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    The Beadworkers

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      First let me say in my defense:

      I know nothing of what I am about to speak.

      KREON

      You are a cipher.

      GUARD

      I did not see nor hear this thing that happened. Not

      In flesh or film was it captured.

      KREON

      Whatever it was seems captured in your mouth.

      Or in that large empty receptacle at the end of your neck.

      GUARD

      It is not easy to say.

      KREON

      Out with it! You try my patience.

      GUARD

      Okay, then. Here it is:

      The warrior brothers are gone.

      KREON

      Gone! You mean they have been moved.

      GUARD

      Yes. Moved. Removed. Out of the building.

      KREON

      What are you saying? Artifacts are missing?

      GUARD

      Yes.

      KREON

      How could this happen? Surely you are mistaken.

      GUARD

      I am not mistaken nor am I alone a witness of the vault

      That once was still in slumber but now speaks

      The echoes of cries and footfalls, the panic of guardians unaware

      Of the treasure slipped through the doors. Not only human remains are missing,

      but all the magnificent testimony

      of their warrior lives: warshirts and coup sticks,

      beaded cuffs and painted shields.

      (to CHORUS)

      The mystery of it remains how the heist was carried out. The moment theft was discovered,

      We locked down the grounds, hoping to

      Ensnare the thief red-handed. Or thieves, shall I

      say, for no one person could possibly bear

      The weight of this catalogue alone.

      The curious thing—we found no evidence. We found

      Not a trace of entry or exit.

      Not a whisper of movement

      Or a shadow of sound recorded on camera.

      Every eye failed us.

      It was as if a wind had borne it all away, but even wind leaves tracks,

      And we found none. A thorough search ended when we turned

      Anxious hands upon each other. An inside job, we cried, pointing

      Index fingers to each other’s chests, where pounded hearts newly rent.

      Our Union now unraveled in fears of fraternal betrayal. One of us

      Would succeed in deception, while all of us would fall. Not one of us

      Can be saved, though we swear to submit to future inquisitions,

      Give blood-oaths, and tie our souls to the polygraph’s quiver.

      (to KREON)

      Kind Sir, I give my word:

      Each of us remained at his appointed post, yet none of us

      Bore witness to this ugly turn of events.

      My heart bleeds as I speak; it is beyond explanation.

      AUNTIE #3

      You will find your red-handed thief.

      She is red-handed indeed.

      KREON

      To CHORUS OF AUNTIES

      Your words suggest that you see more than you say.

      You may wish to confound me with riddles, but Elders,

      Surely you see that through this theft greater things may be stolen

      Not only from me but from you. Now consider

      Who wishes to strip me from this post.

      Who wishes to silence my revisions, my visions, of history

      Those who see me a wolf at the door—are they the ones you would favor?

      For though I am the Headman here, I remain

      A government-appointed chief, granted powers to sign

      The futures and pasts of our People.

      This theft is a conspiracy

      To steal from me, from you, the right to hold our Ancestors in honor

      To rule the museum, to sign the deeds, to show what remains of our Nations

      Within this nation. They will have my head, so to speak, when this loss comes to light.

      An Indian is yet a savage, after all, under their law.

      And truly an Indian is most capable of this savagery. My kin

      Are worthy warriors, refusing captivity, serving another Order. I fear them

      More than the Americans. Was it one of our own who did this?

      I have enemies above and beside me.

      (Pause. KREON paces, then stops.)

      But perhaps I’m taking this too personally. It could be no more than thieves

      Who greased the hands of our guards to gain a fine bit of capital

      For the black market, which trades in bones and measures in scarcity.

      To them, giving life to a dead Indian is greater

      Than taking life from a living one,

      although in one act

      They accomplish both.

      To GUARD

      Let me tell you this: punishment awaits you

      Who have been trusted with Government treasure. In these days

      Of War and Terror it will not go lightly on you

      To show the slightest crack in security. You guards are one tribe

      Under Homeland Security, and we are here in the Capitol, where demands

      For statesmen and tourists are most extreme. I advise you to find

      The conspirators among you, to seize the hands unfaithful

      To your tribe and nation, and bring them to justice.

      GUARD

      May I speak a word?

      KREON

      Is it not obvious how much your words annoy me?

      GUARD

      Is it your ears or your heart that is troubled?

      KREON

      What do you care of my pain?

      GUARD

      The one who did this hurts your heart. I only hurt your ears.

      KREON

      (exasperated) You, my man, are a pain in the ass.

