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    The Key to Uncle Tom's Cabin


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      THE KEY

      to

      UNCLE TOM'S CABIN; presenting

      THE ORIGINAL FACTS AND DOCUMENTS UPON WHICH

      THE STORY IS FOUNDED.

      together with

      CORROBORATIVE STATEMENTS

      VERIFYING THE TRUTH OF THE WORK. by

      HARRIET BEECHER STOWE,

      author of “uncle tom's cabin.” LONDON:

      CLARKE, BEETON, AND CO., 148, FLEET STREET;

      and

      THOMAS BOSWORTH, REGENT STREET.

      [The Author reserves the right of Translation of this Work.]

      E

      449

      S8961

      1853

      12084

      london:

      salisbury, beeton, and co., printers, bouverie street;

      and primrose hill, fleet street.

      Preface.

      The work which the writer here presents to the public is

      one which has been written with no pleasure, and with much

      pain.

      In fictitious writing, it is possible to find refuge from the

      hard and the terrible, by inventing scenes and characters of a

      more pleasing nature. No such resource is open in a work

      of fact; and the subject of this work is one on which the

      truth, if told at all, must needs be very dreadful. There is

      no bright side to slavery, as such. Those scenes which are

      made bright by the generosity and kindness of masters and

      mistresses, would be brighter still if the element of slavery

      were withdrawn. There is nothing picturesque or beautiful in

      the family attachment of old servants, which is not to be found

      in countries where these servants are legally free. The tenants

      on an English estate are often more fond and faithful than if

      they were slaves. Slavery, therefore, is not the element which

      forms the picturesque and beautiful of Southern life. What is

      peculiar to slavery, and distinguishes it from free servitude, is

      evil, and only evil, and that continually.

      In preparing this work, it has grown much beyond the

      author's original design. It has so far overrun its limits that

      she has been obliged to omit one whole department--that of the

      characteristics and developments of the coloured race in various

      countries and circumstances. This is more properly the subject

      for a volume; and she hopes that such an one will soon be pre-

      pared by a friend to whom she has transferred her materials.

      The author desires to express her thanks particularly to those

      legal gentlemen who have given her their assistance and support

      in the legal part of the discussion. She also desires to thank

      those at the North, and at the South, who have kindly furnished

      materials for her use. Many more have been supplied than

      could possibly be used. The book is actually selected out of a

      mountain of materials.

      The great object of the author in writing has been to bring

      this subject of slavery, as a moral and religious question, before

      the minds of all those who profess to be followers of Christ in

      America. A minute history has been given of the action of

      the various denominations on this subject.

      The writer has aimed, as far as possible, to say what is true,

      and only that, without regard to the effect which it may have

      upon any person or party. She hopes that what she has

      said will be examined without bitterness--in that serious and

      earnest spirit which is appropriate for the examination of so

      very serious a subject. It would be vain for her to indulge the

      hope of being wholly free from error. In the wide field which

      she has been called to go over, there is a possibility of many

      mistakes. She can only say that she has used the most honest

      and earnest endeavours to learn the truth.

      The book is commended to the candid attention and earnest

      prayers of all true Christians throughout the world. May they

      unite their prayers that Christendom may be delivered from so

      great an evil as slavery!

      Contents.

      page.

      PART I. Introductory...1

      Mr. Haley...2

      Mr. and Mrs. Shelby...8

      George Harris...17

      Eliza...34

      Unole Tom...37

      Miss Ophelia...51

      Marie St. Clare...57

      St. Clare...61

      Legree...68

      Select Incidents of Lawful Trade...84

      Topsy...91

      The Quakers...98

      The Spirit of St. Clare...109

      PART II. Introductory...124

      What is Slavery?...132

      Souther v. Commonwealth--the ne plus ultra of Legal

      Humanity...149

      Protective Statutes...156

      Protective Acts of South Carolina and Louisiana.--

      The Iron Collar of Louisiana and North Carolina...165

      Protective Acts with regard to Food and Raiment...171

      The Execution of Justice...177

      The good old Times...

