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    Primal Myths

    Page 56
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      Younger brother of the naked ones, the ’Olohe

      Out from the slime come rootlets

      Out from the slime comes young growth

      Out from the slime come branching leaves

      Out from the slime comes outgrowth

      Born in the time when men came from afar

      Still it is night

      VIII Well-formed is the child, well-formed now

      Child in the time when men multiplied

      Child in the time when men came from afar

      Born were men by the hundreds

      Born was man for the narrow stream

      Born was woman for the broad stream

      Born the night of the gods

      Men stood together

      Men slept together

      They two slept together in the time long ago

      Wave after wave of men moving in company

      Ruddy the forehead of the god

      Dark that of man

      White-[bearded] the chin

      Tranquil was the time when men multiplied

      Calm like the time when men came from afar

      It was called Calmness [La’ila’i] then

      Born was La’ila’i a woman

      Born was Ki’i a man

      Born was Kane a god

      Born was Kanaloa the hot-striking octopus

      It was day

      The wombs gave birth [?]

      Ocean-edge

      The-damp-forest, latter of the two

      The first chief of the dim past dwelling in cold uplands, their younger

      The man of long life and hundreds upon hundreds of chiefs

      Scoop out, scoop out,

      Hollow out, hollow out, keep hollowing

      Hollow out, hollow out, “the woman sat sideways”

      La’ila’i, a woman in the time when men came from afar

      La’ila’i, a woman in the time when men multipled

      Lived as a woman of the time when men multiplied

      Born was Groping-one [Hahapo’ele], a girl

      Born was Dim-sighted [Ha-popo], a girl

      Born was Beautiful [Maila] called Clothed-in-leaves [Lopala-pala]

      Naked [’Olohe] was another name

      [She] lived in the land of Lua [pit]

      [At] that place called “pit of the ’Olohe”

      Naked was man born in the day

      Naked the woman born in the upland

      [She] lived here with man [?]

      Born was Creeping-ti-plant [La’i’olo] to man

      Born was Expected-day [Kapopo], a female

      Born was Midnight [Po’ele-i], born First-light [Po’ele-a]

      Opening-wide [Wehi-loa] was their youngest

      These were those who gave birth

      The little ones, the older ones

      Ever increasing in number

      Man spread abroad, man was here now

      It was Day

      —Martha Beckwith (trans. and ed.) The Kumulipo: A Hawaiian Creation Chant. Chicago: University of Chicago Press, 1951, pp. 58–60, 63–67, 71–73, 77–79, 82–84, 87–88, 92–93, 97–98.

      SEARCHABLE TERMS

      The pagination of this electronic edition does not match the edition from which it was created. To locate a specific passage, please use the search feature of your e-book reader.

      Absolute reality, 3, 4, 5, 6, 8, 10, 11, 12, 21

      Ages of man, 24, 166 ff.

      Ancestors, 34, 215, 219–20, 287 ff., 298 ff.

      Angels, 38 ff.

      Animal spirits, 31 ff., 229 ff.

      Anthropomorphizing, 12, 34, 187–88, 255 ff.

      Appearance vs. reality, 189–90, 194–95

      Asceticism, 192

      Astrology, 137 ff., 141 ff.

      Axis mundi, 24, 35 ff., 173 ff., 211 ff., 217, 218, 243–44, 248 ff., 305, 336–37

      Awe, 21, 359 ff.

      Being: goal of, 23; ground of, 7, 8, 11, 23, 29, 130 ff., 187–88, 284 ff., 336 ff., 353 ff.; origin and nature of, 6, 10, 88 ff., 188–89, 207–8

      Being–Itself, 9, 21, 183 ff., 337, 338

      Being—not–being, 9, 10, 16, 18, 22, 23, 29, 172–73, 183 ff., 186–87, 206, 207–8, 209–10, 284 ff., 313–14, 337–38, 339

      Birth, 17, 144 ff., 315 ff.

      Chaos, as potentiality, 9, 10, 24, 44, 80, 86–87, 121–22, 156, 157 ff., 169–70, 176 ff., 184 ff.

