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    The Bridge on the Drina - PDFDrive.com

    Page 40
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      'Iaskyou,'wentonStikovićimpatiently,'inthesedaystospeakofclassstruggle

      and recommend small measures, when it is clear to every last man amongst us

      that national unity and liberation carried out by revolutionary methods is the

      mostpressingaimofourcommunity!Why,thatisdownrightsilly!'

      Hisvoiceheldbothaquestionandanappeal.ButagainGlasičanindidnotreply.

      Inthehushofthatrevengefulandvindictivesilence,thesoundofmusiccameto

      themfromtheofficers'messontheriverbank.Theground-floorwindowswere

      wideopenandbrightlylit.Aviolinwasplayingwithapianoaccompanyingit.It

      wasthemilitarydoctor,RegimentsarztBalas,whowasplaying,accompaniedby

      thewifeofthecommanderofthegarrison,ColonelBauer.Theywerepractising

      thesecondmovementofSchubert'sSonatinaforviolinandpiano.Theyplayed

      welltogetherbutbeforetheywerehalfwaythroughthepianowasaheadandthe

      violiniststoppedplaying.Afterashortsilence,duringwhichtheyweredoubtless

      arguing about the disputed passage, they began again. They practised together

      almost every evening and played until late at night, while the Colonel sat in

      anotherroomplayingendlessgamesof preference orsimplydozingoverMostar

      wine and tobacco while the younger officers joked among themselves at the

      expenseoftheenamouredmusicians.

      BetweenMadameBauerandtheyoungdoctoracomplicatedanddifficultstory

      hadinfactbeenbuildingupformonths.Noteventhekeenest-eyedamongthe

      officershadbeenabletodecideontherealnatureoftherelationship.Somesaid

      thatthetiebetweenthemwaswhollyspiritual(andnaturallylaughedatit),while

      others said that the body had its due share in the matter also. The two were,

      however, inseparable, with the full fatherly approval of the Colonel who was a

      good-natured man, already blunted by long service, the weight of years, wine

      andtobacco.

      Thewholetownlookedonthesetwoasacouple.Otherwise,thewholeofficers'

      mess lived a completely isolated life, without any connection with the local

      peopleandcitizensoreventheforeignofficials.Attheentrancetotheirparks,

      filledwithbedsofrareflowerslaidoutincirclesandstars,anoticeannounced

      impartially that it was forbidden to bring dogs into the parks and that civilians

      were not allowed to enter. Their pleasures and their duties were alike

      inaccessibletoallwhowerenotinuniform.Theirwholelifewasinfactthatofa

      huge and completely exclusive caste, which cherished its exclusiveness as the

      most important aspect of its power and which beneath a brilliant and stiff

      exterior concealed all that life gave to other men of greatness and poverty,

      sweetnessandbitterness.

      But there are things which by their very nature cannot remain hidden, which

      break down every barrier however strong and cross even the most strictly

      guarded frontier. 'There are three things which cannot be hidden,' say the

      Osmanlis,'andtheseare:love,acoughandpoverty.'Thiswasthecasewiththis

      pairoflovers.Therewasnotanoldmanorachild,manorwoman,inthetown

      who had not come across them on one of their walks on unfrequented paths

      around the town, lost in conversation and completely blind and deaf to

      everythingaboutthem.Theshepherdswereasusedtothemastothosepairsof

      beetlesthancanbeseeninMayontheleavesbythewayside,alwaystwobytwo

      in loving embrace. They were to be seen everywhere; along the Drina and the

      Rzav, by the ruins of the old fortress, on the road leading from the town, or

      around Stražište, and that at any time of the day. For time is always short to

      lovers and no path long enough. They sometimes rode or drove in a light

      carriage, but for the most part walked, and walked at that pace usual to two

      personswhoexistonlyonefortheother,andwiththatcharacteristicgaitwhich

      showsthattheyareindifferenttoeverythingintheworldsavewhateachhasto

      saytotheother.

