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    American Poetry

    Page 25
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      pinches the sore spot Clarity, phantom limb pain,

      cases of difficulty and crumbly hopes

      despite twenty-twenty.

      I lay down in your night soil, your leaf litter, bone meal

      your superphosphates, it was your bright idea.

      My polka dot insights on the absence or rarity

      of realism get me nowhere, and show signs of distraction.

      I had some difficulty distinguishing between varieties

      of artificial sleeping lawns.

      The why stuck like sequins about your face—

      Just forget it.

      The lower stages of your unconcern

      are stunning, detachment rips the only array I had

      cast in a frenzied outburst of

      my position in the animal series:

      unmanned, unslaked, collapsible.

      Why doe I love?

      So mine eye is enthralled to thy shape.

      III.

      On the imperfection of the peony record.

      On the lapse of time as estimated by primal scenes.

      On the endeavors of our unreasonable beauty collections.

      On the unknown worlds of eyelash varieties.

      On the flammable appearance of promises.

      On their perfect number.

      IV.

      The stag threatened us with its horns; the weasel ran away with our lunch; the wolf tore a tent to pieces, then its owner; ducks snapped at our fingers; the woodcock defended its nest; the nightingale crashed into the car window; the goldfinches made a mess of the finial; the lions caught a rabbit and fought over the remains; and the hounds chased everything in sight.

      V.

      Dabbed distilled arriving

      glossed current animal, waits

      The bearing of these three great facts—

      You suffer from overproduction.

      You’re handmade.

      A.E. could mean many things,

      which one’s to be master is all.

      (Amelia Earhart scraped the sky in a silver Electra changing her flight from west to east.)

      Raptly, assemble piecework

      Rapid increase!

      Spikelet of laziness and love

      to have the leafy facts of your unknown worlds

      which is what colors mean, and natural light.

      Ardently sweetheart

      align our miscellaneous points of correspondence:

      the blue striped shirt, unlikely details, bone horns,

      and crush the ungetatable,

      any reason for your endeavors seems true.

      He varies most

      Saturday afternoons ferns in the hair

      pulling off your Ovid T-shirt

      wet moss Sa tah lite of love

      falling backward into the bushes.

      VI.

      Early Spring stepped across the stream in rubber boots.

      I rolled the tapestry up and tucked it under my head.

      Ground-cherry landscape, emphasis Narcissus

      perceptions wave in and out, headlong date palms,

      A.E. tied with a bow.

      The fierceness of the specific, slow motion capture

      drawn to their differences and origins,

      clear you have the cruelty to be interesting.

      The burden: wild roses behind you

      display ciphers in silver yarns.

      Hectic beauty prism saturation

      stream horizon light streak

      particulars use your feathers

      veritable imperial collector

      orange curl luster

      if they were seemly to be seen.

      See here my heart,

      fringed facts,

      the sooty nose, the surface

      so round, so rare, a radiant thing

      whitewashed with expectation

      so I ate my words.

      Clatter of details asks all attention

      complex relations of plants and animals—

      Risked enthusiasm, geometrical ratios of increase

      in bold irreality. It’s easy to look at

      dark green edged with yellow, articulated leaves

      fragrant lit oval, the whole’s the hard part.

      A bark, night-silvered

      I fall victim to the symmetry of scenes

      look for you in the break in the trees.

      From Preterient

      Susan Howe

      Teachings on Style and the Flower

      In 1402, the Japanese Noh performer and aesthetician Zeami Motokiyo wrote several items concerning the practice of the Noh in relation to an actor’s age. He said a boy’s voice begins to achieve its proper pitch at eleven or twelve, only then can he begin to understand the noh.

      But this flower is not the true flower not yet.

      Irish Literary Revival

      1926. Mary Manning having wandered on the Brontë moors in Yorkshire, carries a copy of The Scholar Gypsy home to Dublin. She always takes it with her when she goes out walking. It is 1948. I am to read aloud the last three paragraphs of Wuthering Heights for the sixth grade public reading contest at the Buckingham School, in Cambridge, Massachusetts. The book is my mother’s choice. Poetry is our covenant. She believes tables move without contact I am skeptical. If what is present to the mind at one time is distinct from what is present in another what is belief? Hoosh. Not in the Catholic graveyard not in the Protestant one either. Bird in the hand worth two of its own emptiness. This flower, taken from a scrap of paper, is said to be the Ammellus or Italian starwort of Virgil. Long ago Ogham stones were erected to commemorate the dead in rune-like ciphers then memory for voices then the rapid movement of ballads. Nearly all go to Scotland anglicity. I have no option but to be faithful to unlucky half human half unassuaged desiring dark shade you first Catherine. Lexical attention must be guarded from the dark age of childhood though lengthen night and shorten day. You are my altar vow. This cowslip is a favorite among fairies.

