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    Mercy

    Page 29
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      fast, so hard, as the ball hits the ground and the boy moves

      with it, a weapon with speed up its ass; and they’re a choir o f

      fuck, shit, asshole, voices still on the far edge o f an adolescent

      high, not the raspy, cigarette-ruined voices o f the lonely, sad

      men; the boys run, the boys sing the three words they know, a

      percussive lyric, they breathe deep, skin and viscera breathe,

      everything inside and outside breathes, there’s a convulsion,

      then another one, they exhale as if it’s some sublime soprano

      aria at the Met, supreme art, simple, new each time, the air

      comes out urgent and organized and with enough volume to

      fill a concert hall, it’s exhilarating, a human voice, all the words

      they don’t know; and the cops, old, young, it don’t matter,

      barely breathe at all, they breathe so high up in the throat that

      the air barely gets out, it’s thin and depressed and somber, it’s

      old and it’s stale and it’s pale and it’s flat, there’s no words to it

      and no music, it’s a thin, empty sound, a flat despair, Hamlet

      so old and dead and tired he can’t even get up a stage whisper.

      The cops look at the boys, each cop does, and there’s this

      second when the cop wants to explode, he’d unleash a grenade

      in his own hand if he had one, he’d take him self with it if it

      meant offing them, fuck them black boys’ heads off, there’s

      this tangible second, and then they turn away, each one,

      young, old, tight, sagging, each one, every day, and they pull

      themselves up, and they kick the rocks, the broken glass, the

      gravel, and they got a hand folded into a fist, and they leave the

      parking lot, they walk big, they walk heavy, they walk like

      John Wayne, young John, old John, big John, they walk slow

      and heavy and wide, deliberate, like they got six-shooters

      riding on each hip; while the boys m ove fast, mad, mean,

      speeding, cold fury in hot motion. Y ou want them on each

      other; not on you. It ain’t honorable but it’s real. Y o u want

      them caught up in the urban hate o f generations, in wild west

      battles on city streets, you want them so manly against each

      other they don’t have time for girlish trash like you, you want

      them fighting each other cock to cock so it all gets used up on

      each other. Y o u take the view that wom en are for recreation,

      fun, when the battle’s over; and this battle has about another

      hundred years to go. Y o u figure they can dig you up out o f the

      ground when they’re ready. Y o u figure they probably will.

      Y o u figure it don’t matter to them one w ay or the other. Y ou

      figure it don’t matter to you either; ju st so it ain’t today, now,

      tonight, tom orrow ; ju st so you ain’t conscious; just so you

      ain’t alive the next time; just so you are good and dead; just so

      you don’t know what it is and w h o ’s doing it. If yo u ’re buying

      milk or bread or things you have to go past them, walk down

      them streets, go in front o f them, the boys, the cops, and you

      practice disappearing; you practice pulling the air over you

      like a blanket; you practice being nothing and no one; you

      practice not making a sound and barely breathing; you

      practice making your eyes go blank and never looking at

      anyone but seeing where they are, hearing a shadow move;

