our faithful friends,

      265 Th’ associates and copartners of our loss

      Lie thus astonished on th’ oblivious pool,

      And call them not to share with us their part

      In this unhappy mansion; or once more

      With rallied arms to try what may be yet

      270 Regained in Heav’n, or what more lost in Hell?

      So Satan spake, and him Beëlzebub

      Thus answered. Leader of those armies bright,

      Which but th’ Omnipotent none could have foiled,

      If once they hear that voice, their liveliest pledge

      275 Of hope in fears and dangers, heard so oft

      In worst extremes, and on the perilous edge

      Of battle when it raged, in all assaults

      Their surest signal, they will soon resume

      New courage and revive, though now they lie

      280 Grovelling and prostrate on yon lake of fire,

      As we erewhile, astounded and amazed,

      No wonder, fall’n such a pernicious heighth.

      He scarce had ceased when the superior fiend

      Was moving toward the shore; his ponderous shield

      285 Ethereal temper, massy, large and round,

      Behind him cast; the broad circumference

      Hung on his shoulders like the moon, whose orb

      Through optic glass the Tuscan artist views

      At evening from the top of Fesole,

      290 Or in Valdarno, to descry new lands,

      Rivers or mountains in her spotty globe.

      His spear, to equal which the tallest pine

      Hewn on Norwegian hills, to be the mast

      Of some great ammiral, were but a wand,

      295 He walked with to support uneasy steps

      Over the burning marl, not like those steps

      On Heaven’s azure; and the torrid clime

      Smote on him sore besides, vaulted with fire;

      Nathless he so endured, till on the beach

      300 Of that inflamèd sea, he stood and called

      His legions, angel forms, who lay entranced

      Thick as autumnal leaves that strow the brooks

      In Vallombrosa, where th’ Etrurian shades

      High overarched embow’r; or scattered sedge

      305 Afloat, when with fierce winds Orion armed

      Hath vexed the Red Sea coast, whose waves o’erthrew

      Busiris and his Memphian chivalry,

      While with perfidious hatred they pursued

      The sojourners of Goshen, who beheld

      310 From the safe shore their floating carcasses

      And broken chariot wheels. So thick bestrown

      Abject and lost lay these, covering the flood,

      Under amazement of their hideous change.

      He called so loud, that all the hollow deep

      315 Of Hell resounded. Princes, Potentates,

      Warriors, the flow’r of Heav’n, once yours, now lost,

      If such astonishment as this can seize

      Eternal Spirits: or have ye chos’n this place

      After the toil of battle to repose

      320 Your wearied virtue, for the ease you find

      To slumber here, as in the vales of Heav’n?

      Or in this abject posture have ye sworn

      To adore the Conqueror? who now beholds

    &nb
    sp; Cherub and Seraph rolling in the flood

      325 With scattered arms and ensigns, till anon

      His swift pursuers from Heav’n gates discern

      Th’ advantage, and descending tread us down

      Thus drooping, or with linkèd thunderbolts

      Transfix us to the bottom of this gulf.

      330 Awake, arise, or be for ever fall’n.

      They heard, and were abashed, and up they sprung

      Upon the wing, as when men wont to watch

      On duty, sleeping found by whom they dread,

      Rouse and bestir themselves ere well awake.

      335 Nor did they not perceive the evil plight

      In which they were, or the fierce pains not feel;

      Yet to their General’s voice they soon obeyed

      Innumerable. As when the potent rod

      Of Amram’s son in Egypt’s evil day

      340 Waved round the coast, up called a pitchy cloud

      Of locusts, warping on the eastern wind,

      That o’er the realm of impious Pharaoh hung

      Like night, and darkened all the land of Nile:

      So numberless were those bad angels seen

      345 Hovering on wing under the cope of Hell

      ’Twixt upper, nether, and surrounding fires;

