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    Zen 96

    Page 4
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    with a sagely minded man who knows

      How to explain them, it will be as if we meet him

      Some morning or evening of the present days.

      26

      The Planet of Plants

      All grand and small plants

      On the planet Earth

      Emanate a sense

      Of the divine because

      Being deeply rooted in earth

      They seem to touch

      With their tops and crowns

      The core of the seventh roof

      Hidden beyond the violet skies.

      For this, it is completely alright

      To feel that we might pick up

      A great wisdom from the plants,

      Resorting to the yarrow stalks --

      The reliable agent of oracle.

      If we could only produce

      Their silent casting-out symbols

      And read them rightfully,

      We would succeed in discovering

      Some profound knowledge

      And secrets vital to our aims;

      Or even more specifically,

      Some revelations

      Vital to our daily activities,

      Our lasting spiritual experience

      And insightful foreseeing.

      27

      Filial Piety

      Among all things under the blue sky

      There are two warning considerations:

      One is requirement implanted in our bodies,

      Another is conviction of our minds

      About what is wrong and what is right.

      The love of a son for his parents, let me say,

      Is the implanted requirement and can never

      Be separated from his nature;

      The service of a manservant to his master

      Is what is right, and from its obligation

      There is no escaping anywhere in the space

      Between Heaven and Earth.

      So, a son finds his rest in serving his parents

      Without reference to or a choice of placement;

      And this is the height of filial duty.

      In the same way a manservant finds his rest

      In serving his master, without reference to

      Or a choice of the trade;--

      And this is the fullest discharge of fidelity.

      When men are simply obeying the wills of heart,

      The considerations of grief and joy

      Are not readily set before them. They know that

      There is no alternative to their acting as they do

      And rest in it as what is appointed;--

      And this is the highest achievement of virtue.

      He who is in a position of a manservant or

      Of a son has indeed to do what he cannot,

      But he somehow does. Occupied with a trade in hand

      And forgetful of his own self, what leisure

      Has he to think of his pleasure in living

      Or his dislike of death?

      What's more, let our mind find its enjoyment

      In the circumstances of our current situation;

      Nourish the central course, which we try to pursue

      By the reference to our unavoidable duties;--

      This is the highest object for us to pursue!

      What else can we do to fulfil the charge

      Of our good parents and our superiors

      If the latter are wise? The best thing we can do

      Is to be prepared to sacrifice our own selves;

      And this, you should know that,

      Is the most difficult thing to do properly,

      So long as we all make mistakes.

      28

      Diplomacy

      In all intercourse between the states,

      If they are located near to each other,

      There should be mutual friendliness

      Verified by mutually rewarding trades;

      If they are far apart, there must be

      Sincere adherence to truth in their messages.

      Those messages will be transmitted

      By their envoys. But to convey messages

      Which express the complacence

      Or dissatisfaction of two parties

      Is the most delicate issue to settle.

      If they be those of mutual complacence,

      There is sure to be an overflow

      Of expressions of satisfaction;

      If of mutual dissatisfaction -- an overflow

      Of expressions of dislike and discontent.

      But all extravagance leads to reckless language

      And such language fails to command belief.

      When this distrust arises, woe to the messenger!

      Hence the Protocol states, "Transmit the message

      Exactly as it stands; do not transmit it

      With any overflow of language; so is the envoy

      Likely to keep himself whole; and this is

      The essential point of what is called 'diplomacy.'

      29

      An Envoy and Duty

      The Rules for Delivering Speech,

      Article 3; Item 4, explicitly state,

      'Let not an envoy depart

      From his initial instructions. . .

      Let him not urge on a settlement.'

      If he goes beyond the regular rules,

      Also known as the Protocol,

      He will complicate the situation.

      Departing from one's instructions

      And urging on a settlement

      Imperils further negotiations.

      A good settlement is proved

      By its lasting long while a bad one

      Cannot be altered. In the wake

      Of the Rules, ought each and

      Every envoy not to be careful

      With one's precocious tongue? . .

