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    The Bridge on the Drina - PDFDrive.com

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      armour, Fata was seated on a horse and led into the town. Meanwhile, in the

      courtyard, horses were loaded with the chests containing her trousseau. The

      marriagewasannouncedinthecourthousebeforethe kadi. Sowaskepttheword by which Avdaga gave his daughter to Mustajbeg's son. Then the little

      processionsetoutonthewaytoNezukewheretheformalweddingceremonies

      hadbeenprepared.

      Theypassedthroughthemarketplace,apartofthatroadwithoutescapewhich

      Fatahadcoveredsoofteninherthoughts.Itwasfirm,realandeveryday,almost

      easiertotraversethaninherimagination.

      Nostars,noexpanse,nofather'smuffledcough,nodesirefortime to go more

      quicklyormoreslowly.Whentheyreachedthebridge,thegirlfeltoncemore,as

      in the summer nights before her window, every part of her body strongly and

      separately, and especially her breasts in a light constriction as if in a corselet.

      Thepartyarrivedonthe kapia. Asshehaddonesomanytimesinherthoughts

      thoselastnights,thegirlleantoverandinawhisperbeggedtheyoungestbrother

      whowasridingbesidehertoshortenherstirrupsalittle,fortheywerecomingto

      thatsteeppassagefromthebridgedowntothestonytrackwhichledtoNezuke.

      They stopped, first those two and then, a little farther on, the other wedding

      guests.Therewasnothingunusualinthis.Itwasnotthefirstnorwoulditbethe

      last time that a wedding procession halted on the kapia. While the brother

      dismounted, went around the horse and threw the reins over his arm, the girl

      urged her horse to the very edge of the bridge, put her right foot on the stone parapet,sprangfromthesaddleasifshehadwings,leaptovertheparapetand

      threwherselfintotheroaringriverbelowthebridge.Thebrotherrushedafterher

      andthrewhimselfatfulllengthontheparapet,managingtotouchwithhishand

      the flying veil but was unable to hold it. The rest of the wedding guests leapt

      fromtheirhorseswiththemostextraordinarycriesandremainedalongthestone

      parapetinstrangeattitudesasiftheytoohadbeenturnedtostone.

      Thatsamedayrainfellbeforeevening,abundantandexceptionallycoldforthe

      time of year. The Drina rose and grew angry. Next day the yellowish flood

      waters threw Fata's corpse on to a shoal near Kalata. There it was seen by a

      fisherman who went at once to notify the police chief. A little later the police

      chief himself arrived with the muktar, the fisherman and Salko Corkan. For

      withoutSalkonothingofthissortcouldevertakeplace.

      Thecorpsewaslyinginsoftwetsand.Thewavesmovedittoandfroandfrom

      time to time their cloudy waters washed over it. The new black veil which the

      waters had not succeeded in pulling off had been turned back and thrown over

      herhead;mingledwithherlongthickhairitformedastrangeblackmassbeside

      thewhitelovelybodyoftheyounggirlfromwhichthecurrenthadtornawaythe

      thin wedding garments. Frowning and with set jaws Salko and the fisherman waded out to the shoal, caught hold of the naked girl and, embarrassed and

      carefully, as if she were still alive, took her to the bank from the wet sand in whichshehadalreadybeguntosink,andthereatoncecoveredherwiththewet

      andmudbespatteredveil.

      ThatsamedaythedrownedgirlwasburiedinthenearestMoslemgraveyard,on

      thesteepslopebelowthehillonwhichVeljeLugwasbuilt.Andbeforeevening

      the ne'er-do-wells of the town had collected in the inn around Salko and the

      fisherman with that unhealthy and prurient curiosity which is especially

      developed among those whose life is empty, deprived of every beauty and

      lackinginexcitementandevents.Theytoastedtheminplumbrandyandoffered

      them tobacco in order to hear some detail about the corpse and the burial. But

      nothinghelped.EvenSalkosaidnothing.Hesmokedcontinuouslyandwithhis

      onebrighteyelookedatthesmokewhichheblewasfarawayaspossiblefrom

      him with strong puffs. Only those two, Salko and the fisherman, looked at one

      another from time to time, lifted their little flasks in silence as if pledging

      somethinginvisibleanddrainedthematagulp.

