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    The World Set Free

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      imagined need for tough and unintelligent soldiers and for a

      prolific class at a low level, prevented its systematic

      replacement at that time…

      And while this settlement of the country was in progress, the

      urban camps of the first phase of the council's activities were

      rapidly developing, partly through the inherent forces of the

      situation and partly through the council's direction, into a

      modern type of town…

      Section 7

      It is characteristic of the manner in which large enterprises

      forced themselves upon the Brissago council, that it was not

      until the end of the first year of their administration and then

      only with extreme reluctance that they would take up the manifest

      need for a lingua franca for the world. They seem to have given

      little attention to the various theoretical universal languages

      which were proposed to them. They wished to give as little

      trouble to hasty and simple people as possible, and the

      world-wide alstribution of English gave them a bias for it from

      the beginning. The extreme simplicity of its grammar was also in

      its favour.

      It was not without some sacrifices that the English-speaking

      peoples were permitted the satisfaction of hearing their speech

      used universally. The language was shorn of a number of

      grammatical peculiarities, the distinctive forms for the

      subjunctive mood for example and most of its irregular plurals

      were abolished; its spelling was systematised and adapted to the

      vowel sounds in use upon the continent of Europe, and a process

      of incorporating foreign nouns and verbs commenced that speedily

      reached enormous proportions. Within ten years from the

      establishment of the World Republic the New English Dictionary

      had swelled to include a vocabulary of 250,000 words, and a man

      of 1900 would have found considerable difficulty in reading an

      ordinary newspaper. On the other hand, the men of the new time

      could still appreciate the older English literature… Certain

      minor acts of uniformity accompanied this larger one. The idea of

      a common understanding and a general simplification of

      intercourse once it was accepted led very naturally to the

      universal establishment of the metric system of weights and

      measures, and to the disappearance of the various makeshift

      calendars that had hitherto confused chronology. The year was

      divided into thirteen months of four weeks each, and New Year's

      Day and Leap Year's Day were made holidays, and did not count at

      all in the ordinary week. So the weeks and the months were

      brought into correspondence. And moreover, as the king put it to

      Firmin, it was decided to 'nail down Easter.'… In these

      matters, as in so many matters, the new civilisation came as a

      simplification of ancient complications; the history of the

      calendar throughout the world is a history of inadequate

      adjustments, of attempts to fix seed-time and midwinter that go

      back into the very beginning of human society; and this final

      rectification had a symbolic value quite beyond its practical

      convenience. But the council would have no rash nor harsh

      innovations, no strange names for the months, and no alteration

      in the numbering of the years.

      The world had already been put upon one universal monetary basis.

      For some months after the accession of the council, the world's

      affairs had been carried on without any sound currency at all.

      Over great regions money was still in use, but with the most

      extravagant variations in price and the most disconcerting

      fluctuations of public confidence. The ancient rarity of gold

      upon which the entire system rested was gone. Gold was now a

      waste product in the release of atomic energy, and it was plain

      that no metal could be the basis of the monetary system again.

      Henceforth all coins must be token coins. Yet the whole world

      was accustomed to metallic money, and a vast proportion of

      existing human relationships had grown up upon a cash basis, and

      were almost inconceivable without that convenient liquidating

      factor. It seemed absolutely necessary to the life of the social

      organisation to have some sort of currency, and the council had

      therefore to discover some real value upon which to rest it.