      The Gate

      A double cowslip bears one flower out of another. It remains in pastures long after the grass has been eaten away a stage name under the true one

      Mind the hidden

      Dedication to M enough

      to the wood if you have

      aconite and poppy she

      said “Lie still, sleep well”

      Quiet for it is a small

      world of covered bone

      Come veil the thought of

      I shall dress primrose

      _______

      Rookh which stray

      account the dark sea-

      robber’s map rose

      of a hundred leaves

      who learns ARABY

      Even in the old story

      arrow ragged Lallah

      _______

      Boiled milk was greatly

      appreciated a step on the

      road to luxury and there

      was slim made of bitter

      potatoes broken up when

      kindly cottagers strove

      to cherish and welcome

      Patrick Brontë’s childhood

      Their guest strove well

      _______

      Homemade bread was

      fadge the raised soda

      bap or scone came later

      baked on a griddle or

      girdle while baking was

      called “harning” but

      mashing up potatoes

      in meal and flour was

      called “baking”

      _______

      Advanced from Emdale cabin

      to Lisnacreevy cottage neither

      sought nor accepted sympathy

      Hoarded his savings he didn’t

      dread hobgoblins Mrs. Gaskell

      exaggerated the facts in this

      matter as have many others

      Carried his webs to Banbridge

      Could weave and read at once

      _______

      At supper sowans fine enough to

      thread a needle the Brontë mind

      never ran smoothly his children


      were given ghost stories monsters

      I am grateful archaeology Galway

      oral history warcry boat curragh

      When stealthy in shawl slumber

      speaking from memory set forth

      by moonlight written fact Irish

      only in name limestone traveller

      _______

      Mary Manning presents this

      book to her Dear Sister as a

      token not to be appreciated

      so must act esteem affection

      Affection take this book Dear

      to every moment she cannot

      Invisible she grows tired and

      beside vast catacomb Thebes

      _______

      Reader of poetry this book

      contains all poetry THOOR

      BALLYEE in seven notes for

      stage representation May

      countryside you reader of

      poetry that I am forgotten

      Long notes seem necessary

      Unworthy players ask for

      legend familiar in legend

      the arrow king and no king

      _______

      A character walks on thatch

      bridge across the deep stage

      Material image and her mate

      Chanting within her role she

      cannot step beyond invisible

      right foot lifted in half step

      Where is he going because this

      play is famous for April sage

      green kagota kneeling piety is

      a dominant restraint he does

      not stoop as in pitiful reign

      Noh lies in its concentration

      You child of Atsumori old cloak

      faded gown sleeve flung open

      _______

      Fabled founder in darkness

      in Greek authentic helmet

      illumination his heirs and

      assigns forever as if wives

      in themselves loosened the

      murderous shawls so they act

      astonishment but all terror

      exactly as I have written I

      am in ash blue gray Kogota

      costume till the one here who

      is the child Chorus comes in

      Now Ireland in rebellion I

      am arrived at upper memory

      eroded base on shallow step

      Seven Hands

      Cole Swensen

      THE HISTORY OF THE HAND

      Once. you said turning

      is still saying

      such theories: star bomb bird and so on equally

      convinced, we started once

      to hold

      used to mean to anoint before it meant

      to bless

      or lessen

      or whiten the sky

      “Hands appear in the earliest” (framed, sized)

      overflowing the margins. The man

      born with two left hands was born a grown man.

      The man born with his hands full of hands later died.

      There’s no mystery to this. You listened, looking down,

      counting, thinking, And?

      Assyrian hands were carved of stone.

      Egyptian hands were the point of the tale.

      The Gothic hand, like no other, launched. That of the Renaissance,

      early and late,

      fragile and breaks, a wave on light.

      Ghirlandaio had hands of willow, while

      every hand that Dürer ever drew thrived.

      Most hands are startlingly small, like eyes.

      THE HAND THAT

      The hand that thinks, that lies inside, that lines

      the moving hand; the ventricles of the thinking hand and what it thinks

      and what it sees (because it does

      Thinks: “When you tie a knot

      you can utterly forget, you can think

      (can be thinking

      of something else at the time) that the muscle is itself memory

      lives again a folded time alive I tie.

      I thought nothing of it

      then. Type. Watch what

      lives without you. To have harbored

      as mutiny that doesn’t even bother The hand

      was (once an) animal, a prior

      Architecture: Archlessly, each one.

      There’s nothing in the frame.

      There’s an empty frame on the wall.

      I love you more than that I keep thinking that

      the hand is sky

      though I’m not yet

      sure exactly how.