      Thusitwasthatthatunusualandunheardofeventtookplaceonthe kapia. Velje

      LugdidnotgodowntoNezukeandAvdaga'sFataneverbecamethewifeofa

      Hamzić.

      Avdaga Osmanagić never again went down into the town. He died that same

      winter, suffocated by his cough, without speaking a word to anyone of the

      sorrowthathadkilledhim.

      The next spring Mustajbeg Hamzić married his son to another girl, from

      Brankovići.

      For some time the townspeople talked about the incident and then began to

      forget it. All that remained was a song about a girl whose beauty and wisdom

      shoneabovetheworldasifitwereimmortal.

      IX

      Some seventy years after the Karageorge insurrection war broke out again in

      Serbia and the frontier reacted by rebellion. Once more Turkish and Serbian

      housesflamedontheheights,atZlijeba,Gostilje,CrniceandVeletovo.Forthe

      firsttimeaftersomanyyearstheheadsofdecapitatedSerbsagainappearedon

      the kapia. Thesewerethin-facedshort-hairedpeasantheadswithbonyfacesand

      longmoustaches,asthoughtheywerethesameasthoseexposedseventyyears

      before. But all this did not last long. As soon as the war between Serbia and

      Turkey ended, the people were again left in peace. It was, in truth, an uneasy

      peace which concealed many fearful and exciting rumours and anxious

      whisperings.Moreandmoredefinitelyandopenlywastheretalkoftheentryof

      theAustrianarmyintoBosnia.Atthebeginningofthesummerof1878unitsof

      theregularTurkisharmypassedthroughthetownontheirwayfromSarajevoto

      Priboj. The idea spread that the Sultan would cede Bosnia without a struggle.

      SomefamiliesmadereadytomoveintotheSanjak,amongstthemsomeofthose

      who thirty years before, not wishing to live under Serbian rule, had fled from

      Uzice and who were now once again preparing to flee from another and new

      Christian rule. But the majority stayed, awaiting what was to come in painful

      uncertaintyandoutwardindifference.

      AtthebeginningofJulythe mufti ofPlevljearrivedwithasmallbodyofmen,

      filledwithagreatresolvetoorganizeresistanceinBosniaagainsttheAustrians.

      A fair-haired serious man of calm appearance but fiery temperament, he sat on

      the kapia where,onelovelysummer'sday,hesummonedtheTurkishleadersof

      the town and began to incite them to fight against the Austrians. He assured

      themthatthegreaterpartoftheregulararmywouldremaininBosniadespiteits

      ordersandwouldjoinwiththepeopletoopposethenewconqueror,andcalled

      on the young men to join
    him and the townspeople to send provisions to

      Sarajevo. The muîti knew that the people of Višegrad had never had the

      reputationofbeingenthusiasticfightersandthattheypreferredtolivefoolishly

      ratherthantodiefoolishly,buthewasnonethelesssurprisedatthelukewarm

      responsethatheencountered.Unabletocontrolhimselfanylongerhethreatened

      them with the justice of the people and the anger of God, and then left his

      assistantOsmanEffendiKaramanlitogoonconvincingthepeopleofVišegrad

      oftheneedfortheirparticipationinageneralinsurrection.