      Till, as a signal giv’n, th’ uplifted spear

      Of their great Sultan waving to direct

      Their course, in even balance down they light

      350 On the firm brimstone, and fill all the plain;

      A multitude, like which the populous North

      Poured never from her frozen loins, to pass

      Rhene or the Danaw, when her barbarous sons

      Came like a deluge on the South, and spread

      355 Beneath Gibraltar to the Libyan sands.

      Forthwith from every squadron and each band

      The heads and leaders thither haste where stood

      Their great Commander; godlike shapes and forms

      Excelling human, Princely dignities,

      360 And Powers that erst in Heaven sat on thrones;

      Though of their names in Heav’nly records now

      Be no memorial, blotted out and razed

      By their rebellion, from the Books of Life.

      Nor had they yet among the sons of Eve

      365 Got them new names, till wand’ring o’er the earth,

      Through God’s high sufferance for the trial of man,

      By falsities and lies the greatest part

      Of mankind they corrupted to forsake

      God their Creator, and th’ invisible

      370 Glory of him that made them to transform

      Oft to the image of a brute, adorned

      With gay religions full of pomp and gold,

      And devils to adore for deities:

      Then were they known to men by various names,

      375 And various idols through the heathen world.

      Say, Muse, their names then known, who first, who last,

      Roused from the slumber on that fiery couch,

      At their great Emperor’s call, as next in worth

      Came singly where he stood on the bare strand,

      380 While the promiscuous crowd stood yet aloof?

      The chief were those who from the pit of Hell

      Roaming to seek their prey on earth, durst fix

      Their seats, long after, next the seat of God,

      Their altars by his altar, gods adored

      385 Among the nations round, and durst abide

      Jehovah thund’ring out of Sion, throned

      Between the Cherubim; yea, often placed

      Within his sanctuary itself their shrines,

      Abominations; and with cursèd things

      390 His holy rites, and solemn feasts profaned,

      And with their darkness durst affront his light.

      First Moloch, horrid king besmeared with blood

      Of human sacrifice, and parents’ tears,

      Though for the noise of drums and timbrels loud

      395 Their children’s cries unheard, that passed through fire

      To his grim idol. Him the Ammonite

      Worshipped in Rabba and her wat’ry plain,

      In Argob and in Basan, to the stream

      Of utmost Arnon. Nor content with such

      400 Audacious neighbourhood, the wisest heart

      Of Solomon he led by fraud to build

      His temple right against the temple of God

      On that opprobrious hill, and made his grove

      The pleasant valley of Hinnom, Tophet thence,

      405 And black Gehenna called, the type of Hell.

      Next Chemos, th’ óbscene dread of Moab’s sons,

      From Aroer to Nebo, and the wild

      Of southmost Abarim; in Hesebon

      And Horonaim, Seon’s realm, beyond

      410 The flow’ry dale of Sibma clad with vines,

      And Elealè to th’ Asphaltic pool.

      Peor his other name, when he enticed

      Israel in Sittim on their march from Nile

      To do him wanton rites, which cost them woe.

      415 Yet thence his lustful orgies he enlarged

      Even to that hill of scandal, by the grove

      Of Moloch homicide, lust hard by hate;

      Till good Josiah drove them thence to Hell.

      With these came they, who from the bord’ring flood

      420 Of old Euphrates to the brook that parts

      Egypt from Syrian ground, had general names

      Of Baälim and Ashtaroth, those male,

      These feminine. For Spirits when they please

      Can either sex assume, or both; so soft

      425 And uncompounded is their essence pure;

      Not tied or manacled with joint or limb,

      Nor founded on the brittle strength of bones,

      Like cumbrous flesh; but in what shape they choose

      Dilated or condensed, bright or obscure,

      430 Can execute their airy purposes,

      And works of love or enmity fulfil.