      30

      A Tutor's Prediction

      Being about to undertake the job of a tutor

      Of the eldest son of one famously known tycoon,

      I first consulted with the divine Oracle,

      My trusted Big Brother and an Old Hand, in one,

      Which predicted me the following verdict:

      "He is one of the young men whose character

      Is bad as it could be. If you allow him

      To proceed in a bad way, it will be at the peril

      Of his entire family and the community as well;

      If you insist on his proceeding in a right way,

      It will indeed be at the peril of your own person.

      His mind is just sufficient to know the errors

      And faults of others, throwing stones at them,

      But he does not know how he errs himself."

      I asked, "What am I to do in such a case?"

      The Oracle said, "Good question indeed!

      Be on your guard; be careful all the time,

      See that you keep yourself clearly correct!

      Your best plan will be with your person

      To seek some associations with him

      And with your knowledge to try to be

      In harmony with his disposition and yet,

      There are dangers connected with both things.

      Seeking to keep near to him, you thus

      Do not enter his pursuits and yet,

      While cultivating a harmony of mind with him,

      Evade showing how much superior you are

      To him, and this is only for your own safety.

      If in your personal association with him

      You enter into his pursuits, you will fall

      And be ruined to tumble down with a crash."

      Then the Oracle added, "If in maintaining

      A harmony with his mind you show

      How different you are, he will think you do so

      For gaining your own prestige, and thus

      Regard you as a man of evil omen.

      If you find him to be a mere boy, be with him

      As another boy; if you find him one of those

      Who will not have their ground marked out

      In the ordinary way, do humour him


      In the way of his likings; if you find him

      To be free from lofty airs, show yourself

      To be the same -- this way you will be able

      To lead him on so, as to keep him free

      From faults, killing two birds with one stone."

      31

      Survival of Virtue

      O people, under present-day conditions!

      How are your virtues degenerated!

      The future is not to be waited for;

      The past is not to be sought again.

      When order prevails in the world,

      The wise man tries to accomplish

      All his service within the time limit.

      When disorder prevails he preserves his life,

      Remaining in the shade for awhile.

      At the present time, it is enough

      If he simply escapes, being finished quickly.

      32

      Mahayana Blues

      If a man, who is only seeking for name

      And able to secure it this way,

      Can produce such an effect of superior person,

      How much more may we look for

      A greater result from one whose regulation

      Is over even that of Heaven and Earth

      And who holds his things in the Treasury House

      And who has his lodging in the four limbs

      And nine openings of his bodily stature,

      Whom his ears and eyes serve but

      As conveying all images of things and

      Their deeply hidden numeric symbols,

      Who comprehends all his knowledge

      And wisdom in the unity of opposites

      And whose mind is never worn-out or

      Over-flooded, even by chance?

      If such an idle man were to choose a day

      On which he would ascend far on high,

      All men would seek to follow him there

      For the sake of their own salvation. . .

      But how should he be willing

      To occupy himself with all those men?

      33

      My Orchard

      I will lie beneath

      My rare fruit trees

      And learn how,

      After producing a crop,

      They still make

      Long shades of daytime

      And a light rustle

      Throughout the night.

      34

      Pains and Penalties

      I have been told that when a mirror is bright,

      The dust and dirt do not rest on it so far;

      Otherwise, the mirror is not regarded as bright.

      When one dwells long with a man of virtue,

      He comes to be without faults himself.

      Most criminals, in describing their offences,

      Would make it out that they ought not

      To be punished for them; and only very few

      Would describe them so as to make it appear

      That they should not have escaped their penalty.

      When men stand before a skilful archer

      With his bow bent tightly, if they are

      In the field where they should surely be hit,

      And if they're not hit, that also is appointed goal.

      In a word, they are only the virtuous who know

      That their calamity has been an unavoidable thing,

      And hence rest in it as what is appointed for


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