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    Aphrodite and the Rabbis

    Page 23
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      Nero Caesar, Roman Emperor, 64–5, 74, 79, 83

      New Testament, 31–2, 35–6, 45, 120, 139, 153–4

      Nicanor gates (of Temple), 162

      notarikon (like a notary public), 103

      nothos (bastard), 150

      Oenomaus of Gadara, 144

      oikoumene (Hellenistic world), 27, 47, 53

      omphal os teˉs geˉs (belly button of the world/center of the universe), 28

      Oral Torah, 11, 137–8, 142

      oral tradition, 10–11, 22

      Ostia Antica, 32, 33, 177–8, 182, 200

      palatini (court officials), 155

      para basileus ho nomos agrophos, 121

      parables, 218

      fox and fish, 15–7, 220–1

      king parables, 106–9, 145, 210

      mashal (parable), 107

      nimshal (moral or analogue), 107

      See also fables

      paradosis (oral transmission of tradition), 11, 138

      Passover, 94, 98–104

      Haggadah, 98–101, 104

      Seder, 98, 104, 222

      Paul, St., 31–2, 152, 227

      Pharisees, 34–7, 105

      Philo of Alexandria, 29, 32, 34, 37, 145, 150

      Philosophus, 125–6

      Philostratus, 141,

      Pirke Avot, 131, 136–41, 219

      Plato, 32, 96, 144–6

      Plutarch, 95–6

      polemus (polemics), 88–9

      Polybius, 154

      Polycharmos, Claudius Tiberius, 178

      popular culture, 124–5

      prayer, 32, 43–4, 57, 164–6, 170, 174, 179, 195

      El Malei Rahamim (“God full of mercy”), 2–3

      and Hebrew vs. Greek language, 115–21

      Sefer HaRazim, 117–19, 196, 200

      Shema, 17, 115, 127, 180

      Yom Kippur, 18

      presbyter (elder), 9

      priests and priesthood, 7–8, 10–11, 20, 28–9, 34–9. See also rabbis and elders

      puns, 57, 71, 119–20, 123, 145, 214–15

      putti, 187, 193, 208

      Q.E.D. (quod erat demonstrandum), 101

      rabbi, use of the term, 9–10

      rabbinic Judaism, 8–12, 20, 27–8, 44, 48, 51–3, 64, 66, 217–26

      and education 87–111

      and language, 113–30

      and law, 147–60

      and philosophy, 131–47

      rabbanization of Biblical figures, 10

      rabbis and elders

      Abbahu, 83, 123–4, 149

      Akhah, 149

      Aqiba, 16–19, 43, 68, 75, 78–9, 98, 135, 156, 175, 182–4

      Bar Kappara, 23, 106

      Elazar ben Arakh, 137, 139–41

      Elazar ben Azariah, 98, 142, 147

      Eliezer ben Hyrcanus, 43, 67, 98, 137, 139, 155–7, 175, 182

      Eliezer Hakkapar, 23–4, 48

      Euphos, 109

      Gamaliel, 9, 48, 70, 90, 125–6, 132–8, 141, 194, 196, 215

      Haggai, 45–6

      Hama bar Hanina, 131

      Hanina, 59

      Hillel, 9–10, 93–4, 137–8, 142, 227

      Hiyya, 39, 128–30

      Jesus of Nazareth referred to as, 10

      Judah II, 80

      Judah son of Converts, 59

      Judah the Patriarch (Rebbi), 23–4, 70, 80–5, 88, 138, 143–4, 181, 184

      Kahana, 11

      Lazar, 83

      Meir, 65, 66, 172

      Nahman, 58

      Nathan, 128

      Resh Lakish (Rabbi Shim’on), 103, 116

      Shammai, 9, 95, 137–8, 227

      Shimeon ben Azzai, 108, 124

      Shimeon ben Netanel, 137, 139–40

      Shimeon ben Gamaliel, 141