      GUARD

      I see that, Sir. But I did not do this deed, and neither did our men.

      KREON

      You did! You sold our bones and your souls.

      GUARD

      Ah!

      This one cannot be convinced.

      KREON

      If you wish to convince me, bring forward the one who did this.

      KREON retreats to his office.

      GUARD

      Calling after KREON, who does not hear him.

      May the perpetrator be caught! But whatever the case

      I depart now for refuge with my Union, who will defend me

      Against these unwarranted claims and the defamation of my men.

      He leaves, heading beyond the walls of the Museum, into the city.

      The CHORUS performs.

      AUNTIE #2

      Wá·qoʔ titwatísa ná·qc.

      They were living there, a handsome young man and his sister.

      One day Grizzly Bear moved into their house with them. They lived that way

      For some time, because there seemed no way to get Grizzly Bear out.

      Grizzly Bear was cruel to the sister and made her a slave.

      Grizzly Bear even made the sister use her own hair to wipe Grizzly Bear’s backside clean.

      The young man was distressed and felt sorry for his sister.

      One day he was out hunting, and he accidentally stepped on Meadowlark and broke her leg.

      Auntie, he said to her, please tell me. How can I get rid of Grizzly Bear?

      I’ll make you a madrone-stick leg if you tell me what to do.

      Meadowlark told him, Make your house very strong so no one can get out.

      When Grizzly Bear falls asleep, sneak out quietly and set a fire around the house and burn her up.

      That’s the only way to get rid of her.

      The young man thanked Meadowlark and made for her a new leg.

      He did exactly as she told him; he set the house on fire as Grizzly Bear slept.

      The young man and his sister slipped out.

      Grizzly Bear woke and ran from one end to the other, trying to
    get out.

      As everything was burning, the young man said to this sister,

      Qáni,12 let’s go now. Run and don’t look back!

      He told her to come quickly, but she lagged behind.

      Then BOOM!

      There was an explosion.

      The sister looked back.

      Grizzly Bear called to her: Sister-in-Law! This is yours! Take my teeth!

      The girl caught the teeth and hid them away.

      Her brother asked her: What do you hide? What did you catch?

      The girl said, Oh nothing, nothing.

      The brother ran ahead.

      He could hear her footsteps behind him.

      He could hear her breath.

      The breathing became louder.

      The footsteps became heavier.

      He continued to run.

      The girl put the teeth in her mouth

      The breath was loud and heavy, very clear now

      Closer, closer, he heard her breathing

      She became Grizzly Bear!

      She chased her brother but he ran ahead. He took a knife

      And split open the land, making a wide gulch

      Difficult for Grizzly Bear to cross. He was able to cover more distance. Still,

      Grizzly Bear went on tracking him.

      He came to a hill and looked down. He saw someone there.

      It was Pissing Boy, jumping back and forth, singing a song.

      The young man ran to Pissing Boy.

      ʔácqa,13 Little Brother, hide me! Grizzly Bear is after me!

      Pissing Boy said, No. Not until you address me differently.

      The young man thought of every kinship term he could. peqí·yex!14 and máma!15

      He tried qalácaʔ16 and piláqaʔ17 and other kinship words.

      Each time, Pissing Boy said no. Finally he said, cikí·wn!18 Brother-in-Law!

      Hide me!

      That’s it! said Pissing Boy, and he hid the young man in his braids.

      He went back to singing and jumping as he had done before.

      Soon Grizzly Bear arrived, following the young man’s tracks.

      Do you see my prey around here? she asked. I see his tracks. Where is he?

      Pissing Boy answered, Oh, are you the only one who eats humans?

      I caught him long ago.

      She laughed and said, When did I ever eat humans?

      Pissing Boy said again: I took him long ago.

      You’re just talking nonsense, Grizzly Bear said.

      I’ll kill you! Pissing Boy warned.

      Grizzly Bear fell on her back laughing.

      And this is what Pissing Boy did. He turned and peed on his hand, then threw it in her face.

      Grizzly Bear dropped dead.

      That’s this much of the story.

      SECOND EPISODE/SCENE III

      The CHORUS notices the GUARD returning, bringing ANTIKONI with him as a prisoner.

      AUNTIE #3

      Who is this poor one, borne in the arms of the Guard,

      Returning now? Surely she is nu·nim páplaq19

      Antíkoni, yúʔc yiyé·ic20

      Poor, unfortunate one, the child of divided blood, divided land

      Who chooses to die under one law rather than live under two.