      Duringthediscussionswiththe mufti, thegreatestresistancehadbeenshownby

      AlihodjaMutevelić.Hisfamilywasoneoftheoldestandmostrespectedinthe town. They had never been noted for their fortune, but rather for their honesty

      and openness. They had always been reckoned obstinate men, but not

      susceptible to bribes, intimidation, flattery or any other consideration of lower

      type. For more than 200 years the oldest member of their family had been

      the mutevelia, theguardianandadministratorofMehmedPasha'sfoundationin

      thetown.HelookedafterthefamousStoneHannearthebridge.Wehaveseen

      how, after the loss of Hungary, the Stone Han lost the revenues on which it

      depended for its upkeep and by force of circumstances became a ruin. Of the

      Vezir'sfoundationthereremainedonlythebridge,apublicbenefitwhichdidnot

      require special maintenance and brought in no revenue. So there remained for

      theMutevelićsonlytheirfamilynameasaproudmemorialofthecallingwhich

      they had honourably carried out for so many years. That calling had in fact

      ceased at the time when Dauthodja had succumbed in his struggle to maintain

      theStoneHan,butthepridehadremainedandwithitthetraditionalcustomthat

      the Mutevelić family was called upon above all others to look after the bridge

      and that it was in some way responsible for its fate, since the bridge was an

      integralpartofthegreatreligiousfoundationwhichthefamilyhadadministered

      andwhichhadsopitiablydriedup.Alsobylongestablishedcustomoneofthe

      Mutevelićfamilywenttoschoolandbelongedtothe ulema, thelearnedbodyof

      the Moslem clergy. Now it was Alihodja. Otherwise the family had greatly

      diminishedbothinnumbersandproperty.Theynowhadonlyafewserfsanda

      shop, which they had kept for a long time past, in the best position in the

      marketplace,quiteclosetothebridge.TwoelderbrothersofAlihodjahaddied

      inthewars,oneinRussiaandtheotherinMontenegro.

      Alihodjahimselfwasstillayoungman,lively,healthyandsmiling.Likeareal

      Mutevelić he held contrary opinions in everything, defending them tenaciously

      and sticking to them obstinately. Because of his outspoken nature and

      independenceofhisthoughthewasfrequentlyatoddswiththelocal ulema and

      theMoslemnotables.Hehadthetitleandrankof hodja but neither carried out

      any of the duties of that office nor received any income from that calling. In

      order to be as independent as possible, he himself looked after the shop which

      hadbeenleftbyhisfather.

      Like the majority of the Višegrad Moslems, Alihodja too was opposed to any

      armed resistance. But in his case there could be no question of cowardice or

      religious lukewarmness. He loathed the foreign Christian power and all that it

      wouldbringwithitasmuchasthe mufti oranyoftheinsurgents.Butseeingthat

      the Sultan had in fact left Bosnia at the mercy of the Schwabes (for so they called the Austrians) and knowing his fellow-citizens, he was opposed to any

      disorganizedpopularresistancewhichcouldonlyendindisasterandmaketheir

      misfortunethegreater.Whenoncethisideawasfirmlyimplantedinhismind,he

      preacheditopenlyanddefendeditwithspirit.Onthisoccasiontoohekepton

      asking awkward questions and made sarcastic comments which greatly

      disconcerted the mufti. Thus unintentionally he sustained among the people of Višegrad, who in any case would not have been so swift to battle or much

      inclinedtomakesacrifices,aspiritofopenresistanceagainstthe mufti's warlike

      intentions.

      When Osman Effendi Karamanli remained in the town to continue his

      discussions with the people, he found himself faced with Alihodja. Those few

      begsandagaswhoswallowedtheirwordsandmeasuredtheirphrasesandwho

      in fact were in complete agreement with Alihodja left it to the sincere and

      ebullient hodja tocomeintotheopenandenterintoconflictwithKaramanli.