      Moderate Correction and Accidental Death...193

      Principles established.--State v. Legree; a Case not in

      the Books...199

      The Triumph of Justice over Law...201

      A Comparison of the Roman Law of Slavery with the

      American...207

      The Men better than their Laws...213

      The Hebrew Slave-law compared with the American

      Slave-law...223

      Slavery is Despotism...233

      PART III. Does Public Opinion protect the Slave?...239

      Public Opinion formed by Education...249

      Separation of Families...257

      The Slave-trade...279

      Select Incidents of Lawful Trade, or Facts stranger

      than Fiction...298

      Milly Edmondson...306

      Emily Russell...331

      Kidnapping...340

      Slaves as they are, on Testimony of Owners...346

      Poor White Trash...365

      PART IV. The Influence of the American Church on Slavery...381

      Martyrdom...439

      Servitude in the Primitive Church compared with

      American Slavery...450

      Is the System of Religion which is taught the Slave

      the Gospel?...480

      What is to be done?...493

      KEY TO UNCLE TOM'S CABIN.

      CHAPTER I.

      At different times, doubt has been expressed whether the

      scenes and characters pourtrayed in “Uncle Tom's Cabin” con-

      vey a fair representation of slavery as it at present exists. This

      work, more, perhaps, than any other work of fiction that ever

      was written, has been a collection and arrangement of real

      incidents, of actions really performed, of words and expressions

      really uttered, grouped together with reference to a general result,

      in the same manner that the mosaic artist groups his frag-

      ments of various stones into one general picture. His is a

      mosaic of gems--this is a mosaic of facts.

      Artistically considered, it might not be best to point out

      in which quarry and from which region each fragment of the

      mosaic picture had its origin; and it is equally unartist
    ic to

      disentangle the glittering web of fiction, and show out of what

      real warp and woof it is woven, and with what real colouring

      dyed. But the book had a purpose entirely transcending the

      artistic one, and accordingly encounters at the hands of the

      public demands not usually made on fictitious works. It is

      treated as a reality--sifted, tried, and tested, as a reality; and

      therefore as a reality it may be proper that it should be

      defended.

      The writer acknowledges that the book is a very inadequate

      representation of slavery; and it is so, necessarily, for this

      reason--that slavery, in some of its workings, is too dreadful

      for the purposes of art. A work which should represent it

      strictly as it is would be a work which could not be read; and

      all works which ever mean to give pleasure must draw a veil

      somewhere, or they cannot succeed.

      The author will now proceed along the course of the story,

      from the first page, and develope, as far as possible, the incidents

      by which different parts were suggested.

      CHAPTER II.

      MR. HALEY.

      In the very first chapter of the book we encounter the cha-

      racter of the negro-trader, Mr. Haley. His name stands at the

      head of this chapter as the representative of all the different

      characters introduced in the work which exhibit the trader, the

      kidnapper, the negro-catcher, the negro-whipper, and all the

      other inevitable auxiliaries and indispensable appendages of what

      is often called the “divinely-instituted relation” of slavery. The

      author's first personal observation of this class of beings was

      somewhat as follows:

      Several years ago, while one morning employed in the duties

      of the nursery, a coloured woman was announced. She was

      ushered into the nursery, and the author thought, on first survey,

      that a more surly, unpromising face she had never seen. The

      woman was thoroughly black, thickset, firmly built, and with

      strongly-marked African features. Those who have been accus-

      tomed to read the expressions of the African face know what a

      peculiar effect is produced by a lowering, desponding expression

      upon its dark features. It is like the shadow of a thunder-cloud.

      Unlike her race generally, the woman did not smile when smiled

      upon, nor utter any pleasant remark in reply to such as were

      addressed to her. The youngest pet of the nursery, a boy about

      three years old, walked up, and laid his little hand on her knee,

      and seemed astonished not to meet the quick smile which the

      negro almost always has in reserve for the little child. The

      writer thought her very cross and disagreeable, and, after a few

      moments' silence, asked, with perhaps a little impatience, “Do

      you want anything of me to-day?”

      “Here are some papers,” said the woman, pushing them

      towards her; “perhaps you would read them.”

      The first paper opened was a letter from a negro-trader in

      Kentucky, stating concisely that he had waited about as long as

      he could for her child; that he wanted to start for the South,

      and must get it off his hands; that, if she would send him two

      hundred dollars before the end of the week, she should have it;

      if not, that he would set it up at auction, at the court-house

      door on Saturday. He added, also, that he might have got

      more than that for the child, but that he was willing to let her

      have it cheap.

      “What sort of man is this?” said the author to the woman,

      when she had done reading the letter.

      “Dunno, ma'am; great Christian I know--member of the

      Methodist church, anyhow.”