      Chaos, as destroyer of order, 10, 18, 88–89, 170–71, 196 ff., 211–12, 236, 244–45, 284 ff., 308 ff., 334–35, 336–37

      Colonialism and oppression, 45 ff., 229, 243, 244, 253, 255, 258, 301 ff., 334 ff., 349, 358

      Creation: denial of the, 10, 192 ff., 194–95; of people (see People); of religious order (see Religious order); of social order (see Social order); of women (see Women)

      Creation methods: by earth diving (see Earth diver); by emergence (see Emergence); by forming (see Forming); by idea (see Idea); by ordering (see Ordering); by procreating (see Procreating); by vomiting (see Vomiting); by word (see Word)

      Creation myths: functions of, 2, 29; range and depth of, 7; sacredness of, 3

      Dependence, 8, 23, 130–31, 337 ff.

      Destiny, 174–75

      Dignity, 13

      Dogmatism, 29

      Earth diver, 232–33, 244–45, 246–47, 326–27

      Emergence, 36 ff., 260–61, 263–64, 268 ff., 284 ff., 305 ff., 313 ff., 330–31

      Evil, 18, 22. 31 ff., 34 ff., 47, 48 ff., 130–31, 137–38, 139 ff., 184 ff., 215–16, 217–18, 219–20, 258–60

      Faith, 4, 29

      Fall, the, 23, 24, 35 ff., 220 ff.

      Fertility, 18, 201–2, 211 ff., 217–18, 256 ff., 315 ff., 323 ff., 327 ff., 359 ff.

      God: abandoning the world, 35 ff., 75, 211 ff.; as “dead,” 24; attitudes toward, 12; mind of, 22; mistakes of, 232–33, 331 ff.; oneness of, 12

      Gods: attributes of, 12; invention of, 11, 179–80; revolutions among, 29, 91 ff., 157 ff., 166 ff., 172–73, 196 ff., 339 ff., 351–52; numbers of, 12, 80 ff., 179–80, 210–11; relation to God, 11, 12, 151, 152–53, 192 ff., 257–58, 337 ff., 346 ff.

      Good and evil, 18, 22, 31 ff., 34 ff., 130 ff., 137–38, 139–40, 141–42, 143 ff., 146 ff., 211 ff., 237 ff., 246–47, 248 ff., 327 ff.

      Harmony: initial, 23 ff., 36 ff., 47 ff., 125–26, 339 ff.; loss of (see Fall)

      Heroes, 26, 31 ff., 172–73, 305 ff., 325–26, 330–31

      History, 28, 29, 253

      Holy, the, 8, 10, 12, 21, 22, 23, 29, 302 ff., 349

      Hope, 20

      Idea, as means of creation, 18, 288 ff., 326–27, 336–37, 338

      Idolatry, 4. 5. 12, 187–88

      Incest, 47 ff., 49 ff., 66 ff., 156–57, 307 ff.

      Institutionalism. 29

      Light vs. dark, 18, 77 ff., 90, 135–36, 143 ff., 146 ff., 229 ff., 330, 331 ff., 353 ff.

      Literalism, 4, 12, 14, 15

      Male vs. female, 17, 49 ff., 76, 199–200, 206 ff., 211 ff., 302 ff., 323 ff., 353 If.

      Manifest vs. unmanifest, 17, 137 ff., 139 ff., 179 ff.

      Masturbation, 17, 77 ff., 80 ff., 88–89

      Meaning, 1, 3, 5, 29

      Meaninglessness, 24

      Memory, 2

      Metaphors, 14, 15, 16, 17, 21, 25

      Mind of God, 22

      Mind vs. matter, 19, 22, 134–35, 143–44

      Monsters, 18, 29, 91 ff., 248 ff., 287 ff.

      Myths: as archetypes, 27; as prototypes, 27; attitudes toward, 3; dependence on, 2; functions of, 1, 2, 6, 11, 21, 27, 29, 242; influence of, 1; relation to “facts,” 2, 3, 4, 16; truth of, 3, 4, 28, 30

      Names, 19

      Not–being—being. See Being—not–being

      Not–Being Itself, 9, 21, 206–7, 209–10

      Nothing, 7, 9, 10, 38 ff., 202 ff., 209–10, 337, 338 ff., 352

      Numerology, 141 ff.