      He was a Hungarianized Slovak, son of a civil servant and educated at state expense, young and genuinely musical. He was ambitions but over-sensitive

      abouthisoriginswhichpreventedhimfromfeelingateasewiththeAustrianor

      Hungarian officers from rich and famous families. She was a woman in her

      forties,eightyearsolderthanhe.Shewastallandblonde,alreadyalittlefaded

      but her skin was still a clear pink and white. With her large shining dark-blue

      eyes,inappearanceandbearingshelookedlikeoneofthoseportraitsofqueens

      whichsoenchantyounggirls.

      Eachofthemhadpersonal,realorimaginedbutdeep,reasonsfordissatisfaction

      with life. Furthermore they had one great reason in common; both felt

      themselves to be unhappy and like outcasts in this town and this society of

      officers, for the most part frivolous and empty-headed. So they clung to one

      another feverishly like two survivors of a shipwreck. They lost themselves in

      oneanotherandforgotthemselvesinlongconversationsor,asnow,inmusic.

      Suchwastheinvisiblepairwhosemusicfilledthetroubledsilencebetweenthe

      twoyouths.

      Afewmomentslaterthemusicwhichhadbeenpouringintothepeacefulnight

      again ran into difficulties and stopped for a time. In the silence that followed,

      Glasičaninbegantospeakinawoodensortofvoice,pickingupStiković'slast

      words.

      'Silly?Therewasmuchthatwassillyinthatwholediscussion,ifwelookatit

      fairly.'

      Stikovićsuddenlytookthecigarettefromhislips,butGlasičaninwentonslowly

      butresolutelytoexpressviewswhichwereclearlynotbasedonthatnightonly

      butwhichhadlongtroubledhim.

      'Ilistencarefullytoallthesediscussions,boththosebetweenyoutwoandother

      educated people in this town; also I read the newspapers and reviews. But the

      more I listen to you, the more I am convinced that the greater part of these

      spoken or written discussions have no connection with life at all and its real

      demandsandproblems.Forlife,reallife,Ilookatfromverycloseindeed;Isee

      itsinfluenceonothersandIfeelitonmyself.ItmaybethatIammistakenand

      that I do not know how to express myself well, but I often think that technical

      progressandtherelativepeacethereisnowintheworldhavecreatedasortof

      lull, a special atmosphere, artificial and unreal, in which a single class of men, the so-called intellectuals, can freely devote themselves to idleness and to the

      interesting game of ideas and 'views on life and the world'. It is a sort of conservatory of the spirit, with an artificial climate and exotic flowers but

      withoutanyrealconnectionwiththeearth,therealhardsoilonwhichthemass

      of human beings move. You think that you are discussin
    g the fate of these

      massesandtheiruseinthestrugglefortherealizationofhigheraimswhichyou

      havefixedforthem,butinfactthewheelswhichyouturninyourheadshaveno

      connection with the life of the masses, nor with life in general. That game of

      yoursbecomesdangerous,orleastmightbecomedangerous,bothforothersand

      foryouyourselves.'

      Glasičanin paused. Stiković was so astonished by this long and considered

      exposition that he had not even thought of interrupting him or answering him.

      Only when he heard the word 'dangerous' he made an ironical gesture with his

      hand.ThatirritatedGlasičaninwhocontinuedevenmoreanimatedly.

      'For heaven's sake! Listening to you, one would think that all questions were

      settledhappily,alldangersforeverremoved,allroadsmadesmoothandopenso

      all we have to do is to walk along them. But in life there is nothing solved, or which can easily be solved, or even has any chance of being solved at all.

      Everything is hard and complicated, expensive and accompanied by

      disproportionatelyhighrisk;thereisnotraceeitherofHerak'sboldhopesorof

      yourwidehorizons.Manistormentedallhislifeandneverhaswhatheneeds,

      letalonewhathewants.Theoriessuchasyoursonlysatisfytheeternalneedfor

      games,flatteryourownvanity,deceiveyourselfandothers.Thatisthetruth,or

      atleastthatishowitappearstome.'