      THE HAND AS

      The hand began an animal and from thereon did

      some guile that soft

      plural kite

      in

      flock

      did

      herd

      who thus shard

      comes to mind first I mean, note

      the exploded

      stasis

      used to mean star

      or stop

      in every native language

      you hold it up. Stark. Startle. Arp. When you hold up your hand

      and the world stops

      and you find yourself looking at the back of your hand,

      which, the longer you look at it, looks starved.

      THE HAND DEFINED: I

      How is the We define the Where begin? an elbowful of muscle

      fine as an inner ear

      Those who say the definition of the hand begins in the shoulder say those who say (they abbreviate) (mya): between 3.9 and 4.2 Million Years Ago, Australopithecus anamemsis: To find. Fossils of the hands and feet are so much rarer than those of skulls. Refined. We’re back to the inner ear. To hold onto earth hearing

      with the fingertips all those singly

      millions of early braille, caressing a an

      armful of earth in falling

      and is still falling

      the entire

      structure of the back and shoulder

      and enormous parts of the brain.

      FAN

      Species of when, that outward

      drift, a piano under every lens.

      It was a compliment:

      the hands of a surgeon or of a violin.

      It was hot that summer and every day thereafter

      Slipped through the trees. The vanes of a fan

      are often made from

      bone she said I own this one

      of painted air of where

      was it painted where air spears

      and folds like ribs turned to leaves

      turned to sand. :the opposite of a fist

      is these hands gone up before a face. Summer gate. Sun made of gave.

      HELD

      The cup the hand becomes

      a bell

      is first a shape, then there’s something

      soft in your hand. The hand is a curved

      thing. The held being

      a function of the inverted arch

      and ease of vault

      when looking up, an immense

      Walk backward from here to the sea.

      across the street

      the hand always curves

      in the holding. The held, its own being

      a mollusk shell

      all phalanges and grippage

      Was now surrounds, what might

      be the connection between tool use, language,

      and the spiral gene determining

      twenty-one muscles set out to sea

      on a perfectly lovely day the human hand fits

      the human waist just above the hip like, you might say, a glove.

      GRASP

      As the hand carved first its arc in air

      a

      corresponding

      sweep through the

      brain

      was made aviary spaces something like

      airplane hangars in their relative dimensions

      and thus the impression of standing

      under a sky that you can see. And the supple wrist, as it turned,

      turned too in the mind and acquired


      All we can do, say, with the thumb and a single finger was once.

      What

      can you remember doing first thing this morning among

      answers and the liquid trees

      Who picked this

      fruit of just

      the key in the door got there by itself. The lights just grew on the

      trees.

      A Dialogue

      Susan Howe and Cole Swensen

      The following began as a dialogue around a reading that Susan Howe gave at the Centre Georges Pompidou on May 3, 2000. We would like to thank the Centre, and particularly Marianne Alphant and Hannah Zabawski, for planning and facilitating the reading. And we would like to thank Dominique Fourcade and Claude Royet-Journoud, who thought up this project and to whom it is dedicated.

      We begin mid-conversation …

      SUSAN HOWE: For instance, the Metaphysical Club—a group of people from different professions who met in Cambridge between 1871–74. They presented papers and discussed them, all very informally. Peirce, William James and Oliver Wendell Holmes Jr. attended meetings. Chauncey Wright, another academic reject who has almost disappeared from American intellectual history, was a key member. The term “pragmatism” was first used during these meetings. By Peirce.

      The members of the Club represented various disciplines; lines were not so clearly drawn as they are now. And the mix added richness and riskiness, as in post-Reformation thought and practice, when scientists, philosophers, lawyers, mathematicians, politicians, ministers, playwrights and poets shared ideas and discussions. Newton never considered his religious cosmology independent of his science. During the seventeenth and eighteenth centuries, science was called “natural philosophy.”

      COLE SWENSEN: An interesting difference in social organization, as well as a different quality of curiosity—more inclusive, more voracious—a curiosity that caused things. It must have increased everyone’s awareness of connections and echoes among fields.

      HOWE: Yes. The connections I’d like to explore are with various evangelical and revivalist enthusiasms in the early and mid-nineteenth century in upper New York State. The area was so repeatedly swept by such enthusiasms that it became known as the Burned-over District. One movement was the rise of spiritualism, which in its modern form originated there in 1848.

      SWENSEN: What a year that was! It’s almost as if a year can be volatile in and of itself, and everything that passes through it, event and object alike, is magnified.

      HOWE: You are not kidding. Even in supposedly backwater places like the Genesee River Valley. I am, after all, a poet of place, and I feel this part of upper western New York State is haunted or perhaps charged.

     


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