      Order—chaos, 18, 88–89, 170–71, 196 ff., 211–12, 236, 284 ff., 334–35, 336–37

      Ordering, as means of creation, 31 ff., 38 ff., 315 ff., 346 ff., 353 ff.

      Parents of the world, 17, 18, 19, 172–73, 195–96, 211–12, 315 ff., 323 ff., 326–
    27

      People: creation of, 38 ff., 44 ff., 114 ff., 125–26, 170–71, 220 ff., 229–30, 236–37, 268 ff., 287 ff.; instruction of, 118–19, 123–24, 156–57, 209–10, 220 ff., 229–30, 263 ff., 268 ff., 323 ff.

      Pessimism, 20

      Physical—mental, 17, 353 ff.

      Polar oppositions: being—not-being (see Being—not–being); good—evil (see Good—evil); light—dark (see Light—dark); male—female (see Male—female); manifest—unmanifest (see Manifest—unmanifest); mind—matter (see Mind—matter); order—chaos (see Order—chaos); physical—mental (see Physical—mental); spirit—matter (see Spirit—matter); yin—yang (see Yin—yang)

      Potency, 18, 19. See also Fertility and Parents

      Procreation, 17, 18, 19, 219

      Racial awareness, 45 ff., 229 ff., 243, 244–45, 258

      Reality: attitudes toward, 1, 3, 4, 5, 21; awe before, 21; limits of, 21, 27, 323 ff.; nature of, 7, 10, 21; structure of, 25

      Reality, absolute. See Absolute reality

      Reality, relative. See Relative reality

      Rebirth, 31 ff., 169, 192 ff., 194–95

      Relative reality: absolute dimension of, 12, 22, 25, 49 ff., 67 ff., 199–200, 268 ff., 350 ff.; sacredness of, 21, 211–12, 268 ff., 325, 350 ff.

      Relativity, 13, 21, 207–8

      Religion: as escape, 26; myth as part of, 5; structure of, 5; universality of, 29

      Religious order, creation of, 77 ff., 116–17, 315 ff.

      Revelation, 11

      Ritual, 26, 31 ff., 77 ff., 87–88, 91 ff., 114–15, 116, 117–18, 120–21, 126, 127–28, 179–80, 181 ff., 184 ff., 315 ff., 325 ff., 329 ff., 344 ff.

      Sacrifice, 17, 19, 20, 23, 118–19, 121–22; 179–80, 181 ff., 189 ff., 201–2

      Saviors, 146 ff., 237 ff., 248 ff., 305 ff.

      Science, 1, 10, 21, 135

      Self: as relative, 2, 13, 24; as sacred, 13, 325 ff.; attitudes toward, 13, 49 ff.

      Shamans, 220 ff., 242, 258–59, 305 ff.

      Sin, 35 ff., 47 ff., 125–26, 156–57, 219–20, 268 ff., 298 ff., 305 ff., 327 ff.

      Social order: as reflection of divine order, 25, 91 ff., 116 ff., 202 ff., 302 ff., 331 ff.; attitudes toward, 25; creation of, 25, 29 ff., 66 ff., 179 ff., 268 ff., 315 ff., 330–31, 334 ff.

      Soul, 13, 14, 143 ff., 169, 192 ff., 287 ff.

      Space, 3

      Speech, 19, 49 ff. See also Word

      Spirit, 22

      Spirit—matter, 22, 169, 337, 338

      Suffering, 7

      Symbols: myth’s use of, 14, 21; relation to referrents, 14; understanding of 15, 16

      Temporality, 20, 22

      Time, 1, 3, 13, 26, 28, 123–24, 137–38, 139–40, 141 ff., 152, 153, 184–85, 188, 189, 217–18, 325, 331 ff.

      Timelessness, 23, 25, 38 ff.

      Tricksters, 220 ff., 237 ff., 260–61

      Unity, 20, 22, 23, 201, 202 ff., 336 ff., 244 ff.

      Unknowable, the, 7, 8, 11, 21, 47 ff., 187 88, 301 ff., 338, 344 ff.

      Value: absolute, 6, 13, 22; determination of, 1, 3; structures of, 1, 3, 5, 29

      Vomiting, as means of creation, 44 ff.

      Wisdom, 133, 134, 141 ff., 268 ff., 331 ff.