      Thus early one evening the leading Višegrad Turks were sitting on

      the kapia, cross-leggedinacircle.InthecentrewasOsmanEffendi,atallthin

      paleman.Everymuscleofhisfacewasunnaturallyset,hiseyeswerefeverish

      andhisforeheadandcheeksmarkedalloverwithscarslikeanepileptic.Before

      him stood the hodja, reddish in face and small in stature, yet somehow

      impressive,askingmoreandmorequestionsinhisthinreedyvoice.Whatforces

      hadthey?Whereweretheytogo?Withwhatmeans?How?Whatfor?Whatwill

      happenincaseoffailure?Thecoldandalmostmischievouspedantrywithwhich

      the hodja treated the matter only served to conceal his own anxiety and

      bitternessattheChristiansuperiorityandtheevidentweaknessanddisorderof

      the Turks. But the hot-headed and sombre Osman Effendi was not the man to

      notice or understand such things. Of violent and uncontrolled temper, a fanatic

      with overstrung nerves, he quickly lost patience and control and attacked

      the hodja at every sign of doubt or wavering as if he were a Schwabe.

      This hodja irritated him and he replied to him only with generalities and big words. The main thing was not to allow the foe to enter the country without

      resistance,andwhoeveraskedtoomanyquestionsonlyhinderedthegoodwork

      and aided the enemy. In the end, completely beside himself, he replied with

      scarcelyconcealeddisdaintoeveryquestionofthe hodja:'Thetimehascometo

      die','Wewilllaydownourlives','Weshallalldietothelastman'.

      'But,' broke in the hodja, 'I understood that you wanted to drive the Schwabes outofBosniaandthatwasthereasonwhyyouwerecollectingus.Ifitisonlya

      question of dying, then we too know how to die, Effendi, even without your assistance.Thereisnothingeasierthantodie.'

      'Ama, Icanseethatyouwillnotbeoneofthosewhodie,'brokeinKaramanli,

      harshly.

      'Icanseethatyouwillbeone,'answeredthe hodja sarcastically,'onlyIdonot

      seewhyyouaskforourcompanyinthissenselessattempt.'

      TheconversationthendegeneratedintoanopenquarrelinwhichOsmanEffendi

      referred to Alihodja as a renegade, one of those traitors whose heads, like the

      Serbs',shouldbeexposedonthe kapia, whilethe hodja imperturbably we
    nt on splitting hairs and demanding proofs and reasons, as if he had not even heard

      thosethreatsandinsults.

      Indeeditwouldhavebeenhardtofindtwoworsenegotiatorsormoreunsuited

      contestants. Nothing more could have been expected of them than increasing

      general anxiety and the creation of one quarrel the more. That was to be

      regretted,buttherewasnothingtobedoneaboutit,forsuchmomentsofsocial

      upset and great inevitable change usually throw up just such men, unbalanced

      andincomplete,toturnthingsinsideoutorleadthemastray.Thatisoneofthe

      signsoftimesofdisorder.

      None the less this barren quarrel was a boon to the begs and agas for the

      questionoftheirparticipationintheinsurrectionremainedunansweredandthey

      themselves were not compelled to take sides at once. Quivering with rage and

      shoutinginsultsatthetopofhisvoice,OsmanEffendileftthenextdaywitha

      fewofhismentofollowthe mufti toSarajevo.

      The news which arrived in the course of the month only served to confirm the

      agasandbegsintheiropportunistviewthatitwouldbebettertopreservetheir

      town and their homes. By mid-August the Austrians entered Sarajevo. A little

      later there was a disastrous clash on Glasinac, which was also the end of all

      resistance. Remnants of the routed Turkish bands began to descend the steep

      roadfromLijeskathroughOkolište.Amongstthemweresomeregularsoldiers

      who despite the Sultan's order had joined the resistance movement of the local

      insurgentsontheirownaccount.Thesoldiersonlyaskedforbreadandwaterand

      thewayontoUvac,buttheinsurgentswerebitterandangrymenwhomtherout

      hadnotbroken.Blackened,dustyandinrags,theyrepliedcurtlytothequestions

      ofthepeaceableVišegradTurksandmadereadytodigtrenchesanddefendthe

      bridge.

      Alihodja was again to the fore; he pointed out indefatigably and regardless of consequences that the town could not be defended and that resistance was

      senseless since the 'Schwabes had already swept through Bosnia from end to

     


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