      'It is not so. You have only to compare various historical periods and you will

      see the progress and meaning of man's struggle and therefore also the "theory"

      thatgivessenseanddirectiontothatstruggle.'

      Glasičaninatoncetookthistobeanallusiontohisinterruptedschoolingandas

      alwaysinsuchacasequiveredinwardly.

      '1havenotstudiedhistory....'hebegan.

      'Yousee.Ifyouhadstudiedit,youwouldsee....'

      'Butneitherhaveyou.'

      'What?Thatis...well,yesofcourseIhavestudied....'

      'Aswellasnaturalsciences?'

      His voice quivered vindictively. Stiković was embarrassed for a moment and thensaidinadeadsortofvoice:

      'Ohwell,ifyoureallywanttoknow,thereitis;besidesnaturalsciences,Ihave

      beentakinganinterestinpolitical,historicalandsocialproblems.'

      'Youareluckytohavehadthechance.ForasfarasIknow,youareanoratorand

      anagitatoralso,aswellasbeingapoetandalover.'

      Stiković smiled unnaturally. That afternoon in the deserted schoolroom passed

      through his mind as a distant but irritating thing. Only then he realized that

      GlasičaninandZorkahadbeenclosefriendsuntilhisarrivalinthetown.Aman

      whodoesnotloveisincapableoffeelingthegreatnessofanother'sloveorthe

      forceofjealousyorthedangerconcealedinit.

      The conversation of the two young men changed without transition into that

      bitterpersonalquarrelthathadfromtheverybeginningbeenhoveringintheair

      betweenthem.Youngpeopledonottrytoavoidquarrels,evenasyounganimals

      easilytakepartinroughandviolentgamesamongthemselves.

      'WhatIamandwhatIdoisnoneofyourbusiness.Idon'taskyouaboutyour

      cubesandyourtree-trunks.'

      That spasm of anger which always gripped Glasičanin at any mention of his

      positionmadehimsuffer.

      'Youleavemycubesalone.Ilivefromthem,butIdon'ttrickpeoplewiththem.I

      deceivenoone.Iseducenoone.'

      'WhomdoIseduce?'brokeinStiković.

      'Anyonewhowillletyou.'

      'Thatisnottrue.'

      'Itistrue.Andyouknowitistrue.Sinceyouforcemetospeak,thenIwilltell

      you.'

      'Iamnotinquisitive.'

      'But I will tell you, for even leaping about tree-trunks all day long a man may

      still see something and learn how to think and feel. I want to tell you what I

      think about your countless occupations and interests and your daring theories

      andyourversesandyourloves.'

      Stikovićmadeamovementasiftorisebutnonethelessremainedwherehewas.

      Thepianoandviolinfromtheofficers'messhadresumedtheirduetsometime

      ago (the third movement of the Sonatina, gay and lively) and their music was

      lostinthenightandtheroaroftheriver.

      'Thankyou.Ihaveheardallthatfromothersmoreintelligentthanyouare.'

      'Oh no! Others either do not know you or lie to you or think as I do but keep silent.Allyourtheories,allyourmanyspiritualoccupations,likeyourlovesand

      yourfriendships,allthesederivefromyourambition,andthatambitionisfalse

      and unhealthy for it derives from your vanity, only and exclusively from your

      vanity.'

      'Ha,ha!'

      'Yes, Even that nationalist idea which you preach so ardently is only a special

      form of vanity. For you are incapable of loving your mother or your sister or

      yourownbloodbrother,sohowmuchlessanidea.Onlyfromvanitycouldyou

      begood,generous,self-sacrificing.Foryourvanityisthemainforcethatmoves

      you,theonlythingyourevere,theoneandonlythingthatyoulovemore than

      yourself.Onewhodoesn'tknowyoumighteasilybemistaken,seeingyourforce

      andyourindustry,yourdevotiontothenationalistideal,toscience,topoetryor

      toanyothergreataimwhichisabovepersonalfeelings.Butyoucannotinany

      caseserveitforlongorremainwithitforlong,foryourvanitywillnotletyou.