      The expression of sullen irony with which this was said was a

      thing to be remembered.

      “And how old is this child?” said the author to her.

      The woman looked at the little boy who had been standing at

      her knee with an expressive glance, and said, “She will be three

      years old this summer.”

      On further inquiry into the history of the woman, it appeared

      that she had been set free by the will of her owners; that the

      child was legally entitled to freedom, but had been seized on by

      the heirs of the estate. She was poor and friendless, without

      money to maintain a suit, and the heirs, of course, threw the

      child into the hands of the trader. The necessary sum, it may

      be added, was all raised in the small neighbourhood which then

      surrounded the Lane Theological Seminary, and the child was

      redeemed.

      If the public would like a specimen of the correspondence

      which passes between these worthies, who are the principal

      reliance of the community for supporting and extending the

      institution of slavery, the following may be interesting as a matter

      of literary curiosity. It was forwarded by Mr. M. J. Thomas, of

      Philadelphia, to the National Era, and stated by him to be “a

      copy taken verbatim from the original, found among the papers

      of the person to whom it was addressed, at the time of his arrest

      and conviction, for passing a variety of counterfeit bank-

      notes:”--

      Poolsville, Montgomery Co., Md.,

      March 24, 1831.

      Dear Sir,--I arrived home in safety with Louisa, John having been rescued

      from me, out of a two-storey window, at twelve o'clock at night. I offered a reward

      of fifty dollars, and have him here safe in jail. The persons who took him, brought

      him to Fredericktown jail. I wish you to write to no person in this State but

      myself. Kephart and myself are determined to go the whole hog for any negro

      you can find, and you must give me the earliest information, as soon as you do

      find any. Enclosed you will receive a handbill, and I can make a good bargain

      if you can find them. I will, in all cases, as soon as a negro runs off, send you a

      handbill immediately, so that you may be on the look-out. Please tell the

      constable to go on with the sale of John's property; and, when the money is

      made, I will send on an order to you for it. Please attend to this for me; like-

      wise write to me, and inform me of any negro you think has run away--no matter

      where you think he has come from, nor how far--and I will try to find out his

      master. Let me know where you think he is from, with all particular marks,

      and if I don't find his master, Joe's dead!

      Write to me about the crooked-fingered negro, and let me know which hand

      and which finger, colour, &c.; likewise any mark the fellow has who says he got

      away from the negro-buyer, with his height and colour, or any other you think

      has run off.

      Give my respects to your partner, and be sure you write to no person but my-

      self. If any person writes to you, you can inform me of it, and I will try to buy

      from them. I think we can make money, if we do business together; for I have

      plenty of money, if you can find plenty of negroes. Let we know if Daniel is still

      where he was, and if you have heard anything of Francis since I left you. Accept

      for myself my regard and esteem.

      Reuben B. Carlley.

      John C. Saunders.

      This letter strikingly
    illustrates the character of these fellow-

      patriots with whom the great men of our land have been acting

      in conjunction, in carrying out the beneficent provisions of the

      Fugitive Slave Law.

      With regard to the Kephart named in this letter, the com-

      munity of Boston may have a special interest to know further

      particulars, as he was one of the dignitaries sent from the

      South to assist the good citizens of that place in the religious

      and patriotic enterprise of 1851, at the time that Shadrach was

      unfortunately rescued. It, therefore, may be well to introduce

      somewhat particularly John Kephart, as sketched by Richard

      H. Dana, Jun., one of the lawyers employed in the defence of

      the perpetrators of the rescue:--

      I shall never forget John Caphart. I have been eleven years at the bar, and in

      that time have seen many developments of vice and hardness, but I never met

      with anything so cold-blooded as the testimony of that man. John Caphart is a

      tall, sallow man, of about fifty, with jet-black hair, a restless, dark eye, and an

      anxious, care-worn look, which, had there been enough of moral element in the

      expression, might be called melancholy. His frame was strong, and in youth he

      had evidently been powerful, but he was not robust. Yet there was a calm, cruel

      look, a power of will and a quickness of muscular action, which still render him a

      terror in his vocation.

      In the manner of giving in his testimony, there was no bluster or outward

      show of insolence. His contempt for the humane feelings of the audience and

      community about him was too true to require any assumption of that kind. He

      neither paraded nor attempted to conceal the worst features of his calling. He

      treated it as a matter of business, which he knew the community shuddered at,

     


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