      Shimeon ben Yochai, 59

      Tarphon, 98

      Yehoshua ben Hananiah, 43, 67–8, 75, 98, 132–7, 139, 175, 195

      Yehoshua ben Levi, 59–61, 155

      Yehoshua ben Nehemiah, 155

      Yehoshua of Gerasa, 182–4

      Yohanan ben Nuri, 133

      Yohanan ben Zakkai, 67–70, 105, 122, 136–40, 148–9, 218–19, 221

      Yonatan, 209

      Yosé ben Halfota, 44–5, 115,

      Yosé of Galilee, 59, 147–8, 172

      Yosé the Priest, 137–40

      Yosef, 68

      Rebecca, 56–7

      Repudium, 148

      Roman emperors. See individual emperors

      Roman empire

      Bar Kokhba rebellion against (132–135 CE), 11, 46–7, 55, 74, 78, 84–5, 89, 228

      conquest of Greeks, 4, 227

      Esau as symbol of, 24–5, 56–9, 71, 85, 162, 221

      fall of, 4, 228

      and fox fables, 16–19, 24–5

      Jews in, 27–53

      and rabbinical texts, 55–85

      rebellion against (66–70 CE), 11, 29, 34, 36–7, 55, 165, 221, 227

      year of the four emperors, 7, 74

      Rome

      Arch of Titus, 72, 72, 198, 199, 200, 207

      Capitoline Museums, 77, 110, 186, 198, 199, 225

      Jews in, 3–4, 32

      Museo della Terme, 136

      Pantheon, 168, 169

      sacked by Visigoth king Alaric, 228

      synagogues in, 32, 33, 177–8, 182, 200

      Vigna Rondinini catacombs, 184, 185, 186, 200, 201, 202, 206–7, 208

      Villa Torlonia catacombs, 1–4, 192

      Rosh HaShannah (New Year), 44, 155, 202

      Rufus, Tinius, 78–9

      Sabbath/Shabbat, 31–2, 35–7, 46, 53, 59, 78–9, 94–5, 101, 105–6, 150, 172, 221–2

      Sadducees, 34–5, 37, 105

      Salome Komaise, 148–9

      Samaritans, 28, 50

      sanhedrin (council or senate), 35, 154

      sarcophagus, 184, 186, 187, 188, 191, 205, 206

      Sardis, 39–40, 41, 42, 170–1, 171–2, 177

      Sasanian Empire, 10, 18, 50–3, 176, 209–11, 214, 228

      Schechter, Solomon, 27

      Scriptores Historiae Augustae, 109, 157

      sella curulis (senior magistrate), 122

      sellion (divan), 122

      Sepphoris, 179–81, 190–5, 202–3

      Septimius Severus, Roman Emperor, 81

      Septuagint, 29

      Shakespeare, William

      Julius Caesar, 113, 114

      Taming of the Shrew, The, 146

      shalom (peace), 42, 48, 69, 74

      Shema, 17, 115, 127, 180

      shofar (ram’s horn), 32, 33, 47, 180, 191, 201

      Sicarii, 36–7

      siman/seimeion (sign or mnemonic), 104

      Socrates, 32, 41, 84, 146–7

      Sperber, Daniel, 118, 120

      Stein, Siegfried, 98

      Stoics, 36, 55, 80–2, 135, 137, 138–42, 220

      subsellium (small bench or step stool), 128–9, 183

      Sukkot, 32, 44, 191

      symposium, 96–8, 104, 187, 222

      synagogue, meaning of the term, 47

      synagogues

      Alexandria, 30–1

      American, 114, 189–90

      Aphrodisias, 42, 45, 83–4, 182, (tetrapylon) 183

      architecture of, 164–82

      and art, 41, 51–2, 165–6, 175–6, 179–97, 200–4, 208–14, 230–1

      Athens, 31

      Atrium, 170

      Beit Alpha, 49, 195, 196, 202, 204, 212

      benches in, 165–6, 177–8, 213

      Caesarea Maritima, 115, 179–83, 190, 195


      communal books, 119

      donors and donor plaques in, 39, 41, 45, 47, 52, 83–4, 108–9, 174–5, 178, 180–1, 211