      The moment your vanity is no longer in question, everything becomes

      meaninglesstoyou.Yodonotwantanythingandwouldnotevenmoveafinger

      toobtainit.Becauseofityouwillbetrayyourself,foryouareyourselftheslave

      of your own vanity. You do not know yourself how vain you are. I know your

      verysoulandIknowthatyouareamonsterofvanity.'

      Stiković did not reply. At first he had been surprised at the considered and

      passionateoutburstofhiscomradewhonowsuddenlyappearedtohiminanew

      lightandanunexpectedrole.Thereforethatcaustic,evenspeechwhichatfirst

      irritated and insulted him, now seemed interesting and almost pleasant.

      Individual phrases had, it is true, hit home and hurt, but on the whole all that sharpandprofoundexposureofhischaracterhadflatteredandpleasedhimina

      specialsortofway.Fortotellayoungmanthatheisamonstermerelymeansto

      tickle his pride and his self-love. In fact he wanted Glasičanin to continue this

      cruelprobingintohisinnerself,thatclearprojectionofhishiddenpersonality,

      for in it he found only one more proof of his exceptional superiority. His eyes

      fellonthewhiteplaqueoppositehimwhichshoneinthemoonlight.Helooked

      straightattheincomprehensibleTurkishinscriptionasifhewerereadingitand trying to decipher the deeper sense of what his friend beside him had been

      sayingpenetratinglyandconsideredly.

      'Nothingisreallyimportanttoyouand,infact,youneitherlovenorhate,forto

      doeithery
    oumustatleastforamomentstandoutsideyourself,expressyourself,

      forgetyourself,gobeyondyourselfandyourvanity.Butthatyoucannotdo;nor

      isthereanythingforwhichyouwoulddosoevenwereyouable.Someoneelse's

      sorrow cannot move you, how much less hurt you; not even your own sorrow

      unlessitflattersyourvanity.Youdesirenothingandyoufindjoyinnothing.You

      arenotevenenvious,notfromgoodnessbutfromboundlessegoism,foryoudo

      notnoticethehappinessorunhappinessofothers.Nothingcanmoveyouorturn

      youfromyourpurpose.Youdonotstopatanything,notbecauseyouarebrave,

      but because all the healthy impulses in you are shrivelled up, because save for

      yourvanitynothingexistsforyou,neitherbloodtiesnorinwardconsiderations,

      neitherGodnortheworld,neitherkinnorfriend.Youdonotesteemevenyour

      own natural capacities. Instead of conscience it is only your own wounded

      vanity that can sting you, for it alone, always and in everything, speaks with

      yourmouthanddictatesyouractions.'

      'IsthisanallusiontoZorka?'Stikovićsuddenlyasked.

      Tes, if you like, let us talk of that too. Yes, because of Zorka also. You do not care a jot for her. It is only your inability to stop and restrain yourself before anything which momentarily and by chance is offered you and which flatters

      your vanity. Yes, that is so. You seduce a poor, muddled and inexperienced

      schoolmistress just as you write articles and poems, deliver speeches and

      lectures.Andevenbeforeyouhavecompletelyconqueredthemyouarealready

      tired of them, for your vanity becomes bored and looks for something beyond.

      Butthatisyourowncursetoo,thatyoucanstopnowhere,thatyoucanneverbe

      sated and satisfied. You submit everything to your vanity but you are yourself

      the first of its slaves and its greatest martyr. It may well be that you will have stillgreatergloryandsuccess,agreatersuccessthantheweaknessofsomelove-crazed girl, but you will find no satisfaction in any one thing, for your vanity

      willwhipyou onwards,forit swallowseverything,even thegreatestsuccesses

      and then forgets them immediately, but the slightest failure or insult it will

     


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