      Women, creation of, 125–26, 232–33, 343, 344–45

      Word, as means of creation, 18, 19, 49 ff., 126–27, 134, 135, 153 ff., 287 ff., 349, 353 ff.

      Yin—yang, 199–200, 202 ff., 206 ff., 209, 210, 344

      ABOUT THE AUTHOR

      BARBARA SPROUL IS DIRECTOR OF THE PROGRAM IN RELIGION AT HUNTER COLLEGE OF THE CITY UNIVERSITY OF NEW YORK.

      Visit www.AuthorTracker.com for exclusive information on your favorite HarperCollins authors.

      ACKNOWLEDGMENTS

      Acknowledgment is made to the following for permission to reprint copyrighted material:

      George Allen and Unwin, Ltd., for extract from The Nihongi, translated by G. W. Aston.

      The American Folklore Society for extracts from the following volumes in Memoirs of the American Folklore Society: Mandan-Hidatsa Myths and Ceremonies, by Martha Warren Beckwith (1938); Myths and Tales of the Chiricahua Apache Indians XXXVII, by Morris Edward Opler (1942); Myths and Tales of the White Mountain Apache, by Granville Goodwin (1939); Myths and Legends of the Lipan Apache Indians, by Morris Edward Opler (1940); Myths and Tales of the Jicarilla Apache Indians, by Morris Edward Opler (1938); and for “The Creation Myth and Acculturation in Acalan, Guatemala,” by Morris Segal, in the Journal of American Folklore 56 (1943); “Marshallese Folklore Types,” by William Davenport, in the Journal of American Folklore 66 (1953); “Chuckchee Tales,” by Waldemar Bogoras, in the Journal of American Folklore 41 (1928).

      J. J. Augustin, Inc., for extract from Dahomey, Vol. 2, by Melville J. Herskovits.

      Beacon Press for extracts from The Gnostic Religion, by Hans Jonas.

      Bishop Museum Press for extracts from the B. P. Bishop Museum Bulletin 103: Tuamotuan Religion, by Frank J. Stimson (1933); B. P. Bishop Museum Bulletin 34: Polynesian Religion, by E. S. Craighill Handy (1927); B. P. Bishop Museum Bulletin 48: Ancient Tahiti, by Teuira Henry (1928).

      George Braziller, Inc., for extract from Alpha: Myths of Creation, by Charles Long.

      Cambridge University Press for extracts from The Negritos of Malaya, by Igor N. Evans; Religious and Cosmic Beliefs of Central Polynesia, by R. W. Williamson.

      Columbia University Press for extracts from Sources of Indian Tradition, Vol. 1, edited by William Theodore DeBary et al; Sources of Chinese Tradition, Vol. 1, edited by William Theodore DeBary et al.

      Thomas Y. Crowell Company for extracts from The Beginning: Creation Myths Around the World, by Maria Leach.

      Dell Publishing Company for extracts from African Myths and Tales, edited by Susan Feldman.

      J. M. Dent and Sons (Canada), Ltd., for extracts from Hindu Scriptures, translated by R. C. Zaehner.

      E. P. Dutton and Company, Inc., for extracts from Hindu Scriptures, translated by R. C. Zaehner, an Everyman’s Library Edition, published in the United States by E. P. Dutton and reprinted with their permission.

      Heinemann Educational Books, Ltd., for extracts from Myths and Legends of the Swahili, by Jan Knappert.

      Hodder and Stoughton, Ltd., for extracts from Creation Myths of the Ancient Near East, by S. G. F. Brandon.

      Indiana University Press for extract from Ovid’s Metamorphosis, translated by Rolphe Humphries.

      International African Institute for extracts from Conversations with Ogotemmeli, by Marcel Griaule; “The Mande Creation Myth,” in Africa 17, (April 1957).

      Thomas Nelson and Sons, Ltd., for extracts from The Holy Bible, Revised Standard Version.

      Oxford University Press for extracts from Zurvan: A Zoroastrian Dilemma, by R. C. Zaehner (1955), reprinted by permission of Oxford University Press; The Thirteen Principal Upanishads, translated by Robert Ernest Hume (1931), reprinted by permission of Oxford University Press.