      Various such apparently stable values as land and hours of work

      were considered. Ultimately the government, which was now in

      possession of most of the supplies of energy-releasing material,

      fixed a certain number of units of energy as the value of a gold

      sovereign, declared a sovereign to be worth exactly twenty marks,

      twenty-five francs, five dollars, and so forth, with the other

      current units of the world, and undertook, under various

      qualifications and conditions, to deliver energy upon demand as

      payment for every sovereign presented. On the whole, this worked

      satisfactorily. They saved the face of the pound sterling. Coin

      was rehabilitated, and after a phase of price fluctuations, began

      to settle down to definite equivalents and uses again, with names

      and everyday values familiar to the common run of people…

      Section 8

      As the Brissago council came to realise that what it had supposed

      to be temporary camps of refugees were rapidly developing into

      great towns of a new type, and that it was remoulding the world

      in spite of itself, it decided to place this work of

      redistributing the non-agricultural population in the hands of a

      compactor and better qualified special committee. That committee

      is now, far more than the council of any other of its delegated

      committees, the active government of the world. Developed from

      an almost invisible germ of 'town-planning' that came obscurely

      into existence in Europe or America (the question is still in

      dispute) somewhere in the closing decades of the nineteenth

      century, its work, the continual active planning and replanning

      of the world as a place of human habitation, is now so to speak

      the collective material activity of the race. The spontaneous,

      disorderly spreadings and recessions of populations, as aimless

      and mechanical as the trickling of spilt water, which was the

      substance of history for endless years, giving rise here to

      congestions, here to chronic devastating wars, and everywhere to

      a discomfort and disorderliness that was at its best only

      picturesque, is at an end. Men spread now, with the whole power

      of the race to aid them, into every available region of the

      earth. Their cities are no longer tethered to running water and

      the proximity of cultivation, their plans are no longer affected

      by strategic considerations or thoughts of social insecurity. The

      aeroplane and the nearly costless mobile car have abolished trade

      routes; a common language and a universal law have abolished a

      thousand restraining inconveniences, and so an astonishing

      dispersal of habitations has begun. One may live anywhere. And

      so it is that our cities now are true social gatherings, each

      with a character of its own and distinctive inter
    ests of its own,

      and most of them with a common occupation. They lie out in the

      former deserts, these long wasted sun-baths of the race, they

      tower amidst eternal snows, they hide in remote islands, and bask

      on broad lagoons. For a time the whole tendency of mankind was to

      desert the river valleys in which the race had been cradled for

      half a million years, but now that the War against Flies has been

      waged so successfully that this pestilential branch of life is

      nearly extinct, they are returning thither with a renewed

      appetite for gardens laced by watercourses, for pleasant living

      amidst islands and houseboats and bridges, and for nocturnal

      lanterns reflected by the sea.

      Man who is ceasing to be an agricultural animal becomes more and

      more a builder, a traveller, and a maker. How much he ceases to

      be a cultivator of the soil the returns of the Redistribution

      Committee showed. Every year the work of our scientific

      laboratories increases the productivity and simplifies the labour

      of those who work upon the soil, and the food now of the whole

      world is produced by less than one per cent. of its population, a

      percentage which still tends to decrease. Far fewer people are

      needed upon the land than training and proclivity dispose towards

      it, and as a consequence of this excess of human attention, the

      garden side of life, the creation of groves and lawns and vast

      regions of beautiful flowers, has expanded enormously and

      continues to expand. For, as agricultural method intensifies and

      the quota is raised, one farm association after another, availing

      itself of the 1975 regulations, elects to produce a public garden

      and pleasaunce in the place of its former fields, and the area of

      freedom and beauty is increased. And the chemists' triumphs of

      synthesis, which could now give us an entirely artificial food,

      remain largely in abeyance because it is so much more pleasant

      and interesting to eat natural produce and to grow such things

      upon the soil. Each year adds to the variety of our fruits and

      the delightfulness of our flowers.

      Section 9

      The early years of the World Republic witnessed a certain

      recrudescence of political adventure. There was, it is rather

      curious to note, no revival of separatism after the face of King

      Ferdinand Charles had vanished from the sight of men, but in a

      number of countries, as the first urgent physical needs were met,

      there appeared a variety of personalities having this in common,

      that they sought to revive political trouble and clamber by its

      aid to positions of importance and satisfaction. In no case did

      they speak in the name of kings, and it is clear that monarchy

      must have been far gone in obsolescence before the twentieth

      century began, but they made appeals to the large survivals of

      nationalist and racial feeling that were everywhere to be found,

      they alleged with considerable justice that the council was

      overriding racial and national customs and disregarding religious

      rules. The great plain of India was particularly prolific in such

      agitators. The revival of newspapers, which had largely ceased

      during the terrible year because of the dislocation of the

      coinage, gave a vehicle and a method of organisation to these

      complaints. At first the council disregarded this developing

      opposition, and then it recognised it with an entirely

      devastating frankness.