      For these the race of Israel oft forsook

      Their Living Strength, and unfrequented left

      His righteous altar, bowing lowly down

      435 To bestial gods; for which their heads as low

      Bowed down in battle, sunk before the spear

      Of déspicable foes. With these in troop

      Came Astoreth, whom the Phoenicians called

      Astarte, queen of Heav’n, with crescent horns;

      440 To whose bright image nightly by the moon

      Sidonian virgins paid their vows and songs,

      In Sion also not unsung, where stood

      Her temple on th’ offensive mountain, built

      By that uxorious king whose heart though large,

      445 Beguiled by fair idolatresses, fell

      To idols foul. Thammuz came next behind,

      Whose annual wound in Lebanon allured

      The Syrian damsels to lament his fate

      In amorous ditties all a summer’s day,

      450 While smooth Adonis from his native rock

      Ran purple to the sea, supposed with blood

      Of Thammuz yearly wounded: the love-tale

      Infected Sion’s daughters with like heat,

      Whose wanton passions in the sacred porch

      455 Ezekiel saw, when by the vision led

      His eye surveyed the dark idolatries

      Of alienated Judah. Next came one

      Who mourned in earnest, when the captive ark

      Maimed his brute image, head and hands lopped off

      460 In his own temple, on the grunsel edge,

      Where he fell flat, and shamed his worshippers:

      Dagon his name, sea-monster, upward man

      And downward fish: yet had his temple high

      Reared in Azotus, dreaded through the coast

      465 Of Palestine, in Gath and Ascalon

      And Accaron and Gaza’s frontier bounds.

      Him followed Rimmon, whose delightful se
    at

      Was fair Damascus, on the fertile banks

      Of Abbana and Pharphar, lucid streams.

      470 He also against the house of God was bold:

      A leper once he lost and gained a king,

      Ahaz his sottish conqueror, whom he drew

      God’s altar to disparage and displace

      For one of Syrian mode, whereon to burn

      475 His odious off’rings, and adore the gods

      Whom he had vanquished. After these appeared

      A crew who under names of old renown,

      Osiris, Isis, Orus and their train

      With monstrous shapes and sorceries abused

      480 Fanatic Egypt and her priests, to seek

      Their wand’ring gods disguised in brutish forms

      Rather than human. Nor did Israel ’scape

      Th’ infection when their borrowed gold composed

      The calf in Oreb: and the rebel king

      485 Doubled that sin in Bethel and in Dan,

      Lik’ning his Maker to the grazèd ox,

      Jehovah, who in one night when he passed

      From Egypt marching, equalled with one stroke

      Both her first-born and all her bleating gods.

      490 Belial came last, than whom a Spirit more lewd

      Fell not from Heaven, or more gross to love

      Vice for itself: to him no temple stood

      Or altar smoked; yet who more oft than he

      In temples and at altars, when the priest

      495 Turns atheist, as did Eli’s sons, who filled

      With lust and violence the house of God.

      In courts and palaces he also reigns

      And in luxurious cities, where the noise

      Of riot ascends above their loftiest tow’rs,

      500 And injury and outrage: and when night

      Darkens the streets, then wander forth the sons

      Of Belial, flown with insolence and wine.

      Witness the streets of Sodom, and that night

      In Gibeah, when the hospitable door

      505 Exposed a matron to avoid worse rape.

      These were the prime in order and in might;

      The rest were long to tell, though far renowned,

      Th’ Ionian gods, of Javan’s issue held

      Gods, yet confessed later than Heav’n and Earth

      510 Their boasted parents; Titan Heav’n’s first-born

      With his enormous brood, and birthright seized

      By younger Saturn, he from mightier Jove

      His own and Rhea’s son like measure found;

      So Jove usurping reigned: these first in Crete

      515 And Ida known, thence on the snowy top

      Of cold Olympus ruled the middle air

      Their highest heav’n; or on the Delphian cliff,

      Or in Dodona, and through all the bounds

      Of Doric land; or who with Saturn old

      520 Fled over Adria to th’ Hesperian fields,

     


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