      Paragon Book Reprint Corp. for extract from The Nihongi, translated by W. G. Aston.

      Penguin Books, Ltd., for extracts from Lao Tzu: Tao Te Ching, translated by D. C. Lau (Penguin Classics, 1963); The Upanishads, translated by Juan Mascaro (Penguin Classics, 1965); Poems of Heaven and Hell from Ancient Mesopotamia, translated by N. K. Sanders (Penguin Classics, 1971); Hesiod and Theognis, translated by Dorothy Wenger (Penguin Classics, 1973).

      The Philosophical Library for extracts from Djanggawul: An Aboriginal Religious Cult of North Eastern Arnhem Land, by Ronald M. Berndt.

      Princeton University Press for extracts from African Folktales and Sculpture, edited by Radin and Sweeney, copyright 1954, © 1964 by Princeton University Press, reprinted by permission of Princeton University Press; Ancient Near Eastern Texts Relating to the Old Testament, edited by James B. Pritchard, copyright © 1950, reprinted by permission of Princeton University Press.

      A. H. and A. W. Reed, Ltd., for extracts from Treasury of Maori Folklore, by A. W. Reed.

      Smithsonian Institution Press for extracts from “The Creation of the Earth (a Yuchi Story),” by John R.
    Swanton, in the section “Creek Stories,” no. 90, of the U.S. Bureau of American Ethnology Bulletin 88 (Myths and Tales of the Southeastern Indians), 1929, reprinted by permission of the Smithsonian Institution Press; “The Yaruros of the Capanaparo River, Venezuela,” by V. Petrullo, in the U.S. Bureau of Ethnology Bulletin 123 (Anthropoligical Papers, no. 11), 1939, reprinted by permission of the Smithsonian Institution Press; “The Nuhino or ‘Earth Story’ of the Jivaros,” by M. W. Sterling, in the U.S. Bureau of American Ethnology Bulletin 117 (Historical and Ethnographical Material of the Jivaros Indians), 1938, reprinted by permission of the Smithsonian Institution Press; “The Mundurucu,” by D. Horton, in the U.S. Bureau of American Ethnology Bulletin 143 (Handbook of South American Indians), Vol. 3. The Tropical Forest Tribes, 1948, reprinted by permission of the Smithsonian Institution Press.

      T. G. H. Strehlow for extract from his Aranda Traditions, published by the Melbourne University Press.

      University of California Press for extract from “Wyot Grammar and Texts,” by Gladys A. Reichard, in the University of California Publications in Archeology and Ethnology, XXII, I, 1925.

      University of Chicago Press for extracts from The Babylonian Genesis (1951), translated by Alexander Heidel; The Kumulipo (1951), translated by Martha Beckwith.

      University of Oklahoma Press for extract from Popol Vuh: The Sacred Book of the Ancient Quiche Maya, translated by Adrian Recinos, copyright 1950 by the University of Oklahoma Press.

      A. P. Watt, Ltd., for extracts from The Greek Myths by Robert Graves.

      The Viking Press for extracts from The Masks of God: Primitive Mythology, by Joseph Campbell, copyright © 1959, 1969 by Joseph Campbell, all rights reserved, reprinted by permission of Viking Penguin, Inc.; Book of the Hopi, by Frank Waters, copyright © 1963 by Frank Waters, all rights reserved, reprinted by permission of Viking Penguin, Inc.; The Incas: The Royal Commentaries of the Inca Garcilaso de la Vega 1539-1616, edited by Alain Gheerbrant, copyright © 1961 by the Orion Press, Inc., all rights reserved, reprinted by permission of Viking Penguin, Inc.

      CREDITS

      Cover designed by Paul Quin

      COPYRIGHT

      PRIMAL MYTHS: Creation Myths Around the World. Copyright © 1979 by Barbara C Sproul. All rights reserved under International and Pan-American Copyright Conventions. By payment of the required fees, you have been granted the non-exclusive, non-transferable right to access and read the text of this ebook on-screen. No part of this text may be reproduced, transmitted, down-loaded, decompiled, reverse engineered, or stored in or introduced into any information storage and retrieval system, in any form or by any means, whether electronic or mechanical, now known or hereinafter invented, without the express written permission of HarperCollins ebooks.

     


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