      you practice being a ghost on cement; and you don’t let

      nothing rattle or make noise, not the groceries, not your shoes

      hitting the ground, not your arms, you don’t let them m ove or

      rub, you don’t make no spontaneous gestures, you don’t even

      raise your arm to scratch your nose, you keep your arms still

      and you put the milk in the bag so it stays still and you go so far

      as to make sure the bag ain’t a stupid bag, one o f them plastic

      ones that makes sounds every time something touches it; you

      have to get a quiet bag; if it’s a brown paper bag you have to

      perfect the skill o f carrying it so nothing moves inside it and so

      you don’t have to change arms or hands, acts which can catch

      the eye o f someone, acts which can call attention to you, you

      don’t shift the bag because your hand gets tired or your arm,

      you just let it hurt because it hurts quiet, and if it’s a plastic bag

      it’s got to be laminated good so it don’t make any rustling

      noise or scratching sound, and you have to walk faster, silent,

      fast, because plastic bags stand out more, sometimes they have

      bright colors and the flash o f color going by can catch

      someone’s attention, the bag’s real money, it costs a dime, it’s

      a luxury item, you got change to spare, you’re a classy shopper

      so who knows what else you got; and if it’s not colorful it’s

      likely to be a shiny white, a bright white, the kind light flashes

      o ff o f like it’s a mirror sending signals and there’s only one

      signal widely comprehended on cement: get me. The light can

      catch someone’s eye so you have to walk like Zen himself,

      walk and not walk, you are a master in the urban Olym pics for

      girls, an athlete o f girlish survival, it’s a survival game for the

      w orld’s best. You get past them and you celebrate, you

      celebrate in your heart, you thank the Lord, in your heart you

      say a prayer o f gratitude and forgiveness, you forgive Him,

      it’s sincere, and you hope He don’t take it as a challenge,

      razor-sharp temper He’s got, no do unto others for Him; and if

      you hear someone behind you you beg, in half a second you

      are on your knees in your heart begging Him to let you off,

      you promise a humility this time that will last, it will begin

      right now and last a long, long time, you promise no more

      liturgical sacrilege, and your prayer stops and your heart stops

      and you wait and the most jo you s sound on G o d ’s earth is that

      the man’s feet just stomp by. Either he will hurt you or he will

      not; either He will hurt you or He will not. Truth’s so simple

      and so severe, you don’t be stupid enough to embellish it. I

      m yself live inside now. I don’t take m y chances resting only in

      the arms o f God. I put m yself inside four walls and then I let

      Him rock me, rock me, baby, rock me. I lived outside a lot;

      and this last summer I was tired, disoriented. I was too tired,

      really, to find a bed, too nervous, maybe too old, maybe I got

      old, it happens pretty fast past eighteen like they always

      warned; get yourself one boy when yo u ’re eighteen and get

      yourself one bed. It got on m y nerves to think about it every

      night, I don’t really like to be in a bed per se. I stayed in the lot

      behind where the police park their cars, there’s a big, big dirt

      lot, there’s a fence behind the police cars and then there’s

      empty dirt, trash, some rats, we made fires, there’s broken

      glass, there’s liquor to stay warm , I never once saw what it

      was, it’s bottles in bags with hands on the bags that tilt in your

      direction, new love, anti-genital love, polymorphous perverse, a bottle in a bag. Y o u got to lift your skirt sometimes but it doesn’t matter and I have sores on me, m y legs is so dirty