      Dura-Europos, 51–2, 52, 53, 171–2, 173, 176–7, 208–12, 212–13, 213–14,

      Ein Gedi, 201

      entrances to, 47, 170–1, 177–81

      floor mosaics in, 117, 122, 181, 191–200

      functions of, 47, 166

      Gamla, 165, 166

      geographic orientation of, 174, 176–81

      Hammam Lif (Naro), 179

      Hammat Tiberias, 109, 115, 175, 180, 195

      and language of prayer, 115

      and legislation, 158–60

      Matrona (Daphne), 43–5

      and menorahs, 32, 33, 41, 47, 74, 84, 165, 172, 178–81, 200–1

      Migdal/Magdala, 165, 176

      Mikvah (ritual immersion pool), 173–4

      narthex, 170

      Ostia Antica, 32, 33, 177–8, 182, 200

      Rehov, 48

      Sardis, 39–40, 41, 42, 170–1, 171–2, 177

      Scythopolis, 74

      Sepphoris, 179–81, 190–1, 192–5, 202–3

      side rooms, 172–3

      stoa, 30, 166

      Stobi, 178

      Theodotus’s synagogue inscription, 164–5

      Tiberias, 47, 80, 81, 115, 179, 180, 181. See also Hammat Tiberias

      syngkrisis pros ison (equation of equals), 101–2

      synhedrion (Roman Senate/executive committee), 154

      Talmud

      Babylonian Talmud, 15–19, 21, 51, 53, 59–60, 64–73, 81–2, 89–90, 95, 106, 120, 151, 154, 162, 164, 172, 195, 218, 226, 228

      Jerusalem (Palestinian) Talmud, 80, 83–4, 93–4, 96, 149, 154, 228

      Temple Mount, 163–4

      temples

      destruction of Jerusalem Temple (70 CE), 7–8, 10, 20, 29, 36–7, 55, 64–73, 100, 137, 153, 215, 218, 227

      at Elephantine, 28–9

      Jerusalem Temple, 2, 4–10, 20, 28–9, 34–8

      King Solomon’s Temple, 28

      at Leontopolis, 29

      Samaritan Temple, 28, 50

      Second Temple, 9, 28–9, 35–6, 152, 161–2, 164–5, 217

      Temple cult, 9, 12, 20, 25, 65, 217–20

      Ten Commandments, 39, 41, 126, 194

      tetrapylon (four-arched gate), 177, 182–83, 183, 190

      Theodosian code, 154–5, 158–9

      Therapeutae, 34

      Tiberius, Roman Emperor, 32, 157

      Tiberius Julius Alexander, 29

      timeline, 227–8

      Titus, Roman Emperor, 71–3, 198

      Arch of Titus, 72, 72, 198, 199, 200, 207

      Tomb of Absalom, 164

      Torah, 7, 11, 16–20, 29, 34–6, 41–2, 45, 52, 74–5, 99–108, 119–21, 125–8, 137–8, 142, 217–21, 226

      Trajan, Roman Emperor, 156

      triclinia (dining rooms), 166, 218, 219

      Turkey, 42, 90, 177. See also Antioch; Aphrodisias; Sardis

      Tyre, 45–6, 150

      Vespasian, Roman Emperor, 66, 68–74, 88, 122, 181, 221

      VeZot HaTorah, 226

      Wallace, David Foster, 220

      Washington, George, 10, 14, 19

      Xanthippe (wife of Socrates), 146–7

      year of the four emperors, 7, 74

      yevvani (Greek town), 70–1

      Yom Kippur, 18, 44, 83–4, 134–5

      ze ta hepta, ei ta okto, 124

      Zealots, 36–7

      Ziegler, Ignaz, 107

      zodiac, 49, 117, 180, 193–5, 196, 200

      Zoroastrianism, 10, 51, 53, 211

      Moses at Dura

      Photo by Dura Europas

      King Ahashverosh and Esther in Dura

      Photo courtesy Yale University Art Gallery, Dura-Europa Archives

      Dura synagogue wall and Torah shrine

      Photo by SodaBottle

      Dura Europa synagogue

      Photo by Marsyas

      Jewish Catacomb at Vigna Randanini, Rome

      Photo by Robin Jensen, top fig. Burton Visotzky, lower fig.