      Never, of course, had there been so provisional a government. It

      was of an extravagant illegality. It was, indeed, hardly more

      than a club, a club of about a hundred persons. At the outset

      there were ninety-three, and these were increased afterwards by

      the issue of invitations which more than balanced its deaths, to

      as many at one time as one hundred and nineteen. Always its

      constitution has been miscellaneous. At no time were these

      invitations issued with an admission that they recognised a

      right. The old institution or monarchy had come out unexpectedly

      well in the light of the new regime. Nine of the original members

      of the first government were crowned heads who had resigned their

      separate sovereignty, and at no time afterwards did the number of

      its royal members sink below six. In their case there was perhaps

      a kind of attenuated claim to rule, but except for them and the

      still more infinitesimal pretensions of one or two ax-presidents

      of republics, no member of the council had even the shade of a

      right to his participation in its power. It was natural,

      therefore, that its opponents should find a common ground in a

      clamour for representative government, and build high hopes upon

      a return, to parliamentary institutions.

      The council decided to give them everything they wanted, but in a

      form that suited ill with their aspirations. It became at one

      stroke a representative body. It became, indeed, magnificently

      representative. It became so representative that the politicians

      were drowned in a deluge of votes. Every adult of either sex

      from pole to pole was given a vote, and the world was divided

      into ten constituencies, which voted on the same day by means of

      a simple modification of the world post. Membership of the

      government, it was decided, must be for life, save in the

      exceptional case of a recall; but the elections, which were held

      quinquenially, were arranged to add fifty members on each

      occasion. The method of proportional representation with one

      transferable vote was adopted, and the voter might also write

      upon his voting paper in a specially marked space, the name of

      any of his representatives that he wished to recall. A ruler was

      recallable by as many votes as the quota by which he had been

      elected, and the original members by as many votes in any

      constituency as the returning quotas in the first election.

      Upon these conditions the council submitted itself very

      cheerfully to the suffrages of the world. None of its members

      were recalled, and its fifty new associates, which included

      twenty-seven which it had seen fit to recommend, were of an

      altogether too miscellaneous quality to disturb the broad trend

      of its policy. Its freedom from rules or formalities prevented

      any obstructive proceedings, and when one of the two newly

      arrived Home Rule members for India sought for information how to

      bring in a bill, they learnt simply that bills were not brought

      in. They asked for the speaker, and were privileged to hear much

      ripe wisdom from the ex-king Egbert, who was now consciously

      among the seniors of the gathering. Thereafter they were baffled

      men…

      But already by that time the work of the council was drawing to

      an end. It was concerned not so much for the continuation of its

      construction as for the preservation of its accomplished work

      from the dramatic instincts of the politician.

      The life of the race becomes indeed more and more independent of

      the formal government. The council, in its opening phase, was

      heroic in spirit; a dragon-slaying body, i
    t slashed out of

      existence a vast, knotted tangle of obsolete ideas and clumsy and

      jealous proprietorships; it secured by a noble system of

      institutional precautions, freedom of inquiry, freedom of

      criticism, free communications, a common basis of education and

      understanding, and freedom from economic oppression. With that

      its creative task was accomplished. It became more and more an

      established security and less and less an active intervention.

      There is nothing in our time to correspond with the continual

      petty making and entangling of laws in an atmosphere of

      contention that is perhaps the most perplexing aspect of

      constitutional history in the nineteenth century. In that age

      they seem to have been perpetually making laws when we should

      alter regulations. The work of change which we delegate to these

      scientific committees of specific general direction which have

      the special knowledge needed, and which are themselves dominated

      by the broad intellectual process of the community, was in those

      days inextricably mixed up with legislation. They fought over the

      details; we should as soon think of fighting over the arrangement

      of the parts of a machine. We know nowadays that such things go

      on best within laws, as life goes on between earth and sky. And

      so it is that government gathers now for a day or so in each year

      under the sunshine of Brissago when Saint Bruno's lilies are in

      flower, and does little more than bless the work of its

      committees. And even these committees are less originative and

      more expressive of the general thought than they were at first.

      It becomes difficult to mark out the particular directive

      personalities of the world. Continually we are less personal.

      Every goodthought contributes now, and every able brain falls

      within that informal and dispersed kingship which gathers

      together into one purpose the energies of the race.

      Section 10

      It is doubtful if we shall ever see again a phase of human

      existence in which 'politics,' that is to say a partisan

      interference with the ruling sanities of the world, will be the

      dominant interest among serious men. We seem to have entered

      upon an entirely new phase in history in which contention as

      distinguished from rivalry, has almost abruptly ceased to be the

      usual occupation, and has become at most a subdued and hidden and

     


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