      I just really don’t look. Y ou don’t have to look. There’s many

      mirrors to be used but you need not use them. I got too worn

      out to find some bed each new night, it got on m y nerves so I

      was edgy and anxious in anticipation, a dread that it would be

      hard to find or hard to stay or hard to pay, if I just stayed on the

      dirt lot I didn’t have to w orry so much, there’s nothing

      trapping you in. Life’s a long, quiet rumble, and you ju st shake

      as even as you can so you don’t get too worn out. When I lifted

      up m y skirt there was blood and dirt in drips, all dried, down

      m y legs, and I had sores. I felt quiet inside. I felt okay. I didn’t

      w orry too much. I didn’t go see movies or go on dates. I just

      curled up to sleep and I’d drink whatever there was that

      someone give me because there’s generous men too; I see

      saliva; I see it close up; i f I was an artist I would paint it except I

      don’t know how you make it glisten, the brown and the gold

      in it; I saw many a face close up and I saw many a man close up

      and I’d lift my skirt and it was dirty, my legs, and there was

      dried blood. I was pretty dirty. I didn’t w orry too much. Then

      I got money because my friend thought I should go inside. I

      had this friend. I knew her when I was young. She was a

      pacifist. She hated war and she held signs against the Vietnam

      War and I did too. She let me sleep in her apartment but

      enough’s enough; there’s places you don’t go back to. So now

      I was too dirty and she gave me money to go inside

      definitively; which I had wanted, except it was hard to

      express. I thought about walls all the time. I thought about

      how easy they should be, really, to have; how you could fit

      them almost anywhere, on a street corner, in an alley, on a

      patch o f dirt, you must make walls and a person can go inside

      with a bed, a small cot, just to lie down and it’s a house, as

      much o f a house as any other house. I thought about walls

      pretty much all the time. Y ou should be able to just put up

      walls, it should be possible. There’s literally no end to the

      places walls could go without inconveniencing anyone, except

      they would have to walk around. They say a ro of over your

      head but it’s walls really that are the issue; you can just think

      about them, all their corners touching or all lined up thin like

      pancakes, painted a pretty color, a light color because you

      don’t want it to look too small, or you can make it more than

      one color but you run the risk o f looking busy, somewhat

      vulgar, and you don’t want it to look gray or brown like

      outside or you could get sad. There’s got to be some place in

      heaven where God stores walls, there’s just walls, stacked or

      standing up straight like the pages o f a book, miles high and

      miles wide running in pale colors above the clouds, a storage

      place, and God sees someone lost and He just sends them

      down four at a time. Guess He don’t. There’s people take them

      for granted and people who dream about them— literally,

      dream how nice they would be, pretty and painted, serene. I

      w ouldn’t mind living outside all the time if it didn’t get cold or

      wet and there wasn’t men. A ro o f over your head is more

      conceptual in a sense; it’s sort o f an advanced idea. In life you

      can cover your head with a piece o f w ood or with cardboard or

      newspapers or a side o f a crate you pull apart, but walls aren’t

      really spontaneous in any sense; they need to be built, with

      purpose, with intention. Someone has to plan it if you want

      them to come together the right w ay, the whole four o f them

      with edges so delicate, it has to be balanced and solid and

      upright and it’s very delicate because if it’s not right it falls,

      you can’t take it for granted; and there’s wind that can knock it

      down; and you will feel sad, remorseful, you will feel full o f

      grief. Y ou can’t sustain the loss. A ro o f over your head is a sort

      o f suburban idea, I think; like that i f you have some long, flat,

      big house with furniture in it that’s all matching you surely

      also will have a ro o f so they make it a synonym for all the rest

      but it’s walls that make the difference between outside and

      not. It’s a well-kept secret, arcane knowledge, a m ystery not

      often explained. Y o u don’t see it written down but initiates

      know. I type and sometimes I steal but I’m stopping as much

      as I can. I live inside now. I have an apartment in a building.

      It’s a genuine building, a tenement, which is a famous kind o f

      building in which many have lived in history. M aybe not

      T rotsky but Em m a Goldm an for certain. I don’t go near men

      really. Sometimes I do. I get a certain forgetfulness that comes

      on me, a dark shadow over m y brain, I get took up in a certain

      feeling, a wandering feeling to run from existence, all restless,

      perpetual motion. It drives me with an ache and I go find one. I

      get a smile on m y face and m y hips m ove a little back and forth

      and I turn into a greedy little fool; I want the glass all em pty. I

      grab some change and I hit the cement and I get one. I am

      writing a certain very serious book about life itself. I go to bars

      for food during happy hours when m y nerves aren’t too bad,

      too loaded down with pain, but I keep to m yself so I can’t get

      enough to eat because bartenders and managers keep watch

      and you are supposed to be there for the men which is w hy

      they let you in, there ain’t no such thing as a solitary woman

      brooding poetically to be left alone, it don’t happen or she

      don’t eat, and mostly I don’t want men so I’m hungry most o f

      the time, I’m almost always hungry, I eat potatoes, you can

      buy a bag o f potatoes that is almost too heavy to carry and you

      can just boil them one at a time and you can eat them and they

      fill you up for a while. M y book is a very big book about

      existence but I can’t find any plot for it. It’s going to be a very

      big book once I get past the initial slow beginning. I want to

      get it published but you get afraid you will die before it’s

      finished, not after when it can be found and it’s testimony and

      then they say you were a great one; you don’t want to die

      before you wrote it so you have to learn to sustain your

      writing, you take it serious, you do it every day and you don’t

      fail to write words down and to think sentences. It's hard to

      find words. It’s about some woman but I can’t think o f what

      happens. I can say where she is. It’s pretty barren. I always see

      a woman on a rock, calling out. But that’s not a story per se.

      Y ou could have someone dying o f tuberculosis like Mann or

      someone who is suffering— for instance, someone who is

      lovesick like Mann. O r there’s best-sellers, all these stories

      where women do all these things and say all these things but I

      don’t think I can write about that because I only seen it in the

      movies. There’s marriage stories but it’s so boring, a couple in

    &nbs
    p; the suburbs and the man on the train becoming unfaithful and

      how bored she is because she’s too intelligent or something

      about how angry she is but I can’t remember why. A love

      story’s so stupid in these modern times. I can’t have it be about

      m y life because number one I don’t remember very much and

      number two it’s against the rules, you’re supposed to make

      things up. The best thing that ever happened to me is these

      walls and I don’t think you could turn that into a story per se or

      even a novel o f ideas that people would grasp as philosophical:

      for instance, that you can just sit and they provide a

      fram ework o f dignity because no one’s watching and I have

      had too many see too much, they see you when they do things

      to you that you don’t want, they look, and the problem is

      there’s no walls keeping you sacred; nor that if you stand up

      they are solid which makes you seem real too, a real figure in a

      room with real walls, a touchstone o f authenticity, a standard

      for real existence, you are real or you feel real, you don’t have

      to touch them to feel real, you just have to be able to touch

      them. M y pacifist friend gave me money to live here. She saw

      me on the street one day, I guess, after I didn’t go back to her

      apartment no more. She said come with me and she got a

      newspaper and she found an apartment and she called the

      landlord and she put the money in m y hand and she sent me to

      the landlord which scared me because I never met one before, a

      real one, but also she wasn’t going to let the cash go elsewhere

      which there was a fair chance it would, because I would have

      liked some coke or something or some dinner or some drinks

      and a m ovie and a book or something more real than being

      inside which seemed impossible— it seemed not really available and it seemed impossible to sustain so it made more sense

      to me to use the cash for something real that I knew I could get,

      something I knew how to use. I started sending her money

      back as soon as I got some, I’d put some in an envelope and

      mail it back even if it was just five dollars but she said I was

      stupid because she only said it was a loan but it w asn’t and I

     


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