      Alexander the Great mosaic (Naples Museum)

      Photo by Carol Raddato

      Herculaneum

      Photo by Wolfgang Rieder

      Jewish Catacomb at Vigna Randanini, Rome

      Photo by Robin Jensen

      Beit Alpha synagogue mosaic

      Photo by J. Schweig

      Beit Alpha synagogue

      Photo by J. Schweig

      Madaba map, Jordan

      Photo by Jean Housen

      About the Author

      Ellen Dubin Photography

      BURTON L. VISOTZKY serves as Appleman Professor of Midrash and Interreligious Studies at the Jewish Theological Seminary. He has been featured on Bill Moyers’ Genesis and Christiane Amanpour’s “Back to the Beginning.” The author of ten other books, including Sage Tales: Wisdom and Wonder from the Rabbis of the Talmud, he has been named to “The Forward 50” and repeatedly to the Newsweek/Daily Beast list of the “The 50 Most Influential Jews in America.” He lives in Manhattan.

      For email updates on the author, click here.

      Thank you for buying this St. Martin’s Press ebook.

      To receive special offers, bonus content, and info on new releases and other great reads, sign up for our newsletters.

      Or visit us online at us.macmillan.com/newslettersignup

      For email updates on the author, click here.

      Contents

      Title Page

      Dedication

      I: Greek, Roman, Hellenist, Jew

      II: Like a Fish Out of Water? Stories of Judaism in Historical Context

      III: Judaisms of the Oikoumene: Who Were the Jews in the Roman World?

      IV: Esau, Edom, Rome: What Did the Rabbis Really Say about the Romans?

      V: Rabbis Learn the Three Rs: Reading, Writing, and Roman Rhetoric

      VI: How Many Languages Does a Jew Need to Know?

      VII: Love of Wisdom and Love of Law: In Pursuit of Philosophy and Justice

      VIII: History Where It Happened

      IX: The Handwriting on the Wall (and the Floor and Ceiling): Roman Jewish Art

      X: From Temple Cult to Roman Culture

      Timeline

      Acknowledgments

      Photo Credits

      For Further Reading

      Index

      Art Color Insert

      About the Author

      Copyright

      APHRODITE AND THE RABBIS. Copyright © 2016 by Burton L. Visotzky. All rights reserved. For information, address St. Martin’s Press, 175 Fifth Avenue, New York, N.Y. 10010.

      www.stmartins.com

      Cover art: mosaic art © Dea/Achivio J. Lange/Getty Images; Jerusalem © Sangaku/Shutterstock; wall texture © M88/Shutterstock

      Design by Meryl Sussman Levavi

      The Library of Congress has cataloged the print edition as follows:

      Names: Visotzky, Burton L.

      Title: Aphrodite and the rabbis : how the Jews adapted Roman culture to create Judaism as we know it / Burton L. Visotzky.

      Description: First edition. | New York : St. Martin’s Press, 2016.

      Identifiers: LCCN 2016024623| ISBN 9781250085764 (hardback) | ISBN 9781250085771 (e-book)

      Subjects: LCSH: Judaism—Relations—Roman religion. | Judaism—History—Talmudic period, 10–425. | Judaism—Relations—Greek religion. | Jews—Civilization—Greek influences. | Jews—Civilization—Roman influences. | Civilization, Classical—Influence. | Rabbinical literature—History and criticism. | BISAC: RELIGION / Judaism / History. | AR
    T / History / Ancient & Classical.

      Classification: LCC BM536.R66 V57 2016 | DDC 296.3/992—dc23

      LC record available at https://lccn.loc.gov/2016024623

      Our e-books may be purchased in bulk for promotional, educational, or business use. Please contact your local bookseller or the Macmillan Corporate and Premium Sales Department at 1-800-221-7945, extension 5442, or by e-mail at MacmillanSpecialMarkets@macmillan.com.

      First edition: September 2016

     

     

     



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