      GUARD

      Here’s the one you seek! Here is the one who would steal

      What by rights belongs to the State. But where is Kreon?

      CHORUS

      As they reply, KREON appears from his office.

      Koná hipá·yca.21

      KREON

      ʔehé, pa·ytóqsa.22

      GUARD

      My Chief, I return, once believing

      That these gates would be closed to me forever,

      That the only institution of the State that could admit me

      Were I to admit guilt—though guiltless I would be—is the prison,

      Not your grand hall, your showcase of captivity.

      Only because the Heavens favored me

      Did I come upon this one, this girl, this thief

      Carrying away the remains, bearing the treasure of the State

      To some other resting place.

      May this one soon be on her way to the Shadowlands as well,

      This one who loves the dead

      And may my honor be restored by her passing.

      KREON

      And this one, how did you catch her? Was she yet on the grounds?

      GUARD

      She was bearing the bones away herself. Just beyond the gate.

      KREON

      My man, you know the nature of this charge? You testify to truth

      in matters of a federal crime?

      GUARD

      My sight is true, and my words follow.

      The appearance of this girl with dry blood, now dust on her hands

      And ancient words on her tongue

      Turns me from traitor to hero, from man to myth. Here is your body of evidence!

      Her body has much more in common with yours, my Chief,

      As I share not blood nor favor

      With this Indian girl.

      Forgive me, Sir, for speaking so forthrightly.

      I fear for you now under the law

      As the Feds will see you as accomplice, and me

      As the noble whistleblower, and I

      Will be afforded every protection

      that would be yours by rank,

      but trumped by blood.

      KREON

      To ANTIKONI

      ʔikú·ytimx!23

      Speak to me in the language of truth.

      ANTIKONI

      hi’ná·ata.24

      KREON

      To GUARD

      You heard her.

      Pause. KREON stares at GUARD , who doesn’t know what to do.

      GUARD

      Sir, with all respect. I don’t speak—

      KREON

      Ah! If only you didn’t speak at all! How quickly possession changes your register.

      You who earlier cowered in fear

      Now speak as a master. But you have not mastered our language, have you?

      Perhaps you thought it dead?

      GUARD

      No. No, Sir. Not dead at all.

      KREON

      Very well, then. Perhaps you are not entirely worthless, although your greatest

      Capital is your captive.

      Do you not wish to know how she has assessed herself?

      GUARD nods anxiously.

      KREON

      She said she is guilty.

      ANTIKONI

      Uncle, I object to your translation. Guilt is not on my tongue or my heart.

      Truly I am most free of guilt.

      I said only that I carried out.

      KREON

      You carried out a crime.

      ANTIKONI

      Again you translate me wrongly. You move me across,

      From the arms of my family to the chains of the State.

      You twist my tongue to unlock your laws.

      I do pity you, Uncle, for you have long ago admitted yourself

      To this prison, a darkness of another name.

      KREON

      And do you say, My Child, that there is no difference

      In the prison between the inmate and the warden,

      Though both abide within? Surely you know better.

      Gestures for the GUARD to leave. He departs.

      ANTIKONI

      Are not the prisoner and the warden equally made of flesh? Are they not equally

      Bound to the laws of Creation, to the turn of the Earth? Living and dead,

      Humans belong to the same Order that turns and turns around itself,

      Not to these unholy states

      of suspension: the prisoner doing time, the artifact preserved.

      These are human laws—though they are not humane—that would defy

      Ancient laws. These unjust laws make a captive of

      Time itself.

      KREON

      Your weakness, Little One, is that you cannot calculate difference

      i
    n degree or kind.

      It makes for rather brittle politics.

      Perhaps I may interest you in a story.

      I have recently acquired a rare collection of

      projectile points

      Made by the famous Yahi Indian, Ishi.

      When he lived—or as you may say, when he was a

      captive—at the museum in California

      he occupied himself by knapping arrowheads

      from the glass bottoms of bottles.

      Spectators came from far and wide to admire him as he worked. His creations

      are most beautiful: impossibly long, elegant, and perfectly formed.

      But completely nonfunctional. Shoot one of those at a mountain lion and the point would snap in two.

      ANTIKONI

      How dare you translate Ishi this way? You cast him as an artist in his studio,

      not the living exhibit he truly was—

      Though I hardly call it living, a human being alone.

      It’s not how we were meant to live.

      The museum preserves the life of things longing to die, while

      Killing the Man, the last of his kind, whose tongue cruelly died before him.

      Ishi’s admirers loved him to death.

      KREON

     


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